Gen 9 and its NT texts: form only

Says Acts 15:20 has ἀπέχεσθαι … τοῦ πνικτοῦ καὶ τοῦ αἵματος, sharing αἷμα with Swete 9:4 κρέας ἐν αἵματι ψυχῆς. The SBLGNT apparatus has ἀπέχεσθαι (Westcott and Hort, Tregelles, NA28) against ἀπέχεσθαι ἀπό (Byzantine Textform), and τοῦ πνικτοῦ (NA28, Byzantine Textform) against πνικτοῦ (Westcott and Hort, Tregelles). The Textus Receptus has ἀπό and τοῦ.

Says Matt 26:52 has ἐν μαχαίρῃ ἀπολοῦνται and Rev 13:10 ἐν μαχαίρῃ ἀποκτανθῆναι; neither shares a content word with Swete 9:6 ὁ ἐκχέων αἷμα ἀνθρώπου. At Matt 26:52 the Byzantine Textform has σου τὴν μάχαιραν and ἀποθανοῦνται; the Textus Receptus has σου first and ἀπολοῦνται. At Rev 13:10 Westcott and Hort, Tregelles and the Byzantine Textform have ἀποκτενεῖ δεῖ for NA28’s ἀποκτανθῆναι; the Textus Receptus has ἀποκτενεῖ δεῖ and αἰχμαλωσίαν συνάγει.

Says Rev 4:3 and 10:1 name the bow ἶρις, not the τόξον of Swete 9:13–16. Abbott-Smith glosses ἶρις “a rainbow or halo” there and notes that the LXX has τόξον at Gen 9:13. The Byzantine Textform lacks καὶ ὁ καθήμενος and reads ὁμοίως ὅρασις σμαραγδίνων at 4:3, and at 10:1 lacks ἄλλον and, with NA28, has τῆς κεφαλῆς for τὴν κεφαλήν (Westcott and Hort, Tregelles). The Textus Receptus has καὶ ἶρις in both verses.

Says 1 Tim 4:3 has ἀπέχεσθαι βρωμάτων; Swete 9:3 has εἰς βρῶσιν, and Abbott-Smith relates both nouns to βιβρώσκω. There is no SBLGNT apparatus unit; the Textus Receptus spells μετάληψιν.

Uncertain Form agreement is not a claim about which text a writer used.