Heb 9

NNow the first covenant had regulations for worship and also an earthly sanctuary. ΕἶχεHadV-IAI-3SμὲνindeedPRTοὖνthereforeCONJἡtheT-NSFπρώτηfirstA-NSFδικαιώματαregulationsN-APNλατρείαςof worshipN-GSFτό<the>T-ASNτεandCONJἅγιονHoly [Place]A-ASNκοσμικόν.earthly.A-ASN 2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. σκηνὴA tabernacleN-NSFγὰρforCONJκατεσκευάσθηwas preparedV-API-3SἡtheT-NSFπρώτηfirst [room] —A-NSFἐνinPREPᾗwhich [were]R-DSFἥ<the>T-NSFτεbothCONJλυχνίαthe lampstandN-NSFκαὶandCONJἡtheT-NSFτράπεζαtableN-NSFκαὶandCONJἡof theT-NSFπρόθεσιςpresentationN-NSFτῶνtheT-GPMἄρτων,bread —N-GPMἥτιςwhichR-NSFλέγεταιis namedV-PPI-3SἍγια·[the] Holy [Places].A-NPN-L 3Behind the second curtain was a room called the Most Holy Place, μετὰBehindPREPδὲnowCONJτὸtheT-ASNδεύτερονsecondA-ASNκαταπέτασμαveilN-ASNσκηνὴ[was] a tabernacleN-NSFἡwhichT-NSFλεγομένηis being namedV-PPP-NSFἍγιαHoliesA-NPN-LἉγίων,of HoliesA-GPN-L 4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. χρυσοῦν[the] goldenA-ASNἔχουσαhavingV-PAP-NSFθυμιατήριονaltar of incenseN-ASNκαὶandCONJτὴνtheT-ASFκιβωτὸνarkN-ASFτῆςof theT-GSFδιαθήκηςcovenantN-GSFπερικεκαλυμμένηνcovered aroundV-RPP-ASFπάντοθενin every partADVχρυσίῳ,with gold,N-DSNἐνinPREPᾗwhichR-DSFστάμνος[was the] jarN-NSFχρυσῆgoldenA-NSFἔχουσαhavingV-PAP-NSFτὸtheT-ASNμάνναmannaN-ASN-HEBκαὶandCONJἡtheT-NSFῥάβδοςstaffN-NSFἈαρὼνof AaronN-GSM-PἡwhichT-NSFβλαστήσασαhaving buddedV-AAP-NSFκαὶandCONJαἱtheT-NPFπλάκεςtabletsN-NPFτῆςof theT-GSFδιαθήκης,covenant;N-GSF 5Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now. ὑπεράνωAbovePREPδὲthenCONJαὐτῆςitP-GSFΧερουβὶν[were the] cherubimN-NPN-Tδόξηςof gloryN-GSFκατασκιάζονταovershadowingV-PAP-NPNτὸtheT-ASNἱλαστήριον·mercy seat,N-ASNπερὶconcerningPREPὧνwhichR-GPNοὐκnotPRT-Nἔστινit isV-PAI-3Sνῦνnow [the time]ADVλέγεινto speakV-PANκατὰinPREPμέρος.detail.N-ASN 6When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. ΤούτωνThese thingsD-GPNδὲnowCONJοὕτωςthusADVκατεσκευασμένων,preparedV-RPP-GPNεἰςintoPREPμὲνindeedPRTτὴνtheT-ASFπρώτηνfirstA-ASFσκηνὴνtabernacleN-ASFδιὰatPREPπαντὸςall [times]A-GSMεἰσίασινenterV-PAI-3PοἱtheT-NPMἱερεῖςpriestsN-NPMτὰςtheT-APFλατρείαςsacred servicesN-APFἐπιτελοῦντες,accomplishing;V-PAP-NPM 7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. εἰς[Enters] intoPREPδὲhoweverCONJτὴνtheT-ASFδευτέρανsecondA-ASFἅπαξonceADVτοῦin theT-GSMἐνιαυτοῦyearN-GSMμόνοςonlyA-NSMὁtheT-NSMἀρχιερεύς,high priestN-NSMοὐnotPRT-NχωρὶςwithoutPREPαἵματος,bloodN-GSNὃwhichR-ASNπροσφέρειhe offersV-PAI-3SὑπὲρforPREPἑαυτοῦhimselfF-3GSMκαὶandCONJτῶνtheT-GPNτοῦof theT-GSMλαοῦpeopleN-GSMἀγνοημάτων,sins of ignorance;N-GPN 8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. τοῦτοBy thisD-ASNδηλοῦντοςwas signifyingV-PAP-GSNτοῦtheT-GSNπνεύματοςSpiritN-GSNτοῦ<the>T-GSNἁγίου,HolyA-GSNμήπω[that] not