James Jas Ch. 3 / 5
Jas 4
James
Jas 3
Berean Standard Bible
, with the SBLGNT beneath the selected verse , with the SBLGNT beneath every verse , with an SBLGNT interlinear beneath every verse . Team packages so far:
Deut 32:1–43 ,
John 1:1–18 ,
Rom 1:1–32 ,
Rom 2:1–29 ,
Rom 3:1–31 ,
Rom 4:1–25 ,
Rom 5:1–21 ,
Rom 6:1–23 ,
Rom 7:1–25 ,
Rom 8:1–39 ,
Rom 9:1–33 ,
Rom 10:1–21 ,
Rom 11:1–36 .
Certainty
Says · the text states itImplies · strong inferenceUncertain · views differ
N N ot many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.Μὴ Not PRT-N πολλοὶ many [of you] A-NPM διδάσκαλοι teachers N-NPM γίνεσθε, do become V-PNM-2P ἀδελφοί brothers N-VPM μου, of mine, P-1GS εἰδότες knowing V-RAP-NPM ὅτι that CONJ μεῖζον greater A-ASN-C κρίμα judgment N-ASN λημψόμεθα· we will receive. V-FDI-1P 2 We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα. πολλὰ In many ways A-APN γὰρ for CONJ πταίομεν we stumble V-PAI-1P ἅπαντες. all; A-NPM εἴ If COND τις anyone X-NSM ἐν in PREP λόγῳ what he says N-DSM οὐ not PRT-N πταίει, does stumble, V-PAI-3S οὗτος this one [is] D-NSM τέλειος a perfect A-NSM ἀνήρ, man, N-NSM δυνατὸς able A-NSM χαλιναγωγῆσαι to bridle V-AAN καὶ indeed CONJ ὅλον all A-ASN τὸ the T-ASN σῶμα. body. N-ASN
ἐν en
ἐν en · Jas 3:2 · word 7
Parsing preposition
Codes PREP -------- Strong’s G1722 cross-key only Gloss in/on/among · in context “in”
No team lexicon entry for G1722 yet
×
3 When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.εἰ If COND δὲ now CONJ τῶν of the T-GPM ἵππων horses N-GPM τοὺς <the> T-APM χαλινοὺς bits N-APM εἰς into PREP τὰ the T-APN στόματα mouths N-APN βάλλομεν we put V-PAI-1P εἰς for PREP τὸ <the> T-ASN πείθεσθαι to obey V-PPN αὐτοὺς them P-APM ἡμῖν, us, P-1DP καὶ even CONJ ὅλον all A-ASN τὸ the T-ASN σῶμα body N-ASN αὐτῶν of them P-GPM μετάγομεν. we turn about. V-PAI-1P 4 Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.ἰδοὺ Behold INJ καὶ also CONJ τὰ the T-NPN πλοῖα, ships, N-NPN τηλικαῦτα so great D-NPN ὄντα being V-PAP-NPN καὶ and CONJ ὑπὸ by PREP ἀνέμων winds N-GPM σκληρῶν strong A-GPM ἐλαυνόμενα, being driven, V-PPP-NPN μετάγεται are turned about V-PPI-3S ὑπὸ by PREP ἐλαχίστου a very small A-GSN πηδαλίου rudder N-GSN ὅπου where CONJ ἡ the T-NSF ὁρμὴ impulse N-NSF τοῦ [of the one] who T-GSM εὐθύνοντος is steering V-PAP-GSM βούλεται· decides. V-PNI-3S 5 In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.