Heb 7

TThis Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, ΟὗτοςThisD-NSMγὰρforCONJὁ<the>T-NSMΜελχισέδεκ,Melchizedek,N-NSM-PβασιλεὺςkingN-NSMΣαλήμ,of Salem,N-GSF-LἱερεὺςpriestN-NSMτοῦ<the>T-GSMθεοῦof GodN-GSM-Tτοῦ<the>T-GSMὑψίστου,Most High,A-GSM-SὁwhoT-NSMσυναντήσαςhaving metV-AAP-NSMἈβραὰμwith AbrahamN-DSM-PὑποστρέφοντιreturningV-PAP-DSMἀπὸfromPREPτῆςtheT-GSFκοπῆςslaughterN-GSFτῶνof theT-GPMβασιλέωνkingsN-GPMκαὶandCONJεὐλογήσαςhaving blessedV-AAP-NSMαὐτόν,him,P-ASM 2and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” ᾧto whomR-DSMκαὶalsoCONJδεκάτηνa tenthA-ASFἀπὸofPREPπάντωνallA-GPNἐμέρισενapportionedV-AAI-3SἈβραάμ,Abraham,N-NSM-PπρῶτονfirstA-ASNμὲνindeedPRTἑρμηνευόμενοςbeing translatedV-PPP-NSMβασιλεὺςkingN-NSMδικαιοσύνηςof righteousnessN-GSFἔπειταthenADVδὲhoweverCONJκαὶalsoCONJβασιλεὺςkingN-NSMΣαλήμ,of Salem,N-GSF-LὅwhichR-NSNἐστινisV-PAI-3SβασιλεὺςkingN-NSMεἰρήνης,of peace,N-GSF 3Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. ἀπάτωρ,Without father,A-NSMἀμήτωρ,without mother,A-NSMἀγενεαλόγητος,without genealogy,A-NSMμήτεneitherCONJ-NἀρχὴνbeginningN-ASFἡμερῶνof daysN-GPFμήτεnorCONJ-Nζωῆςof lifeN-GSFτέλοςendN-ASNἔχων,having,V-PAP-NSMἀφωμοιωμένοςmade likeV-RPP-NSMδὲhoweverCONJτῷas theT-DSMυἱῷSonN-DSMτοῦ<the>T-GSMθεοῦ,of GodN-GSM-Tμένειhe remainsV-PAI-3Sἱερεὺςa priestN-NSMεἰςuntoPREPτὸ<the>T-ASNδιηνεκές.all time.A-ASN 4Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. Θεωρεῖτεdo considerV-PAM-2PδὲnowCONJπηλίκοςhow greatA-NSMοὗτοςthis one [was],D-NSMᾧto whomR-DSMδεκάτηνa tenthA-ASFἈβραὰμAbrahamN-NSM-PἔδωκενgaveV-AAI-3Sἐκout ofPREPτῶνtheT-GPNἀκροθινίωνbest spoilsN-GPNὁtheT-NSMπατριάρχης.patriarch.N-NSM 5Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. καὶAndCONJοἱthoseT-NPMμὲνindeedPRTἐκout fromPREPτῶνtheT-GPMυἱῶνsonsN-GPMΛευὶof LeviN-GSM-PτὴνtheT-ASFἱερατείανpriestly officeN-ASFλαμβάνοντεςreceivingV-PAP-NPMἐντολὴνa commandmentN-ASFἔχουσινhaveV-PAI-3Pἀποδεκατοῦνto take a tenthV-PANτὸνfrom theT-ASMλαὸνpeopleN-ASMκατὰaccording toPREPτὸνtheT-ASMνόμον,law,N-ASMτοῦτ’ThatD-NSNἔστινisV-PAI-3Sτοὺςfrom theT-APMἀδελφοὺςbrothersN-APMαὐτῶν,of them,P-GPMκαίπερthoughCONJἐξεληλυθόταςhaving comeV-2RAP-APMἐκout ofPREPτῆςtheT-GSFὀσφύοςloinN-GSFἈβραάμ·of Abraham.N-GSM-P 6But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. ὁThe [one]T-NSMδὲhoweverCONJμὴnotPRT-Nγενεαλογούμενοςtracing his ancestryV-PPP-NSMἐξfromPREPαὐτῶνthemP-GPMδεδεκάτωκενhe has collected a tenthV-RAI-3SἈβραάμ,from Abraham;N-ASM-PκαὶandCONJτὸνthe [one who]T-ASMἔχονταis