Rom 11

II ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν. ΛέγωI askV-PAI-1Sοὖν,then;CONJμὴnotPRT-Nἀπώσατοdid rejectV-ADI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TτὸνtheT-ASMλαὸνpeopleN-ASMαὐτοῦ;of Him?P-GSMμὴNeverPRT-Nγένοιτο·would it be!V-2ADO-3SκαὶAlsoCONJγὰρforCONJἐγὼI myselfP-1NSἸσραηλίτηςan IsraeliteN-NSM-PGεἰμί,am,V-PAI-1Sἐκof [the]PREPσπέρματοςseedN-GSNἈβραάμ,of Abraham,N-GSM-Pφυλῆςof [the] tribeN-GSFΒενιαμίν.of Benjamin.N-GSM-P 2God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: οὐκNotPRT-Nἀπώσατοdid rejectV-ADI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TτὸνtheT-ASMλαὸνpeopleN-ASMαὐτοῦof HimP-GSMὃνwhomR-ASMπροέγνω.He foreknew.V-2AAI-3SἢOrCONJοὐκnotPRT-Nοἴδατεknow youV-RAI-2PἐνinPREPἨλίᾳElijahN-DSM-PτίwhatI-ASNλέγειsaysV-PAI-3SἡtheT-NSFγραφή,Scripture,N-NSFὡςhowPRTἐντυγχάνειhe pleadsV-PAI-3Sτῷ<the>T-DSMθεῷwith GodN-DSM-TκατὰagainstPREPτοῦ<the>T-GSMἸσραήλ;IsraelN-GSM-L 3“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? Κύριε,Lord,N-VSM-TτοὺςtheT-APMπροφήταςprophetsN-APMσουof YouP-2GSἀπέκτειναν,they have killed,V-AAI-3PτὰtheT-APNθυσιαστήριάaltarsN-APNσουof YouP-2GSκατέσκαψαν,they have torn down,V-AAI-3Pκἀγὼand I myselfP-1NS + G2532=CONJὑπελείφθηνwere leftV-API-1Sμόνος,alone,A-NSMκαὶandCONJζητοῦσινthey are seekingV-PAI-3PτὴνtheT-ASFψυχήνlifeN-ASFμου.of me.P-1GS 4And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” ἀλλὰButCONJτίwhat [was]I-ASNλέγειspokenV-PAI-3Sαὐτῷto himP-DSMὁtheT-NSMχρηματισμός;divine answer?N-NSMΚατέλιπονI have leftV-2AAI-1Sἐμαυτῷto MyselfF-1DSMἑπτακισχιλίουςseven thousandA-APMἄνδρας,menN-APMοἵτινεςwhoR-NPMοὐκnotPRT-NἔκαμψανbowedV-AAI-3Pγόνυ[the] kneeN-ASNτῇ<the>T-DSFΒάαλ.to Baal.N-GSM-T 5In the same way, at the present time there is a remnant chosen by grace. οὕτωςThusADVοὖνthenCONJκαὶalsoCONJἐνinPREPτῷtheT-DSMνῦνpresentADVκαιρῷtimeN-DSMλεῖμμαa remnantN-NSNκατ’according toPREPἐκλογὴν[the] electionN-ASFχάριτοςof graceN-GSFγέγονεν·there has been.V-2RAI-3S 6And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. εἰIfCONDδὲnowCONJχάριτι,by graceN-DSFοὐκέτιno longerPRT-N + G2089=ADVἐξfromPREPἔργων,works,N-GPNἐπεὶotherwiseCONJἡ<the>T-NSFχάριςgraceN-NSFοὐκέτιno longerPRT-N + G2089=ADVγίνεταιwould beV-PNI-3Sχάρις.graceN-NSF 7What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, τίWhatI-ASNοὖν;then?CONJὃWhatR-ASNἐπιζητεῖis seekingV-PAI-3SἸσραήλ,Israel,N-NSM-LτοῦτοthisD-ASNοὐκnotPRT-Nἐπέτυχεν,it has obtained,V-2AAI-3Sἡ<the>T-NSFδὲbutCONJἐκλογὴthe electN-NSFἐπέτυχεν·obtained [it];V-2AAI-3SοἱTheT-NPMδὲnowCONJλοιποὶrestA-NPMἐπωρώθησαν,were hardenedV-API-3P 8as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” καθὼςeven asCONJγέγραπται·it has been