οὕτως Thus ADV καὶ also CONJ ἡ the T-NSF γλῶσσα tongue N-NSF μικρὸν a small A-NSN μέλος member N-NSN ἐστὶν is V-PAI-3S καὶ and CONJ μεγάλα exceeding things A-APN αὐχεῖ. it boasts. V-PAI-3S Ἰδοὺ Behold INJ ἡλίκον a great I-NSN πῦρ fire N-NSN ἡλίκην how great I-ASF ὕλην a forest N-ASF ἀνάπτει· it kindles; V-PAI-3S 6 The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.καὶ Also CONJ ἡ the T-NSF γλῶσσα tongue [is] N-NSF πῦρ, a fire, N-NSN ὁ the T-NSM κόσμος world N-NSM τῆς <the> T-GSF ἀδικίας of iniquity N-GSF ἡ The T-NSF γλῶσσα tongue N-NSF καθίσταται is set V-PPI-3S ἐν among PREP τοῖς the T-DPN μέλεσιν members N-DPN ἡμῶν, of us P-1GP ἡ which T-NSF σπιλοῦσα is defiling V-PAP-NSF ὅλον all A-ASN τὸ the T-ASN σῶμα body N-ASN καὶ and CONJ φλογίζουσα setting on fire V-PAP-NSF τὸν the T-ASM τροχὸν course N-ASM τῆς <the> T-GSF γενέσεως of nature N-GSF καὶ and [itself] CONJ φλογιζομένη being set on fire V-PPP-NSF ὑπὸ by PREP τῆς <the> T-GSF γεέννης. hell. N-GSF-T 7 All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,πᾶσα All A-NSF γὰρ for CONJ φύσις kinds N-NSF θηρίων of beasts N-GPN τε both CONJ καὶ and CONJ πετεινῶν of birds, N-GPN ἑρπετῶν of creeping things N-GPN τε both CONJ καὶ and CONJ ἐναλίων things of the sea A-GPN δαμάζεται is subdued V-PPI-3S καὶ and CONJ δεδάμασται he has been subdued V-RPI-3S τῇ by the T-DSF φύσει race N-DSF τῇ <the> T-DSF ἀνθρωπίνῃ· human; A-DSF 8 but no man can tame the tongue. It is a restless evil, full of deadly poison.τὴν the T-ASF δὲ but CONJ γλῶσσαν tongue N-ASF οὐδεὶς no [one] A-NSM δαμάσαι to subdue V-AAN δύναται is able V-PNI-3S ἀνθρώπων· of men; N-GPM ἀκατάστατον [it is] an unruly A-NSN κακόν, evil, A-NSN μεστὴ full A-NSF ἰοῦ of poison N-GSM θανατηφόρου. deadly. A-GSM 9 With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.ἐν With PREP αὐτῇ it P-DSF εὐλογοῦμεν we bless V-PAI-1P τὸν the T-ASM κύριον Lord N-ASM-T καὶ and CONJ πατέρα, Father N-ASM-T καὶ and CONJ ἐν with PREP αὐτῇ it P-DSF καταρώμεθα we curse V-PNI-1P τοὺς <the> T-APM ἀνθρώπους men N-APM τοὺς those T-APM καθ’ according to PREP ὁμοίωσιν [the] likeness N-ASF θεοῦ of God N-GSM-T γεγονότας· having been made; V-2RAP-APM 10 Out of the same mouth come blessing and cursing. My brothers, this should not be!ἐκ Out of PREP τοῦ the T-GSN αὐτοῦ same P-GSN στόματος mouth N-GSN ἐξέρχεται proceed forth V-PNI-3S εὐλογία blessing N-NSF καὶ and CONJ κατάρα. cursing. N-NSF οὐ Not PRT-N χρή, ought, V-PAI-3S ἀδελφοί brothers N-VPM μου, of Mine, P-1GS ταῦτα these things D-NPN οὕτως so ADV γίνεσθαι. to be. V-PNN 11 Can both fresh water and salt water flow from the same spring?μήτι surely not ever PRT-N ἡ the T-NSF πηγὴ spring N-NSF ἐκ out PREP τῆς of the T-GSF αὐτῆς same P-GSF ὀπῆς opening N-GSF βρύει pours forth V-PAI-3S τὸ <the> T-ASN γλυκὺ [both] fresh A-ASN καὶ and CONJ τὸ <the> T-ASN πικρόν; bitter? A-ASN 12 My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.