The vice list of Rom 1:29–31: form and rhetoric
Says After God gives people over to "a depraved mind" (Rom 1:28), Paul lists some twenty-one vices. Four nouns follow πεπληρωμένους (peplērōmenous, "filled with"), five follow μεστούς (mestous, "full of"), and a series of descriptive terms follows, ending with "senseless, faithless, heartless, merciless" (1:29–31 BSB).
Catalogs of vices were a common moral form. The Stoics classified the passions and listed their species, such as envy, rivalry, and anger (Diogenes Laertius 7.110–114). Hellenistic Jewish writers used catalogs against idolatry (Wis 14:25–26, non-canonical). Philo piles up about 150 terms for the lover of pleasure (Sacr. 32). The Qumran Community Rule lists the ways of the spirit of falsehood, including greed, lies, pride, deceit, cruelty, folly, and lust (1QS 4.9–11).
Says Paul's list is crafted for the ear. φθόνου φόνου (phthonou phonou, "envy, murder," 1:29) is a wordplay, and the list closes with four words beginning with the negative prefix ἀ-: ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀνελεήμονας (asynetous, asynthetous, astorgous, aneleēmonas, 1:31).
Byz and TR add πορνείᾳ (porneia, "sexual immorality") in 1:29 and ἀσπόνδους (aspondous, "implacable") in 1:31.
Implies The list is not random. Its items damage neighbors, families (γονεῦσιν ἀπειθεῖς, goneusin apeitheis, "disobedient to parents," 1:30), and the relationship with God (θεοστυγεῖς, theostygeis, "God-haters"). They show what follows when people "did not see fit to acknowledge God" (1:28). The sound patterns suit a letter meant to be read aloud.
Uncertain Whether Paul drew on a particular catalog tradition, whether Stoic, Jewish, or early Christian teaching, cannot be determined. The parallels show a shared form.
Claims
- SaysRom 1:29–31 lists some twenty-one vices after 'filled with' and 'full of,' with the wordplay φθόνου φόνου (1:29) and a closing run of four ἀ- words (1:31).
- ImpliesThe vices are presented as the outworking of the refusal to acknowledge God (1:28), touching neighbor, family, and God; the sound patterns suit oral reading.
- UncertainNo specific source for the catalog can be identified; parallels in Stoic, Hellenistic Jewish, and Qumran texts show a shared form.
Citations
- SBLGNT CC BY 4.0 Rom 1:28–31
- BSB public domain Rom 1:28, 31
- TR (Scrivener 1894) public domain Rom 1:29, 31
- Diog. Laert. (Hicks) CC BY-SA 3.0 7.110–114
- LXX (Swete) CC BY-SA 4.0 Wis 14:25–26 (deuterocanonical wording not scan-checked)
- Philo (Yonge) public domain Sacr. 32
- 🔒︎ DSSSE Copyrighted 1QS 4.9–11
Quotations from Diog. Laert. (Hicks) are used under CC BY-SA 3.0 · Quotations from LXX (Swete) are used under CC BY-SA 4.0 · Credits
2026-10-28
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