written:V-RPI-3SἜδωκενGaveV-AAI-3Sαὐτοῖςto themP-DPMὁ<the>T-NSMθεὸςGodN-NSM-Tπνεῦμαa spiritN-ASNκατανύξεως,of stupor,N-GSFὀφθαλμοὺςeyesN-APMτοῦ<the>T-GSNμὴnotPRT-Nβλέπεινto seeV-PANκαὶandCONJὦταearsN-APNτοῦ<the>T-GSNμὴnotPRT-Nἀκούειν,to hearV-PANἕωςuntoPREPτῆςtheT-GSFσήμερονtodayADVἡμέρας.day.N-GSF 9And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. καὶAndCONJΔαυὶδDavidN-NSM-Pλέγει·says:V-PAI-3SΓενηθήτωshould beV-AOM-3SἡtheT-NSFτράπεζαtableN-NSFαὐτῶνof themP-GPMεἰςforPREPπαγίδαa snareN-ASFκαὶandCONJεἰςforPREPθήρανa trapN-ASFκαὶandCONJεἰςforPREPσκάνδαλονa stumbling blockN-ASNκαὶandCONJεἰςforPREPἀνταπόδομαa retributionN-ASNαὐτοῖς,to them;P-DPM 10May their eyes be darkened so they cannot see, and their backs be bent forever.” σκοτισθήτωσανshould be darkenedV-APM-3PοἱtheT-NPMὀφθαλμοὶeyesN-NPMαὐτῶνof themP-GPMτοῦ<the>T-GSNμὴnotPRT-Nβλέπειν,to see,V-PANκαὶandCONJτὸνtheT-ASMνῶτονbacksN-ASMαὐτῶνof themP-GPMδιὰforPREPπαντὸςall [times]A-GSMσύγκαμψον.do bend over.V-AAM-2S 11I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. ΛέγωI sayV-PAI-1Sοὖν,then,CONJμὴsurely notPRT-Nἔπταισανthey did stumbleV-AAI-3Pἵναso thatCONJπέσωσιν;they may fall?V-2AAS-3PμὴNeverPRT-Nγένοιτο·would it be!V-2ADO-3SἀλλὰButCONJτῷin theT-DSNαὐτῶνof themP-GPMπαραπτώματιtrespassN-DSNἡ<the>T-NSFσωτηρία[is] salvationN-NSFτοῖςto theT-DPNἔθνεσιν,GentilesN-DPNεἰςso asPREPτὸ<the>T-ASNπαραζηλῶσαιto provoke to jealousyV-AANαὐτούς.them.P-APM 12But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! εἰIfCONDδὲhoweverCONJτὸtheT-NSNπαράπτωμαtrespassN-NSNαὐτῶνof themP-GPMπλοῦτος[is] richesN-NSMκόσμουof [the] worldN-GSMκαὶandCONJτὸtheT-NSNἥττημαfailureN-NSNαὐτῶνof themP-GPMπλοῦτος[is the] richesN-NSMἐθνῶν,of [the] Gentiles,N-GPNπόσῳhow muchQ-DSNμᾶλλονmoreADVτὸtheT-NSNπλήρωμαfullnessN-NSNαὐτῶν.of them?P-GPM 13I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry ὙμῖνTo youP-2DPδὲnowCONJλέγωI am speakingV-PAI-1Sτοῖς<the>T-DPNἔθνεσιν.Gentiles;N-DPNἐφ’UponPREPὅσονas much asK-ASNμὲνindeedPRTοὖνthereforeCONJεἰμιamV-PAI-1SἐγὼI myselfP-1NSἐθνῶνof [the] GentilesN-GPNἀπόστολος,apostle,N-NSMτὴνtheT-ASFδιακονίανministryN-ASFμουof mineP-1GSδοξάζω,I magnify,V-PAI-1S 14in the hope that I may provoke my own people to jealousy and save some of them. εἴifCONDπωςat allPRTπαραζηλώσωI will provoke to jealousyV-FAI-1Sμουof meP-1GSτὴνtheT-ASFσάρκαfleshN-ASFκαὶandCONJσώσωwill saveV-FAI-1SτινὰςsomeX-APMἐξofPREPαὐτῶν.them.P-GPM 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? εἰIfCONDγὰρforCONJἡtheT-NSFἀποβολὴrejectionN-NSFαὐτῶνof themP-GPMκαταλλαγὴ[is the] reconciliationN-NSFκόσμου,of [the] world,N-GSMτίςwhat [will be]I-NSFἡtheT-NSFπρόσλημψιςacceptanceN-NSFεἰonlyCONDμὴexceptPRT-NζωὴlifeN-NSFἐκout fromPREPνεκρῶν;[the] dead?A-GPM 