1 Peter 1 Pet Ch. 3 / 5
1 Pet 4
1 Peter
1 Pet 3
Berean Standard Bible, with the SBLGNT beneath the selected verse , with the SBLGNT beneath every verse , with an SBLGNT interlinear beneath every verse .
Certainty
Says · the text states itImplies · strong inferenceUncertain · views differ
W W ives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wivesὉμοίως Likewise ADV γυναῖκες wives N-VPF ὑποτασσόμεναι be subject V-PPP-NPF τοῖς <the> T-DPM ἰδίοις to [their] own A-DPM ἀνδράσιν, husbands, N-DPM ἵνα so that CONJ καὶ even CONJ εἴ if COND τινες any X-NPM ἀπειθοῦσιν are disobedient V-PAI-3P τῷ to the T-DSM λόγῳ word, N-DSM διὰ through PREP τῆς the T-GSF τῶν of the T-GPF γυναικῶν wives N-GPF ἀναστροφῆς conduct N-GSF ἄνευ without PREP λόγου word N-GSM κερδηθήσονται they will be gained, V-FPI-3P 2 when they see your pure and reverent demeanor.ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν. ἐποπτεύσαντες having witnessed V-AAP-NPM τὴν the T-ASF ἐν in PREP φόβῳ respect N-DSM ἁγνὴν pure A-ASF ἀναστροφὴν conduct N-ASF ὑμῶν. of you; P-2GP
ἁγνός hagnos
ἁγνὴν hagnēn · 1 Pet 3:2 · word 5
Parsing adjective · accusative singular feminine
Codes A-ASF ----ASF- Strong’s G53 cross-key only Gloss pure · in context “pure” ×
3 Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,ὧν whose R-GPF ἔστω should be V-PAM-3S οὐχ not PRT-N ὁ <the> T-NSM ἔξωθεν outward PREP ἐμπλοκῆς of braiding N-GSF τριχῶν of hair N-GPF καὶ and CONJ περιθέσεως putting around N-GSF χρυσίων of gold N-GPN ἢ or CONJ ἐνδύσεως putting on N-GSF ἱματίων of garments N-GPN κόσμος, adorning, N-NSM 4 but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.ἀλλ’ but CONJ ὁ the T-NSM κρυπτὸς hidden A-NSM τῆς of the T-GSF καρδίας heart N-GSF ἄνθρωπος man N-NSM ἐν in PREP τῷ the T-DSM ἀφθάρτῳ imperishable A-DSM τοῦ of the T-GSN πραέως gentle A-GSN καὶ and CONJ ἡσυχίου quiet A-GSN πνεύματος, spirit, N-GSN ὅ which R-NSN ἐστιν is V-PAI-3S ἐνώπιον before PREP τοῦ the T-GSM θεοῦ God N-GSM-T πολυτελές. of great worth. A-NSN 5 For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,οὕτως In this way ADV γάρ for CONJ ποτε formerly PRT καὶ also CONJ αἱ the T-NPF ἅγιαι holy A-NPF γυναῖκες women N-NPF αἱ those T-NPF ἐλπίζουσαι hoping V-PAP-NPF εἰς in PREP θεὸν God N-ASM-T ἐκόσμουν were adorning V-IAI-3P ἑαυτάς, themselves F-3APF ὑποτασσόμεναι being subject V-PPP-NPF τοῖς <the> T-DPM ἰδίοις to [their] own A-DPM ἀνδράσιν, husbands; N-DPM 6 just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.ὡς as PRT Σάρρα Sarah N-NSF-P ὑπήκουσεν obeyed V-AAI-3S τῷ <the> T-DSM Ἀβραάμ, Abraham N-DSM-P κύριον lord N-ASM αὐτὸν him P-ASM καλοῦσα· calling, V-PAP-NSF ἧς of whom R-GSF ἐγενήθητε you have become V-2AOI-2P τέκνα children N-NPN ἀγαθοποιοῦσαι doing good V-PAP-NPF καὶ and CONJ μὴ not PRT-N φοβούμεναι fearing V-PNP-NPF μηδεμίαν not one A-ASF πτόησιν. consternation. N-ASF 7 Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.Οἱ you who [are] T-VPM ἄνδρες Husbands N-VPM ὁμοίως likewise, ADV συνοικοῦντες dwelling with [them] V-PAP-NPM κατὰ according to PREP γνῶσιν, knowledge N-ASF ὡς as PRT ἀσθενεστέρῳ with a weaker A-DSN-C σκεύει vessel N-DSN τῷ with the T-DSN γυναικείῳ female A-DSN ἀπονέμοντες rendering V-PAP-NPM τιμήν, honor N-ASF ὡς since PRT καὶ [they are] also CONJ συγκληρονόμοις joint-heirs A-DPM χάριτος of [the] grace N-GSF ζωῆς, of life N-GSF εἰς so as PREP τὸ this T-ASN μὴ not PRT-N ἐγκόπτεσθαι [cause to] be impeded V-PPN τὰς the T-APF προσευχὰς prayers N-APF ὑμῶν. of you. P-2GP 8 Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.