μὴ Surely not PRT-N δύναται, is able, V-PNI-3S ἀδελφοί brothers N-VPM μου, of mine, P-1GS συκῆ a fig tree N-NSF ἐλαίας olives N-APF ποιῆσαι to produce V-AAN ἢ Or CONJ ἄμπελος a vine N-NSF σῦκα; figs? N-APN οὔτε Nor CONJ-N ἁλυκὸν of salt A-NSN γλυκὺ fresh A-ASN ποιῆσαι to produce V-AAN ὕδωρ. water. N-ASN 13 Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.Τίς Who I-NSM σοφὸς [is] wise A-NSM καὶ and CONJ ἐπιστήμων understanding A-NSM ἐν among PREP ὑμῖν; you? P-2DP δειξάτω he should show V-AAM-3S ἐκ out of PREP τῆς the T-GSF καλῆς good A-GSF ἀναστροφῆς conduct N-GSF τὰ the T-APN ἔργα works N-APN αὐτοῦ of him P-GSM ἐν in PREP πραΰτητι [the] humility N-DSF σοφίας. of wisdom. N-GSF 14 But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.εἰ If COND δὲ however CONJ ζῆλον jealousy N-ASM πικρὸν bitter A-ASM ἔχετε you have V-PAI-2P καὶ and CONJ ἐριθείαν self-interest N-ASF ἐν in PREP τῇ the T-DSF καρδίᾳ heart N-DSF ὑμῶν, of you, P-2GP μὴ not PRT-N κατακαυχᾶσθε do boast [of it] V-PNM-2P καὶ and CONJ ψεύδεσθε do lie V-PNM-2P κατὰ against PREP τῆς the T-GSF ἀληθείας. truth. N-GSF 15 Such wisdom does not come from above, but is earthly, unspiritual, demonic.οὐκ Not PRT-N ἔστιν is V-PAI-3S αὕτη this D-NSF ἡ the T-NSF σοφία wisdom N-NSF ἄνωθεν from above ADV κατερχομένη, coming down, V-PNP-NSF ἀλλὰ but CONJ ἐπίγειος, [is] earthly A-NSF ψυχική, unspiritual A-NSF δαιμονιώδης· demonic. A-NSF 16 For where jealousy and selfish ambition exist, there will be disorder and every evil practice.ὅπου Where CONJ γὰρ for CONJ ζῆλος jealousy N-NSM καὶ and CONJ ἐριθεία, self-interest [exist], N-NSF ἐκεῖ there [will be] ADV ἀκαταστασία disorder N-NSF καὶ and CONJ πᾶν every A-NSN φαῦλον evil A-NSN πρᾶγμα. thing. N-NSN 17 But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.ἡ <the> T-NSF δὲ But CONJ ἄνωθεν the from above ADV σοφία wisdom N-NSF πρῶτον first A-ASN μὲν indeed PRT ἁγνή pure A-NSF ἐστιν, is, V-PAI-3S ἔπειτα then ADV εἰρηνική, peaceable, A-NSF ἐπιεικής, gentle, A-NSF εὐπειθής, reasonable, A-NSF μεστὴ full A-NSF ἐλέους of mercy N-GSN καὶ and CONJ καρπῶν of fruits N-GPM ἀγαθῶν, good, A-GPM ἀδιάκριτος, impartial, A-NSF ἀνυπόκριτος· sincere. A-NSF 18 Peacemakers who sow in peace reap the fruit of righteousness.καρπὸς [The] fruit N-NSM δὲ moreover CONJ δικαιοσύνης of righteousness N-GSF ἐν in PREP εἰρήνῃ peace N-DSF σπείρεται is sown V-PPI-3S τοῖς by those T-DPM ποιοῦσιν making V-PAP-DPM εἰρήνην. peace. N-ASF