Romans 6:1–23: Dead to Sin, Alive to God (two sessions)
Dead to sin, alive to God in Christ Jesus
See why grace gives no license to sin: believers were united with Christ in his death and resurrection, so that they “should no longer be slaves to sin” (6:6), and are now to count themselves “dead to sin, but alive to God in Christ Jesus” (6:11).
Outline
- Shall we continue in sin? Buried with him through baptismRom 6:1–4
- United with him in death and resurrection; dead to sin, alive to GodRom 6:5–11
- Do not let sin reign; not under law, but under graceRom 6:12–14
observation · 4
Read 6:5–10. What has happened to “our old self,” and for what purpose? What does Paul say about Christ's death and life in 6:9–10?
In 6:11–14, what are believers to count themselves? What must they not let sin do, and what are they to present to God? Why will sin not be their master?
interpretation · 5
In 6:3–4, is Paul thinking chiefly of the water rite, or of Spirit baptism and union with Christ (compare Gal 3:27; 1 Cor 12:13; Col 2:12)? How do the Reformed, Baptist, Lutheran, and Roman Catholic traditions read baptism, and on what grounds? What is clear whichever view is taken?
The BSB renders 6:7 “anyone who has died has been freed from sin.” The Greek verb is δεδικαίωται (dedikaiōtai), from the verb usually translated “justify.” Does 6:7 speak of acquittal, or of release from sin's power? What in 6:6 and 6:18, 22 bears on the question?
Are “we will certainly also be united with Him in His resurrection” (6:5) and “we will also live with Him” (6:8) about the future resurrection, or about new life now? Compare 8:11. What does “once for all” (6:10) add? Compare Heb 7:27.
Does union with Christ mean that believers no longer sin at all? If not, what has changed? In 6:14, is “sin shall not be your master” a promise or a command, and why is it true of those “under grace”?
application · 3
When you are tempted to excuse a sin because God forgives, how does 6:1–4 answer you?
Paul says to “count yourselves dead to sin, but alive to God in Christ Jesus” (6:11). What would that look like this week when a familiar temptation comes?
Paul says to “present the parts of your body to Him as instruments of righteousness” (6:13). Name one part of your daily life (speech, time, money, screens) to present to God this week. Why is the struggle not a sign that union with Christ has failed?
Quotations from LXX (Swete) are used under CC BY-SA 4.0 · Credits