16If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. εἰIfCONDδὲnowCONJἡtheT-NSFἀπαρχὴfirstfruitN-NSFἁγία,[is] holy,A-NSFκαὶalsoCONJτὸtheT-NSNφύραμα·lump;N-NSNκαὶandCONJεἰifCONDἡtheT-NSFῥίζαrootN-NSFἁγία,[is] holy,A-NSFκαὶalsoCONJοἱtheT-NPMκλάδοι.branches.N-NPM 17Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, ΕἰIfCONDδέhoweverCONJτινεςsomeX-NPMτῶνof theT-GPMκλάδωνbranchesN-GPMἐξεκλάσθησαν,were broken off,V-API-3Pσὺyou yourselfP-2NSδὲnowCONJἀγριέλαιοςa wild olive treeN-NSFὢνbeingV-PAP-NSMἐνεκεντρίσθηςyou were grafted inV-API-2SἐνamongPREPαὐτοῖςthemP-DPMκαὶandCONJσυγκοινωνὸςa fellow-partakerN-NSMτῆςof theT-GSFῥίζηςrootN-GSFτῆςof theT-GSFπιότητοςfatnessN-GSFτῆςof theT-GSFἐλαίαςolive treeN-GSFἐγένου,you have become,V-2ADI-2S 18do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. μὴnotPRT-Nκατακαυχῶdo boastV-PNM-2Sτῶνover theT-GPMκλάδων·branches;N-GPMεἰIfCONDδὲnowCONJκατακαυχᾶσαι,you boast against [them],V-PNI-2SοὐnotPRT-Nσὺyou yourselfP-2NSτὴνtheT-ASFῥίζανrootN-ASFβαστάζειςsupportV-PAI-2SἀλλὰbutCONJἡtheT-NSFῥίζαrootN-NSFσέ.you.P-2AS 19You will say then, “Branches were broken off so that I could be grafted in.” ἐρεῖςYou will sayV-FAI-2Sοὖν·then;CONJἘξεκλάσθησανWere broken offV-API-3PκλάδοιbranchesN-NPMἵναthatCONJἐγὼI myselfP-1NSἐγκεντρισθῶ.may be grafted in.V-APS-1S 20That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. καλῶς·Rightly so;ADVτῇby theT-DSFἀπιστίᾳunbeliefN-DSFἐξεκλάσθησαν,they were broken off,V-API-3Pσὺyou yourselfP-2NSδὲhoweverCONJτῇ<the>T-DSFπίστειby faithN-DSFἕστηκας.have stood.V-RAI-2SμὴNotPRT-NὑψηλὰhighA-APNφρόνει,do be mindedV-PAM-2SἀλλὰbutCONJφοβοῦ·do be afraid;V-PNM-2S 21For if God did not spare the natural branches, He will certainly not spare you either. εἰIfCONDγὰρforCONJὁ<the>T-NSMθεὸςGodN-NSM-TτῶνtheT-GPMκατὰaccording toPREPφύσινnatureN-ASFκλάδωνbranchesN-GPMοὐκnotPRT-Nἐφείσατο,spared,V-ADI-3SοὐδὲneitherCONJ-NσοῦyouP-2GSφείσεται.will He spare.V-FDI-3S 22Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. ἴδεBeholdINJοὖνthereforeCONJχρηστότητα[the] kindnessN-ASFκαὶandCONJἀποτομίανseverityN-ASFθεοῦ·of God;N-GSM-TἐπὶuponPREPμὲνindeedPRTτοὺςthoseT-APMπεσόνταςhaving fallenV-2AAP-APMἀποτομία,severity,N-NSFἐπὶtowardPREPδὲhoweverCONJσὲyouP-2ASχρηστότηςkindnessN-NSFθεοῦ,of God,N-GSM-TἐὰνifCONDἐπιμένῃςyou shall continue inV-PAS-2SτῇtheT-DSFχρηστότητι,kindness;N-DSFἐπεὶotherwiseCONJκαὶalsoCONJσὺyou yourselfP-2NSἐκκοπήσῃ.will be cut off.V-2FPI-2S 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. κἀκεῖνοιAnd theyCONJ + G1565=D-NPMδέ,nowCONJἐὰνonlyCONDμὴunlessPRT-Nἐπιμένωσιthey shall continueV-PAS-3Pτῇ<the>T-DSFἀπιστίᾳ,in unbelief,N-DSFἐγκεντρισθήσονται·[then] they will be grafted