havingV-PAP-ASMτὰςtheT-APFἐπαγγελίαςpromisesN-APFεὐλόγηκεν.He has blessed.V-RAI-3S 7And indisputably, the lesser is blessed by the greater. χωρὶςApart fromPREPδὲnowCONJπάσηςallA-GSFἀντιλογίαςdispute;N-GSFτὸtheT-NSNἔλαττονinferiorA-NSN-CὑπὸbyPREPτοῦtheT-GSMκρείττονοςsuperiorA-GSM-Cεὐλογεῖται.is blessed.V-PPI-3S 8In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. καὶAndCONJὧδεhereADVμὲνindeedPRTδεκάταςtithesA-APFἀποθνῄσκοντεςdyingV-PAP-NPMἄνθρωποιmenN-NPMλαμβάνουσιν,receiveV-PAI-3Pἐκεῖin that placeADVδὲhoweverCONJμαρτυρούμενοςit is testifiedV-PPP-NSMὅτιthatCONJζῇ.he lives on.V-PAI-3S 9And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. καὶAndCONJὡςsoPRTἔποςa wordN-ASNεἰπεῖν,to speak;V-2AANδι’throughPREPἈβραὰμAbrahamN-GSM-PκαὶalsoCONJΛευὶLeviN-NSM-Pὁthe [one]T-NSMδεκάταςtithesA-APFλαμβάνωνreceivingV-PAP-NSMδεδεκάτωται,has paid the tithe.V-RPI-3S 10For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. ἔτιStillADVγὰρforCONJἐνinPREPτῇtheT-DSFὀσφύϊloinN-DSFτοῦ<the>T-GSMπατρὸςof [his] fatherN-GSMἦνhe wasV-IAI-3SὅτεwhenCONJσυνήντησενhe metV-AAI-3Sαὐτῷwith himP-DSMΜελχισέδεκ.Melchizedek.N-NSM-P 11Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? ΕἰIfCONDμὲνindeedPRTοὖνthenCONJτελείωσιςperfectionN-NSFδιὰthroughPREPτῆςtheT-GSFΛευιτικῆςLeviticalA-GSF-PGἱερωσύνηςpriesthoodN-GSFἦν,were —V-IAI-3SὁtheT-NSMλαὸςpeopleN-NSMγὰρforCONJἐπ’uponPREPαὐτῆςitP-GSFνενομοθέτηται,has received [the] Law —V-RPI-3SτίςwhatI-NSFἔτιstillADVχρείαneed [was there]N-NSFκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFΜελχισέδεκof MelchizedekN-GSM-Pἕτερον[for] anotherA-ASMἀνίστασθαιto ariseV-PMNἱερέαpriestN-ASMκαὶandCONJοὐnotPRT-Nκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFἈαρὼνof AaronN-GSM-Pλέγεσθαι;to be named?V-PPN 12For when the priesthood is changed, the law must be changed as well. μετατιθεμένηςWhen is being changedV-PPP-GSFγὰρforCONJτῆςtheT-GSFἱερωσύνηςpriesthoodN-GSFἐξfromPREPἀνάγκηςnecessityN-GSFκαὶalsoCONJνόμουof lawN-GSMμετάθεσιςa changeN-NSFγίνεται.takes place.V-PNI-3S 13He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. ἐφ’[He] concerningPREPὃνwhomR-ASMγὰρforCONJλέγεταιare spokenV-PPI-3Sταῦταthese thingsD-NPNφυλῆςto a tribeN-GSFἑτέραςanotherA-GSFμετέσχηκεν,has belonged to,V-RAI-3Sἀφ’fromPREPἧςwhichR-GSFοὐδεὶςno [one]A-NSMπροσέσχηκενhas servedV-RAI-3Sτῷat theT-DSNθυσιαστηρίῳ·altar.N-DSN 14For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests. πρόδηλον[It is] evidentA-NSNγὰρforCONJὅτιthatCONJἐξout ofPREPἸούδαJudahN-GSM-Pἀνατέταλκενhas sprungV-RAI-3SὁtheT-NSMκύριοςLordN-NSM-Tἡμῶν,of