James Jas Ch. 4 / 5
Jas 5
James
Jas 4
Berean Standard Bible
, with the SBLGNT beneath the selected verse , with the SBLGNT beneath every verse , with an SBLGNT interlinear beneath every verse . Team packages so far:
Deut 32:1–43 ,
John 1:1–18 ,
Rom 1:1–32 ,
Rom 2:1–29 ,
Rom 3:1–31 ,
Rom 4:1–25 ,
Rom 5:1–21 ,
Rom 6:1–23 ,
Rom 7:1–25 ,
Rom 8:1–39 ,
Rom 9:1–33 ,
Rom 10:1–21 ,
Rom 11:1–36 ,
Rom 12:1–21 .
Certainty
Says · the text states itImplies · strong inferenceUncertain · views differ
W W hat causes conflicts and quarrels among you? Don’t they come from the passions at war within you?Πόθεν From where ADV-I πόλεμοι [come] disputes N-NPM καὶ and CONJ πόθεν from where ADV-I μάχαι quarrels N-NPF ἐν among PREP ὑμῖν; you? P-2DP οὐκ Surely PRT-N ἐντεῦθεν, from there, ADV ἐκ out of PREP τῶν the T-GPF ἡδονῶν passions N-GPF ὑμῶν of you P-2GP τῶν those T-GPF στρατευομένων warring V-PMP-GPF ἐν in PREP τοῖς the T-DPN μέλεσιν members N-DPN ὑμῶν; of you? P-2GP 2 You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε. οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς· ἐπιθυμεῖτε, You desire V-PAI-2P καὶ and CONJ οὐκ not PRT-N ἔχετε· have; V-PAI-2P φονεύετε you kill V-PAI-2P καὶ and CONJ ζηλοῦτε, covet V-PAI-2P καὶ and CONJ οὐ not PRT-N δύνασθε are able V-PNI-2P ἐπιτυχεῖν· to obtain; V-2AAN μάχεσθε You quarrel V-PNI-2P καὶ and CONJ πολεμεῖτε. wrangle; V-PAI-2P οὐκ Not PRT-N ἔχετε you have V-PAI-2P διὰ because PREP τὸ <the> T-ASN μὴ not PRT-N αἰτεῖσθαι to ask V-PMN ὑμᾶς· you; P-2AP
οὐ ou
οὐ ou · Jas 4:2 · word 9
Parsing adverb
Codes PRT-N -------- Strong’s G3756 cross-key only Gloss no · in context “not”
No team lexicon entry for G3756 yet
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3 And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.αἰτεῖτε You ask V-PAI-2P καὶ and CONJ οὐ not PRT-N λαμβάνετε, receive, V-PAI-2P διότι because CONJ κακῶς wrongly ADV αἰτεῖσθε, you ask, V-PMI-2P ἵνα that CONJ ἐν in PREP ταῖς the T-DPF ἡδοναῖς pleasures N-DPF ὑμῶν of you P-2GP δαπανήσητε. you may spend [it]. V-AAS-2P 4 You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.μοιχαλίδες, Adulteresses! A-VPF οὐκ Surely PRT-N οἴδατε you know V-RAI-2P ὅτι that CONJ ἡ the T-NSF φιλία friendship N-NSF τοῦ with the T-GSM κόσμου world N-GSM ἔχθρα hostility N-NSF τοῦ <the> T-GSM θεοῦ with God N-GSM-T ἐστιν; is? V-PAI-3S ὃς Who[ever] R-NSM ἐὰν maybe COND οὖν therefore CONJ βουληθῇ shall choose V-AOS-3S φίλος a friend A-NSM εἶναι to be V-PAN τοῦ of the T-GSM κόσμου, world, N-GSM ἐχθρὸς an enemy N-NSM τοῦ <the> T-GSM θεοῦ of God N-GSM-T καθίσταται. is appointed. V-PPI-3S 5 Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?ἢ Or CONJ δοκεῖτε think you V-PAI-2P ὅτι that CONJ κενῶς in vain ADV ἡ the T-NSF γραφὴ Scripture N-NSF λέγει· speaks? V-PAI-3S Πρὸς With PREP φθόνον envy N-ASM ἐπιποθεῖ yearns V-PAI-3S τὸ the T-ASN πνεῦμα Spirit N-ASN ὃ that R-ASN κατῴκισεν he settled V-AAI-3S ἐν in PREP ἡμῖν; us, P-1DP 6 But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”μείζονα Greater A-ASF-C δὲ however CONJ δίδωσιν He gives V-PAI-3S χάριν· grace; N-ASF διὸ Therefore CONJ λέγει· it says: V-PAI-3S Ὁ <the> T-NSM θεὸς God N-NSM-T ὑπερηφάνοις [the] proud A-DPM ἀντιτάσσεται opposes, V-PMI-3S ταπεινοῖς to [the] humble A-DPM δὲ however CONJ δίδωσιν gives V-PAI-3S χάριν. grace. N-ASF 7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.ὑποτάγητε do be subjected V-2APM-2P οὖν therefore CONJ τῷ <the> T-DSM θεῷ· to God. N-DSM-T ἀντίστητε do resist V-2AAM-2P δὲ however CONJ τῷ the T-DSM διαβόλῳ, devil A-DSM καὶ and CONJ φεύξεται he will flee V-FDI-3S ἀφ’ from PREP ὑμῶν· you, P-2GP 8 Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.