Τὸ <the> T-ASN δὲ Now CONJ τέλος the end N-ASN πάντες All [be] A-VPM ὁμόφρονες, single-minded, A-NPM συμπαθεῖς, sympathetic, A-NPM φιλάδελφοι, loving as brothers, A-NPM εὔσπλαγχνοι, tender-hearted, A-NPM ταπεινόφρονες, humble, A-NPM 9 Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.μὴ not PRT-N ἀποδιδόντες repaying V-PAP-NPM κακὸν evil A-ASN ἀντὶ for PREP κακοῦ evil A-GSN ἢ or CONJ λοιδορίαν insult N-ASF ἀντὶ for PREP λοιδορίας insult, N-GSF τοὐναντίον on the contrary ADV δὲ however CONJ εὐλογοῦντες, blessing V-PAP-NPM ὅτι because CONJ εἰς to PREP τοῦτο this D-ASN ἐκλήθητε you were called V-API-2P ἵνα so that CONJ εὐλογίαν blessing N-ASF κληρονομήσητε. you may inherit. V-AAS-2P 10 For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.ὁ The [one] T-NSM γὰρ for CONJ θέλων desiring V-PAP-NSM ζωὴν life N-ASF ἀγαπᾶν to love V-PAN καὶ and CONJ ἰδεῖν to see V-2AAN ἡμέρας days N-APF ἀγαθὰς good A-APF παυσάτω he should keep V-AAM-3S τὴν the T-ASF γλῶσσαν tongue N-ASF ἀπὸ from PREP κακοῦ evil A-GSN καὶ and CONJ χείλη lips N-APN τοῦ <the> T-GSN μὴ not PRT-N λαλῆσαι to speak V-AAN δόλον, deceit. N-ASM 11 He must turn from evil and do good; he must seek peace and pursue it.ἐκκλινάτω he should turn away V-AAM-3S δὲ also CONJ ἀπὸ from PREP κακοῦ evil A-GSN καὶ and CONJ ποιησάτω he should do V-AAM-3S ἀγαθόν, good, A-ASN ζητησάτω he should seek V-AAM-3S εἰρήνην peace N-ASF καὶ and CONJ διωξάτω he should pursue V-AAM-3S αὐτήν· it. P-ASF 12 For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”ὅτι Because CONJ ὀφθαλμοὶ eyes N-NPM κυρίου of [the] Lord N-GSM-T ἐπὶ [are] on PREP δικαίους [the] righteous, A-APM καὶ and CONJ ὦτα [the] ears N-NPN αὐτοῦ of Him P-GSM εἰς toward PREP δέησιν prayer N-ASF αὐτῶν, of them, P-GPM πρόσωπον [The] face N-NSN δὲ however CONJ κυρίου of [the] Lord N-GSM-T ἐπὶ [is] against PREP ποιοῦντας those doing V-PAP-APM κακά. evil. A-APN 13 Who can harm you if you are zealous for what is good?Καὶ And CONJ τίς who [is] I-NSM ὁ he who T-NSM κακώσων will harm V-FAP-NSM ὑμᾶς you, P-2AP ἐὰν if COND τοῦ for that which [is] T-GSN ἀγαθοῦ good A-GSN ζηλωταὶ zealous N-NPM γένησθε; you shall be? V-2ADS-2P 14 But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”ἀλλ’ But CONJ εἰ if COND καὶ even CONJ πάσχοιτε you would suffer V-PAO-2P διὰ because of PREP δικαιοσύνην, righteousness, N-ASF μακάριοι. [you are] blessed. A-NPM τὸν <the> T-ASM δὲ And CONJ φόβον the threats N-ASM αὐτῶν of them P-GPM μὴ not PRT-N φοβηθῆτε shall you be afraid of V-AOS-2P μηδὲ neither CONJ-N ταραχθῆτε, shall you be troubled; V-APS-2P 15 But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,κύριον [As] Lord N-ASM-T δὲ however CONJ τὸν <the> T-ASM Χριστὸν Christ N-ASM-T ἁγιάσατε do sanctify V-AAM-2P ἐν in PREP ταῖς the T-DPF καρδίαις hearts N-DPF ὑμῶν, of you. P-2GP ἕτοιμοι ready A-NPM ἀεὶ always ADV πρὸς for PREP ἀπολογίαν a defense N-ASF παντὶ to everyone A-DSM τῷ who T-DSM αἰτοῦντι is asking V-PAP-DSM ὑμᾶς you P-2AP λόγον an account N-ASM περὶ concerning PREP τῆς the T-GSF ἐν in PREP ὑμῖν you P-2DP ἐλπίδος, hope, N-GSF 16 keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.