yetPRT-N + G4452=PRTπεφανερῶσθαιto have been made manifestV-RPNτὴνtheT-ASFτῶνinto theT-GPNἁγίωνHoly [Places]A-GPNὁδὸνa wayN-ASFἔτιwhile stillADVτῆςtheT-GSFπρώτηςfirstA-GSFσκηνῆςtabernacleN-GSFἐχούσηςhavingV-PAP-GSFστάσιν,a standing;N-ASF 9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. ἥτιςwhich [is]R-NSFπαραβολὴa symbolN-NSFεἰςforPREPτὸνtheT-ASMκαιρὸνtimeN-ASMτὸνwhichT-ASMἐνεστηκότα,being present,V-RAP-ASMκαθ’inPREPἣνwhichR-ASFδῶράgiftsN-NPNτεbothCONJκαὶandCONJθυσίαιsacrificesN-NPFπροσφέρονταιare offeredV-PPI-3PμὴnotPRT-Nδυνάμεναιbeing ableV-PNP-NPFκατὰin regard toPREPσυνείδησινconscienceN-ASFτελειῶσαιto make perfectV-AANτὸνwhoT-ASMλατρεύοντα,is worshiping,V-PAP-ASM 10They consist only in food and drink and special washings—external regulations imposed until the time of reform. μόνον[consisting] onlyA-ASNἐπὶinPREPβρώμασινfoodsN-DPNκαὶandCONJπόμασινin drinksN-DPNκαὶandCONJδιαφόροιςin variousA-DPMβαπτισμοῖς,washings,N-DPMδικαιώματαordinancesN-NPNσαρκὸςof [the] fleshN-GSFμέχριuntilPREPκαιροῦ[the] timeN-GSMδιορθώσεωςof reformationN-GSFἐπικείμενα.being imposed.V-PNP-NPN 11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. ΧριστὸςChristN-NSM-TδὲhoweverCONJπαραγενόμενοςhaving appeared asV-2ADP-NSMἀρχιερεὺςhigh priestN-NSMτῶνof theT-GPNγενομένωνhaving comeV-2ADP-GPNἀγαθῶνgood thingsA-GPNδιὰthroughPREPτῆςtheT-GSFμείζονοςgreaterA-GSF-CκαὶandCONJτελειοτέραςmore perfectA-GSF-CσκηνῆςtabernacleN-GSFοὐnotPRT-Nχειροποιήτου,made by hands,A-GSFτοῦτ’ThatD-NSNἔστινisV-PAI-3SοὐnotPRT-Nταύτηςof thisD-GSFτῆς<the>T-GSFκτίσεως,creation,N-GSF 12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. οὐδὲnorCONJ-Nδι’throughPREPαἵματοςbloodN-GSNτράγωνof goatsN-GPMκαὶandCONJμόσχωνcalvesN-GPMδιὰthroughPREPδὲhoweverCONJτοῦtheT-GSNἰδίουownA-GSNαἵματος,bloodN-GSNεἰσῆλθενHe enteredV-2AAI-3Sἐφάπαξonce for allADVεἰςintoPREPτὰtheT-APNἅγια,Holy [Places]A-APNαἰωνίανeternalA-ASFλύτρωσινredemptionN-ASFεὑράμενος.having obtained.V-2AMP-NSM 13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, εἰIfCONDγὰρforCONJτὸtheT-NSNαἷμαbloodN-NSNτράγωνof goatsN-GPMκαὶandCONJταύρωνof bullsN-GPMκαὶandCONJσποδὸς[the] ashesN-NSFδαμάλεωςof a heiferN-GSFῥαντίζουσαsprinklingV-PAP-NSFτοὺςtheT-APMκεκοινωμένουςdefiledV-RPP-APMἁγιάζειit sanctifiesV-PAI-3SπρὸςforPREPτὴνtheT-ASFτῆςof theT-GSFσαρκὸςfleshN-GSFκαθαρότητα,purification,N-ASF 14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! πόσῳhow muchQ-DSNμᾶλλονmoreADVτὸtheT-NSNαἷμαbloodN-NSNτοῦ<the>T-GSMΧριστοῦ,of Christ,N-GSM-TὃςwhoR-NSMδιὰthroughPREPπνεύματος[the] SpiritN-GSNαἰωνίουeternalA-GSNἑαυτὸνHimselfF-3ASMπροσήνεγκενofferedV-AAI-3SἄμωμονunblemishedA-ASMτῷ<the>T-DSMθεῷ,to God,N-DSM-Tκαθαριεῖwill purifyV-FAI-3SτὴνtheT-ASFσυνείδησινconscienceN-ASFἡμῶνof usP-1GPἀπὸfromPREPνεκρῶνdeadA-GPNἔργωνworksN-GPNεἰςin orderPREPτὸ<the>T-ASNλατρεύεινto serveV-PANθεῷGodN-DSM-Tζῶντι.