usP-1GPεἰςas toPREPἣνwhichR-ASFφυλὴνa tribeN-ASFπερὶconcerningPREPἱερέωνpriestsN-GPMοὐδὲνno [thing]A-ASNΜωϋσῆςMosesN-NSM-Pἐλάλησεν.spoke.V-AAI-3S 15And this point is even more clear if another priest like Melchizedek appears, ΚαὶAndCONJπερισσότερονmore excessiveADV-CἔτιyetADVκατάδηλόνevidentA-NSNἐστιν,it is,V-PAI-3SεἰifCONDκατὰaccording toPREPτὴνtheT-ASFὁμοιότηταlikenessN-ASFΜελχισέδεκof MelchizedekN-GSM-PἀνίσταταιarisesV-PMI-3Sἱερεὺςa priestN-NSMἕτερος,another,A-NSM 16one who has become a priest not by a law of succession, but by the power of an indestructible life. ὃςwhoR-NSMοὐnotPRT-Nκατὰaccording toPREPνόμονa lawN-ASMἐντολῆςof a commandmentN-GSFσαρκίνηςfleshlyA-GSFγέγονενhas been constitutedV-2RAI-3SἀλλὰbutCONJκατὰaccording toPREPδύναμιν[the] powerN-ASFζωῆςof a lifeN-GSFἀκαταλύτου,indestructible;A-GSF 17For it is testified: “You are a priest forever in the order of Melchizedek.” μαρτυρεῖταιIt is testifiedV-PPI-3SγὰρforCONJὅτιthatCONJΣὺYou [are]P-2NSἱερεὺςa priestN-NSMεἰςtoPREPτὸνtheT-ASMαἰῶναageN-ASMκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFΜελχισέδεκ.of Melchizedek.N-GSM-P 18So the former commandment is set aside because it was weak and useless ἀθέτησιςA putting awayN-NSFμὲνindeedPRTγὰρforCONJγίνεταιthere isV-PNI-3Sπροαγούσηςwhile is precedingV-PAP-GSFἐντολῆς[the] commandmentN-GSFδιὰbecause ofPREPτὸ<the>T-ASNαὐτῆςitsP-GSFἀσθενὲςweaknessA-ASNκαὶandCONJἀνωφελές,uselessness —A-ASN 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. οὐδὲνno [thing]A-ASNγὰρforCONJἐτελείωσενperfectedV-AAI-3SὁtheT-NSMνόμος,law —N-NSMἐπεισαγωγὴ[the] introductionN-NSFδὲthenCONJκρείττονοςof a betterA-GSF-Cἐλπίδος,hopeN-GSFδι’throughPREPἧςwhichR-GSFἐγγίζομενwe draw nearV-PAI-1Pτῷ<the>T-DSMθεῷ.to God.N-DSM-T 20And none of this happened without an oath. For others became priests without an oath, ΚαὶAndCONJκαθ’toPREPὅσονas much asK-ASNοὐnotPRT-Nχωρὶςapart fromPREPὁρκωμοσίαςan oath.N-GSF(οἱ[21] those onesT-NPMμὲνtrulyPRTγὰρforCONJχωρὶςwithoutPREPὁρκωμοσίαςan oathN-GSFεἰσὶνareV-PAI-3PἱερεῖςpriestsN-NPMγεγονότες,having become,V-2RAP-NPM 21but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” ὁ[He]T-NSMδὲhoweverCONJμετὰwithPREPὁρκωμοσίαςan oathN-GSFδιὰthroughPREPτοῦthe [One] whoT-GSMλέγοντοςis sayingV-PAP-GSMπρὸςtoPREPαὐτόν·Him:P-ASMὬμοσενHas swornV-AAI-3Sκύριος,[the] LordN-NSM-TκαὶandCONJοὐnotPRT-Nμεταμεληθήσεται,will change His mind;V-FOI-3SΣὺYou [are]P-2NSἱερεὺςa priestN-NSMεἰςtoPREPτὸνtheT-ASMαἰῶνα),ageN-ASM 22Because of this oath, Jesus has become the guarantee of a better