Editions: SBLGNT; RP2018 (Byz); Scrivener 1894 (TR). WH, Treg, and NA28 alignment follows the SBLGNT apparatus; NA28 is cited by reference only. Sigla: corrector notation follows Tischendorf, as explained in src.tischendorf-8.
This unit is only whether the doxology stands at 16:25–27. It is kept separate from var.Rom.16.24.charis and from var.Rom.14.23.doxology, which records whether the same doxology stands after 14:23. The wording of the longer reading follows the WH, Treg, and NA28 form in the SBLGNT apparatus (into the ages, without τῶν αἰώνων).
SBLGNT does not print 16:25–27 in the running text; after 16:23 it prints 16:24 with a closing Amen, and the apparatus reports 16:25–27 as the WH, Treg, and NA28 form in place of that Amen. That description agrees with the signed record var.Rom.14.23.doxology and is not a new claim about 14:23. RP does not print the doxology here: it has Amen at 16:24 and places the doxology after 14:23 as 14:24–26 (see that record). WH, Treg, NA28, and TR place it at 16:25–27. TR also has the 16:24 grace, so TR is with the doxology here and is not a proxy for RP.
Manuscripts (Tischendorf 8, vol. 2 (1872), pp. 455–457, leaves n462–n464 (novumtestamentum02tisc)): the octava prints the doxology here, and says he has given it in this place with ℵ B C D E, some minuscules (counted, not listed), manuscripts known to Origen Lat. (see the later note), d e f vg (also am, fu, demid, harl, tol, and others), the Syriac (Schaaf), cop, the Ethiopic (both editions), Origen Lat., and Ambrosiaster. One minuscule after Amen writes τέλος and then continues with the doxology, and has a note that the end of the letter stands here in the old copies, while the rest is found at the end of chapter 14. Those who have it both here and after 14:23: A P, some minuscules and a Latin copy (counted, not listed), and some Armenian manuscripts, with Zohrab’s Armenian edition; they are not assigned to either reading in this unit, as in var.Rom.14.23.doxology. Those who have it only after 14:23 (the placement Griesbach approved): L and about 200 others (and lectionaries), the Peshitta, the Arabic (polyglot), apparently the Gothic (it does not have the doxology after 16:24, and in the other place there is a gap from 14:20 to 15:3), some manuscripts known to Origen, Chrysostom, Cyril of Alexandria (from the order of the comments), Theodoret, Damascene (as can be gathered from the commentary), Theophylact, Oecumenius, and Pseudo-Theodulus. They belong to the 14:23 placement and are not listed as witnesses here. Those who omit it in both places: D in a very late hand (apparently; no accent was placed except on the first four words), the Greek of F (a vacant space after 16:24), G and g (a vacant space after 14:23 in Greek and Latin), and manuscripts known to Jerome (see below). Marcion, according to Origen Lat., also omitted it: Origen reports that Marcion removed this section from the letter entirely, and cut from “whatever is not of faith is sin” to the end, while in copies not altered by Marcion the section was found in more than one place, including immediately after that 14:23 sentence, or at the end as now printed. Jerome is then quoted on people who draw “Now to him who is able” in most copies of Romans into a claim about the prophets; Tischendorf also notes a dispute about whether Tertullian had read the passage against Marcion. Those Marcion, Origen, and Jerome reports are given from this page; they are not used to reconstruct a fuller history than the page states, and the historical placement remains unsettled.
Minor variants (box lines; pp. 456–457, leaves n463–n464): wording inside 16:25–27, including ὑμᾶς / ἡμᾶς, the presence of καὶ τὸ κήρυγμα, Ἰησοῦ Χριστοῦ / Χριστοῦ Ἰησοῦ, and τῶν αἰώνων after εἰς τοὺς αἰῶνας (the octava prints τῶν αἰώνων; ς and Tischendorf’s earlier edition omit it with B C and with those who have the doxology only after 14:23; ℵ A D E P and others have it). After Amen, P, some minuscules, the Syriac (Schaaf), arm, aethpp, the Arabic (Erpenius), and Ambrosiaster add the 16:24 grace (see var.Rom.16.24.charis). The subscription on p. 457 (leaf n464) has forms such as “to the Romans,” “written from Corinth,” and “through Phoebe the deacon”; those are not part of this unit.
Internal: Placement after 14:23, at 16:25–27, in both places, or in neither, is a known split. Beyond what these editions and these pages show, the placement history is not reconstructed here.
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