ἐγγίσατε do draw near V-AAM-2P τῷ <the> T-DSM θεῷ, to God N-DSM-T καὶ and CONJ ἐγγιεῖ He will draw near V-FAI-3S ὑμῖν. to you. P-2DP καθαρίσατε do cleanse V-AAM-2P χεῖρας, [your] hands, N-APF ἁμαρτωλοί, [you] sinners, A-VPM καὶ and CONJ ἁγνίσατε do purify V-AAM-2P καρδίας, hearts, N-APF δίψυχοι. [you] double-minded. A-VPM 9 Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.ταλαιπωρήσατε do be grieved V-AAM-2P καὶ and CONJ πενθήσατε do mourn V-AAM-2P καὶ and CONJ κλαύσατε· do weep; V-AAM-2P ὁ The T-NSM γέλως laughter N-NSM ὑμῶν of you P-2GP εἰς to PREP πένθος mourning N-ASN μετατραπήτω should be turned V-2APM-3S καὶ and CONJ ἡ the T-NSF χαρὰ joy N-NSF εἰς to PREP κατήφειαν· gloom. N-ASF 10 Humble yourselves before the Lord, and He will exalt you.ταπεινώθητε do be humbled V-APM-2P ἐνώπιον in the presence of PREP κυρίου, Lord N-GSM-T καὶ and CONJ ὑψώσει He will exalt V-FAI-3S ὑμᾶς. you. P-2AP 11 Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.Μὴ Not PRT-N καταλαλεῖτε do speak against V-PAM-2P ἀλλήλων, one another, C-GPM ἀδελφοί· brothers; N-VPM ὁ The [one] T-NSM καταλαλῶν speaking against V-PAP-NSM ἀδελφοῦ [his] brother N-GSM ἢ or CONJ κρίνων judging V-PAP-NSM τὸν the T-ASM ἀδελφὸν brother N-ASM αὐτοῦ of him P-GSM καταλαλεῖ speaks against V-PAI-3S νόμου [the] Law N-GSM καὶ and CONJ κρίνει judges V-PAI-3S νόμον· [the] Law; N-ASM εἰ If COND δὲ however CONJ νόμον [the] Law N-ASM κρίνεις, you judge, V-PAI-2S οὐκ not PRT-N εἶ you are V-PAI-2S ποιητὴς a doer N-NSM νόμου of [the] Law N-GSM ἀλλὰ but CONJ κριτής. a judge. N-NSM 12 There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?εἷς One A-NSM ἐστιν there is V-PAI-3S νομοθέτης Lawgiver N-NSM καὶ and CONJ κριτής, Judge N-NSM ὁ who T-NSM δυνάμενος is being able V-PNP-NSM σῶσαι to save V-AAN καὶ and CONJ ἀπολέσαι· to destroy; V-AAN σὺ You yourself P-2NS δὲ however CONJ τίς who I-NSM εἶ, are V-PAI-2S ὁ you who [are] T-VSM κρίνων judging V-PAP-VSM τὸν the T-ASM πλησίον; neighbour? ADV 13 Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”Ἄγε do come V-PAM-2S νῦν now ADV οἱ you who [are] T-VPM λέγοντες· saying; V-PAP-VPM Σήμερον Today ADV ἢ or CONJ αὔριον tomorrow ADV πορευσόμεθα we will go V-FDI-1P εἰς into PREP τήνδε such D-ASF τὴν <the> T-ASF πόλιν city N-ASF καὶ and CONJ ποιήσομεν will spend V-FAI-1P ἐκεῖ there ADV ἐνιαυτὸν a year N-ASM καὶ and CONJ ἐμπορευσόμεθα will trade V-FDI-1P καὶ and CONJ κερδήσομεν· will make a profit; V-FAI-1P 14 You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.οἵτινες [you] who R-NPM οὐκ not PRT-N ἐπίστασθε you know V-PNI-2P τὸ what [is] T-ASN τῆς on the T-GSF αὔριον next day [is] ADV ποία What [is] I-NSF ἡ the T-NSF ζωὴ life N-NSF ὑμῶν· of you! P-2GP ἀτμὶς A vapor N-NSF γάρ just CONJ ἐστε you are V-PAI-2P ἡ <the> T-NSF πρὸς for PREP ὀλίγον a little [while] A-ASN φαινομένη, appearing V-PEP-NSF ἔπειτα then ADV καὶ also CONJ ἀφανιζομένη· vanishing; V-PPP-NSF 15 Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”ἀντὶ Instead [ought] PREP τοῦ <the> T-GSN λέγειν to say V-PAN ὑμᾶς· you; P-2AP Ἐὰν If COND ὁ the T-NSM κύριος Lord N-NSM-T θελήσῃ, shall wish V-AAS-3S καὶ both CONJ ζήσομεν we will live V-FAI-1P καὶ and CONJ ποιήσομεν we will do V-FAI-1P τοῦτο this D-ASN ἢ or CONJ ἐκεῖνο. that. D-ASN 16 As it is, you boast in your proud intentions. All such boasting is evil.νῦν Now ADV δὲ however CONJ καυχᾶσθε you boast V-PNI-2P ἐν in PREP ταῖς the T-DPF ἀλαζονείαις arrogance N-DPF ὑμῶν· of you; P-2GP πᾶσα All A-NSF καύχησις boasting N-NSF τοιαύτη such D-NSF πονηρά evil A-NSF ἐστιν. is. V-PAI-3S 17 Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.εἰδότι To [him] knowing V-RAP-DSM οὖν therefore CONJ καλὸν good A-ASN ποιεῖν to do V-PAN καὶ and CONJ μὴ not PRT-N ποιοῦντι, doing [it], V-PAP-DSM ἁμαρτία sin N-NSF αὐτῷ to him P-DSM ἐστιν. it is. V-PAI-3S