ἀλλὰ yet CONJ μετὰ with PREP πραΰτητος gentleness N-GSF καὶ and CONJ φόβου, fear, N-GSM συνείδησιν [16] a conscience N-ASF ἔχοντες having V-PAP-NPM ἀγαθήν, good, A-ASF ἵνα so that CONJ ἐν in PREP ᾧ this R-DSN καταλαλεῖσθε you are spoken against V-PPI-2P καταισχυνθῶσιν they may be ashamed V-APS-3P οἱ those T-NPM ἐπηρεάζοντες reviling V-PAP-NPM ὑμῶν your P-2GP τὴν <the> T-ASF ἀγαθὴν good A-ASF ἐν in PREP Χριστῷ Christ N-DSM-T ἀναστροφήν. manner of life. N-ASF 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.κρεῖττον [It is] better A-NSN-C γὰρ for CONJ ἀγαθοποιοῦντας, doing good V-PAP-APM εἰ if COND θέλοι one would desire V-PAO-3S τὸ the T-NSN θέλημα will N-NSN τοῦ <the> T-GSM θεοῦ, of God, N-GSM-T πάσχειν to suffer V-PAN ἢ than CONJ κακοποιοῦντας. doing evil; V-PAP-APM 18 For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,ὅτι because CONJ καὶ also CONJ Χριστὸς Christ N-NSM-T ἅπαξ once ADV περὶ for PREP ἁμαρτιῶν sins N-GPF ἔπαθεν, suffered, V-2AAI-3S δίκαιος [the] righteous A-NSM ὑπὲρ for PREP ἀδίκων, [the] unrighteous, A-GPM ἵνα so that CONJ ὑμᾶς you P-2AP προσαγάγῃ He may bring V-2AAS-3S τῷ <the> T-DSM θεῷ, to God, N-DSM-T θανατωθεὶς having been put to death V-APP-NSM μὲν indeed PRT σαρκὶ in [the] flesh, N-DSF ζῳοποιηθεὶς having been made alive V-APP-NSM δὲ however CONJ πνεύματι· spirit, N-DSN 19 in whom He also went and preached to the spirits in prisonἐν in PREP ᾧ which R-DSN καὶ also CONJ τοῖς to the T-DPN ἐν in PREP φυλακῇ prison N-DSF πνεύμασιν spirits N-DPN πορευθεὶς having gone V-AOP-NSM ἐκήρυξεν, He preached V-AAI-3S 20 who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.ἀπειθήσασίν having disobeyed V-AAP-DPN ποτε at one time, PRT ὅτε when CONJ ἀπεξεδέχετο he was expecting V-INI-3S ἡ the T-NSF τοῦ <the> T-GSM θεοῦ of God N-GSM-T μακροθυμία longsuffering N-NSF ἐν in PREP ἡμέραις [the] days N-DPF Νῶε of Noah N-GSM-P κατασκευαζομένης when is being prepared V-PPP-GSF κιβωτοῦ [the] ark, N-GSF εἰς in PREP ἣν which R-ASF ὀλίγοι, few A-NPM τοῦτ’ That D-NSN ἔστιν is V-PAI-3S ὀκτὼ eight A-NUI ψυχαί, souls — N-NPF διεσώθησαν were saved V-API-3P δι’ through PREP ὕδατος. water; N-GSN 21 And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,ὃ which R-NSN καὶ also CONJ ὑμᾶς you P-2AP ἀντίτυπον prefigures A-NSN νῦν now ADV σῴζει saving V-PAI-3S βάπτισμα, baptism, N-NSN οὐ not PRT-N σαρκὸς of flesh N-GSF ἀπόθεσις a putting away N-NSF ῥύπου of [the] filth, N-GSM ἀλλὰ but CONJ συνειδήσεως of a conscience N-GSF ἀγαθῆς good A-GSF ἐπερώτημα [the] demand N-NSN εἰς toward PREP θεόν, God, N-ASM-T δι’ through PREP ἀναστάσεως [the] resurrection N-GSF Ἰησοῦ of Jesus N-GSM-P Χριστοῦ, Christ, N-GSM-T 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.ὅς who R-NSM ἐστιν is V-PAI-3S ἐν at PREP δεξιᾷ [the] right hand A-DSF θεοῦ of God N-GSM-T πορευθεὶς having gone V-AOP-NSM εἰς into PREP οὐρανὸν heaven, N-ASM ὑποταγέντων when were being subjected V-2APP-GPM αὐτῷ to Him P-DSM ἀγγέλων angels N-GPM καὶ and CONJ ἐξουσιῶν authorities N-GPF καὶ and CONJ δυνάμεων. powers. N-GPF