[the] living?V-PAP-DSM 15Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. ΚαὶAndCONJδιὰbecause ofPREPτοῦτοthisD-ASNδιαθήκηςof a covenantN-GSFκαινῆςnewA-GSFμεσίτης[the] mediatorN-NSMἐστίν,He is,V-PAI-3Sὅπωςso thatCONJθανάτουdeathN-GSMγενομένουhaving taken placeV-2ADP-GSMεἰςforPREPἀπολύτρωσινredemptionN-ASFτῶνof theT-GPFἐπὶunderPREPτῇtheT-DSFπρώτῃfirstA-DSFδιαθήκῃcovenantN-DSFπαραβάσεωνtransgressionsN-GPFτὴνtheT-ASFἐπαγγελίανpromiseN-ASFλάβωσινmay receiveV-2AAS-3PοἱthoseT-NPMκεκλημένοιcalledV-RPP-NPMτῆςof theT-GSFαἰωνίουeternalA-GSFκληρονομίας.inheritance.N-GSF 16In the case of a will, it is necessary to establish the death of the one who made it, ὅπουWhereCONJγὰρforCONJδιαθήκη,[there is] a will,N-NSFθάνατον[the] deathN-ASMἀνάγκη[it is] necessaryN-NSFφέρεσθαιto establishV-PPNτοῦof the [one]T-GSMδιαθεμένου·having made [it];V-2AMP-GSM 17because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive. διαθήκηA willN-NSFγὰρforCONJἐπὶafterPREPνεκροῖςdeathA-DPMβεβαία,[is] affirmed,A-NSFἐπεὶsinceCONJμήποτεotherwisePRT-N + G4218=PRTἰσχύειit is in forceV-PAI-3SὅτεwhenCONJζῇis livingV-PAI-3Sὁthe [one]T-NSMδιαθέμενος.having made [it].V-2AMP-NSM 18That is why even the first covenant was not put into effect without blood. ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται· ὅθενwhereforeCONJοὐδὲneitherCONJ-NἡtheT-NSFπρώτηfirstA-NSFχωρὶςapart fromPREPαἵματοςbloodN-GSNἐγκεκαίνισται·has been inaugurated.V-RPI-3S 19For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people, λαληθείσηςWhen was being spokenV-APP-GSFγὰρforCONJπάσηςeveryA-GSFἐντολῆςcommandmentN-GSFκατὰaccording toPREPτὸνtheT-ASMνόμονlawN-ASMὑπὸunderPREPΜωϋσέωςMosesN-GSM-Pπαντὶto allA-DSMτῷtheT-DSMλαῷ,people,N-DSMλαβὼνhaving takenV-2AAP-NSMτὸtheT-ASNαἷμαbloodN-ASNτῶν<the>T-GPMμόσχωνof calvesN-GPMμετὰwithPREPὕδατοςwaterN-GSNκαὶandCONJἐρίουwoolN-GSNκοκκίνουscarletA-GSNκαὶandCONJὑσσώπουhyssop,N-GSFαὐτόitselfP-ASNτεbothCONJτὸtheT-ASNβιβλίονbookN-ASNκαὶandCONJπάνταallA-ASMτὸνtheT-ASMλαὸνpeopleN-ASMἐράντισεν,he sprinkledV-AAI-3S 20saying, “This is the blood of the covenant, which God has commanded you to keep.” λέγων·saying;V-PAP-NSMΤοῦτοThis [is]D-NSNτὸtheT-NSNαἷμαbloodN-NSNτῆςof theT-GSFδιαθήκηςcovenantN-GSFἧςwhichR-GSFἐνετείλατοcommandedV-ADI-3SπρὸςuntoPREPὑμᾶςyouP-2APὁ<the>T-NSMθεός·God;N-NSM-T 21In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship. καὶAndCONJτὴνtheT-ASFσκηνὴνtabernacleN-ASFδὲthenCONJκαὶandCONJπάνταallA-APNτὰtheT-APNσκεύηvesselsN-APNτῆςof theT-GSFλειτουργίαςministryN-GSFτῷ<the>T-DSNαἵματιwith bloodN-DSNὁμοίωςlikewiseADVἐράντισεν.he sprinkled.V-AAI-3S 