Manuscript lens · variant unit

Rom 13:11 — ἤδη ὑμᾶς / ἤδη ἡμᾶς / ἡμᾶς ἤδη

Rom 13:11 · reading in

Καὶ τοῦτο εἰδότες τὸν καιρόν ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν

BSB: “And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.”

TR · Scrivener 1894: F. H. A. Scrivener, The New Testament in the Original Greek according to the Text followed in the Authorised Version (1894); public domain. Accents: "STEP Bible" (https://www.STEPBible.org). Data created by www.STEPBible.org based on work at Tyndale House Cambridge, CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Accents rebuilt by AISBT from STEP Bible TAGNT (data). · BSB (public domain)

Printed reading

ἤδη ὑμᾶς

ēdē hymas

already you (plural)

ℵ* · A · B · C

SBLGNTWHNA28 🔒︎

Alternative 1

ἤδη ἡμᾶς

ēdē hēmas

already us

ℵc · D · E · d · e · vg · John of Damascus

Treg

Alternative 2

ἡμᾶς ἤδη

hēmas ēdē

us already

F · G · L · f · g · go · Chrysostom · Theodoret

ByzTR

Witnesses by century

Witness-dates timeline: pending sourcing. The dates are not yet backed by a sourced witness registry, so the timeline is hidden; the witnesses for each reading are listed above.

Decision

✓ Approved

Printed: ἤδη ὑμᾶς
Confidence: medium (team scale)
Significance: translation
Byz / TR: ἡμᾶς ἤδη — open RP2018

Editorial decision: print ἤδη ὑμᾶς with SBLGNT, WH, and NA28. Confidence medium: the pronoun divides early witnesses, and “you” and “us” are easily confused. Says The hour to wake is already present on every reading. No lean is taken on whom the pronoun names beyond the print choice.

Evidence

7 sources

Editions: SBLGNT; RP2018 (Byz); Scrivener 1894 (TR). WH, Treg, and NA28 alignment follows the SBLGNT apparatus; NA28 is cited by reference only. Sigla: corrector notation follows Tischendorf, as explained in src.tischendorf-8.

Three readings are kept apart, with both pronoun and word order preserved.

Manuscripts (Tischendorf 8, vol. 2 (1872), p. 436, leaf n443 (novumtestamentum02tisc)): the octava prints ἤδη ὑμᾶς. Tischendorf gives two entries, and a witness is assigned here only where both name it. ἤδη before the pronoun: ℵ A B C D E, d e vg, Damascene, Ambrosiaster, Jerome. ἤδη before ἐξ ὕπνου: ς with F G L and most others, f g go, Clement, Chrysostom, Theodoret, Theophylact, Oecumenius; P puts it before ὥρα. ὑμᾶς: ℵ* A B C P, Clement. ἡμᾶς: ℵc D E F G L and most others, d e f g vg, sah, Syriac (Schaaf), arm go, Chrysostom, Theodoret, Damascene. syr^p (Tischendorf), aeth, Origen Lat., and Cyril omit the pronoun. Clement (ὑμᾶς with the later position of ἤδη) and P match none of the three readings and are not assigned.

SBLGNT CC BY 4.0 WH public domain RP2018 Unlicense TR (Scrivener 1894) public domain Tischendorf⁸ public domain 🔒︎ NA28 Copyrighted Bible Scholarship & Tool CC BY 4.0

Rom 13:11 — ἤδη ὑμᾶς / ἤδη ἡμᾶς / ἡμᾶς ἤδη

Rom 13:11 · reading in

Witnesses by century

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