covenant. κατὰByPREPτοσοῦτοso muchK-ASNκρείττονοςof a betterA-GSF-CδιαθήκηςcovenantN-GSFγέγονενhas becomeV-2RAI-3Sἔγγυος[the] guaranteeA-NSMἸησοῦς.Jesus.N-NSM-P 23Now there have been many other priests, since death prevented them from continuing in office. Καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν· ΚαὶAndCONJοἱthoseT-NPMμὲνindeedPRTπλείονέςmanyA-NPM-CεἰσινareV-PAI-3Pγεγονότεςhaving becomeV-2RAP-NPMἱερεῖςpriestsN-NPMδιὰbecause ofPREPτὸ<the>T-ASNθανάτῳby deathN-DSMκωλύεσθαιbeing prevented fromV-PPNπαραμένειν·continuing;V-PAN 24But because Jesus lives forever, He has a permanent priesthood. ὁ<the>T-NSMδὲHoweverCONJδιὰbecause ofPREPτὸtheT-ASNμένεινabidingV-PANαὐτὸνof HimP-ASMεἰςtoPREPτὸνtheT-ASMαἰῶναageN-ASMἀπαράβατονa permanentA-ASFἔχειHe holdsV-PAI-3Sτὴν<the>T-ASFἱερωσύνην·priesthood;N-ASF 25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them. ὅθενwhereforeCONJκαὶalsoCONJσῴζεινto saveV-PANεἰςtoPREPτὸtheT-ASNπαντελὲςuttermostA-ASNδύναταιHe is ableV-PNI-3SτοὺςthoseT-APMπροσερχομένουςdrawing nearV-PNP-APMδι’throughPREPαὐτοῦHimP-GSMτῷ<the>T-DSMθεῷ,to GodN-DSM-TπάντοτεalwaysADVζῶνlivingV-PAP-NSMεἰςforPREPτὸ<the>T-ASNἐντυγχάνεινto intercedeV-PANὑπὲρforPREPαὐτῶν.them.P-GPM 26Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. ΤοιοῦτοςSuchD-NSMγὰρindeedCONJἡμῖνfor usP-1DPκαὶalsoCONJἔπρεπενwas fittingV-IAI-3Sἀρχιερεύς,a high priest,N-NSMὅσιος,holy,A-NSMἄκακος,innocent,A-NSMἀμίαντος,undefiled,A-NSMκεχωρισμένοςseparatedV-RPP-NSMἀπὸfromPREPτῶν<the>T-GPMἁμαρτωλῶν,sinners,A-GPMκαὶandCONJὑψηλότεροςhigherA-NSM-Cτῶνthan theT-GPMοὐρανῶνheavensN-GPMγενόμενος·having become;V-2ADP-NSM 27Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. ὃςwhoR-NSMοὐκnotPRT-NἔχειhasV-PAI-3Sκαθ’everyPREPἡμέρανdayN-ASFἀνάγκην,needN-ASFὥσπερasCONJοἱtheT-NPMἀρχιερεῖς,high priestsN-NPMπρότερονfirstADV-CὑπὲρforPREPτῶν<the>T-GPFἰδίων[their] ownA-GPFἁμαρτιῶνsinsN-GPFθυσίαςsacrificesN-APFἀναφέρειν,to offer upV-PANἔπειταthenADVτῶνfor thoseT-GPFτοῦof theT-GSMλαοῦpeople;N-GSM(τοῦτοthisD-ASNγὰρforCONJἐποίησενHe didV-AAI-3Sἐφάπαξonce for allADVἑαυτὸνHimselfF-3ASMἀνενέγκας)·having offered up.V-AAP-NSM 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. ὁTheT-NSMνόμοςlawN-NSMγὰρforCONJἀνθρώπουςmenN-APMκαθίστησινappointsV-PAI-3Sἀρχιερεῖςas high priestsN-APMἔχονταςhavingV-PAP-APMἀσθένειαν,weakness,N-ASFὁtheT-NSMλόγοςwordN-NSMδὲhoweverCONJτῆςof theT-GSFὁρκωμοσίαςoathN-GSFτῆςwhich [is]T-GSFμετὰafterPREPτὸνtheT-ASMνόμονlawN-ASMυἱόν,a SonN-ASMεἰςtoPREPτὸνtheT-ASMαἰῶναageN-ASMτετελειωμένον.perfected.V-RPP-ASM