22According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness. καὶAndCONJσχεδὸνalmostADVἐνwithPREPαἵματιbloodN-DSNπάνταall thingsA-NPNκαθαρίζεταιare purifiedV-PPI-3Sκατὰaccording toPREPτὸνtheT-ASMνόμον,lawN-ASMκαὶandCONJχωρὶςapart fromPREPαἱματεκχυσίαςblood-sheddingN-GSFοὐnotPRT-Nγίνεταιthere isV-PNI-3Sἄφεσις.forgiveness.N-NSF 23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. Ἀνάγκη[It was] necessaryN-NSFοὖνthen [for]CONJτὰtheT-APNμὲνindeedPRTὑποδείγματαrepresentationsN-APNτῶνof the [things]T-GPNἐνinPREPτοῖςtheT-DPMοὐρανοῖςheavensN-DPMτούτοιςwith theseD-DPNκαθαρίζεσθαι,to be purifiedV-PPNαὐτὰthemselvesP-APNδὲhoweverCONJτὰtheT-APNἐπουράνιαheavenly thingsA-APNκρείττοσιwith betterA-DPF-CθυσίαιςsacrificesN-DPFπαρὰthanPREPταύτας.these.D-APF 24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God. οὐNotPRT-NγὰρforCONJεἰςintoPREPχειροποίηταmade by handsA-APNεἰσῆλθενhas enteredV-2AAI-3SἅγιαHoly [Places]A-APNΧριστός,Christ,N-NSM-TἀντίτυπαcopiesA-APNτῶνof theT-GPNἀληθινῶν,true [ones],A-GPNἀλλ’butCONJεἰςintoPREPαὐτὸνitselfP-ASMτὸν<the>T-ASMοὐρανόν,heaven,N-ASMνῦνnowADVἐμφανισθῆναιto appearV-APNτῷin theT-DSNπροσώπῳpresenceN-DSNτοῦ<the>T-GSMθεοῦof GodN-GSM-TὑπὲρforPREPἡμῶν·us;P-1GP 25Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. οὐδ’norCONJ-NἵναthatCONJπολλάκιςrepeatedlyADVπροσφέρῃHe may offerV-PAS-3Sἑαυτόν,Himself,F-3ASMὥσπερjust asCONJὁtheT-NSMἀρχιερεὺςhigh priestN-NSMεἰσέρχεταιentersV-PNI-3SεἰςintoPREPτὰtheT-APNἅγιαHoly [Places]A-APNκατ’everyPREPἐνιαυτὸνyearN-ASMἐνwithPREPαἵματι[the] bloodN-DSNἀλλοτρίῳ,of another;A-DSN 26Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. ἐπεὶOtherwiseCONJἔδειit was necessary forV-IAI-3SαὐτὸνHimP-ASMπολλάκιςrepeatedlyADVπαθεῖνto have sufferedV-2AANἀπὸfromPREPκαταβολῆς[the] foundationN-GSFκόσμου·of [the] world,N-GSMνυνὶnowADVδὲhoweverCONJἅπαξonceADVἐπὶinPREPσυντελείᾳ[the] consummationN-DSFτῶνof theT-GPMαἰώνωνagesN-GPMεἰςforPREPἀθέτησιν[the] putting awayN-ASFἁμαρτίαςof sinN-GSFδιὰthroughPREPτῆςtheT-GSFθυσίαςsacrificeN-GSFαὐτοῦof HimselfP-GSMπεφανέρωται.He has been revealed.V-RPI-3S 27Just as man is appointed to die once, and after that to face judgment, καὶAndCONJκαθ’inPREPὅσονas much asK-ASNἀπόκειταιit is apportionedV-PNI-3Sτοῖς<the>T-DPMἀνθρώποιςto menN-DPMἅπαξonceADVἀποθανεῖν,to dieV-2AANμετὰafterPREPδὲthenCONJτοῦτοthisD-ASNκρίσις,[to face] judgment,N-NSF 28so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him. οὕτωςsoADVκαὶalsoCONJὁ<the>T-NSMΧριστός,ChristN-NSM-TἅπαξonceADVπροσενεχθεὶςhaving been offeredV-2APP-NSMεἰςin orderPREPτὸ<the>T-ASNπολλῶνof manyA-GPMἀνενεγκεῖνto bearV-2AANἁμαρτίας,[the] sinsN-APFἐκforPREPδευτέρουa second timeA-GSMχωρὶςapart fromPREPἁμαρτίαςsinN-GSFὀφθήσεταιwill appearV-FPI-3Sτοῖςto thoseT-DPMαὐτὸνHimP-ASMἀπεκδεχομένοιςawaitingV-PNP-DPMεἰςforPREPσωτηρίαν.salvation.N-ASF