AISBT ReaderCommendation, greetings, warning, and doxology (Romans 16:1–27)
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exegetical · Rom 16:1–27 · ✓ Approved

Commendation, greetings, warning, and doxology (Romans 16:1–27)

Says After “The God of peace be with all of you. Amen” (15:33, BSB), chapter 16 commends Phoebe, greets many by name, warns against divisions, and prints a closing grace as 16:24.

Says “I commend to you our sister Phoebe, a servant of the church in Cenchrea” (16:1, BSB). Greetings run through “a holy kiss” (16:16, BSB). They must “watch out for those who create divisions and obstacles that are contrary to the teaching you have learned” (16:17, BSB). “The God of peace will soon crush Satan under your feet” (16:20, BSB). “I, Tertius, who wrote down this letter, greet you in the Lord” (16:22, BSB). The printed Greek then has a grace, with Amen, as 16:24. BSB has no 16:24. BSB and several major editions print a doxology as 16:25–27, beginning “Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ” (16:25, BSB).

Implies “the obedience that comes from faith” (16:26, BSB) resumes 1:5. “the revelation of the mystery” (16:25, BSB) resumes 11:25.

Uncertain Whether διάκονος names an office, how “outstanding among the apostles” (16:7, BSB) is read, who the opponents are, and whether some greetings first belonged to another letter remain open. No lean is taken here. The printed text has 16:24 and does not print 16:25–27. The doxology is text that BSB and several major editions print; its placement is not settled, and it is not treated as absent from Romans.

Claims

  • SaysAfter the peace wish of 15:33, chapter 16 commends Phoebe, greets many by name, warns against divisions, and prints a closing grace as 16:24.
  • SaysThe printed Greek has a grace, with Amen, as 16:24; BSB has no 16:24. BSB and several major editions print a doxology as 16:25–27.
  • ImpliesThe doxology’s “obedience that comes from faith” (16:26, BSB) resumes 1:5, and “the mystery” (16:25, BSB) resumes 11:25.
  • UncertainOffice, the sense of “outstanding among the apostles,” the opponents, the address of the greetings, and the doxology’s placement remain open. The doxology is not treated as absent.

Citations

  • BSB public domain Rom 15:33; 16:1, 7, 16–17, 20, 22, 25–26
  • SBLGNT CC BY 4.0 Rom 16:1–24
  • Tischendorf⁸ public domain vol. 2, pp. 454–455 (16:20, 16:24)
Sources Bible Scholarship & Tool CC BY 4.0 BSB public domain SBLGNT CC BY 4.0 Tischendorf⁸ public domain

2026-11-10

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