in;V-FPI-3PδυνατὸςableA-NSMγάρforCONJἐστινisV-PAI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TπάλινagainADVἐγκεντρίσαιto graft inV-AANαὐτούς.them;P-APM 24For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! εἰIfCONDγὰρforCONJσὺyou yourselfP-2NSἐκout ofPREPτῆςtheT-GSFκατὰaccording toPREPφύσινnatureN-ASFἐξεκόπηςwere cut offV-2API-2Sἀγριελαίουa wild olive treeN-GSFκαὶandCONJπαρὰcontrary toPREPφύσινnatureN-ASFἐνεκεντρίσθηςwere graftedV-API-2SεἰςintoPREPκαλλιέλαιον,a cultivated olive tree,N-ASFπόσῳhow muchQ-DSNμᾶλλονmoreADVοὗτοιtheseD-NPMοἱwhoT-NPMκατὰaccording toPREPφύσινnature [are]N-ASFἐγκεντρισθήσονταιwill be grafted intoV-FPI-3PτῇtheirT-DSFἰδίᾳownA-DSFἐλαίᾳ.olive tree?N-DSF 25I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. ΟὐNotPRT-NγὰρforCONJθέλωI wantV-PAI-1SὑμᾶςyouP-2APἀγνοεῖν,to be ignorant,V-PANἀδελφοί,brothers,N-VPMτὸof theT-ASNμυστήριονmysteryN-ASNτοῦτο,this,D-ASNἵναthatCONJμὴnotPRT-Nἦτεyou may beV-PAS-2PἑαυτοῖςyourselvesF-2DPMφρόνιμοι,wise,A-NPMὅτιthatCONJπώρωσιςa hardeningN-NSFἀπὸinPREPμέρουςpartN-GSNτῷ<the>T-DSMἸσραὴλto IsraelN-DSM-Lγέγονενhas happenedV-2RAI-3SἄχριuntilPREPοὗthatR-GSMτὸtheT-NSNπλήρωμαfullnessN-NSNτῶνof theT-GPNἐθνῶνGentilesN-GPNεἰσέλθῃ,may come in,V-2AAS-3S 26And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. καὶandCONJοὕτωςsoADVπᾶςallA-NSMἸσραὴλIsraelN-NSM-Lσωθήσεται·will be savedV-FPI-3Sκαθὼςeven asCONJγέγραπται·it has been written:V-RPI-3SἭξειWill comeV-FAI-3Sἐκout ofPREPΣιὼνZionN-GSF-Lὁthe [One]T-NSMῥυόμενος,Delivering,V-PNP-NSMἀποστρέψειHe will removeV-FAI-3SἀσεβείαςungodlinessN-APFἀπὸfromPREPἸακώβ.Jacob;N-GSM-P 27And this is My covenant with them when I take away their sins.” καὶAndCONJαὕτηthis [is]D-NSFαὐτοῖςto themP-DPMἡtheT-NSFπαρ’fromPREPἐμοῦMeS-1SGSNδιαθήκη,covenant,N-NSFὅτανwhenCONJἀφέλωμαιI may take awayV-2AMS-1SτὰςtheT-APFἁμαρτίαςsinsN-APFαὐτῶν.of them.P-GPM 28Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. κατὰAs regardsPREPμὲνindeedPRTτὸtheT-ASNεὐαγγέλιονgospelN-ASNἐχθροὶ[they are] enemiesN-NPMδι’on account ofPREPὑμᾶς,youP-2APκατὰAs regardsPREPδὲhoweverCONJτὴνtheT-ASFἐκλογὴνelectionN-ASFἀγαπητοὶbelovedA-NPMδιὰon account ofPREPτοὺςtheT-APMπατέρας·patriarchs;N-APM 29For God’s gifts and His call are irrevocable. ἀμεταμέληταIrrevocableA-NPNγὰρforCONJτὰ[are] theT-NPNχαρίσματαgiftsN-NPNκαὶandCONJἡtheT-NSFκλῆσιςcallingN-NSFτοῦ<the>T-GSMθεοῦ.of God.N-GSM-T 30Just as you who formerly disobeyed God have now received mercy through their disobedience, ὥσπερJust asCONJγὰρforCONJὑμεῖςyou yourselvesP-2NPποτεoncePRTἠπειθήσατεwere disobedientV-AAI-2Pτῷ<the>T-DSMθεῷ,to GodN-DSM-TνῦνnowADVδὲhoweverCONJἠλεήθητεwere shown mercyV-API-2Pτῇto themT-DSFτούτωνthrough theirD-GPMἀπειθείᾳ,disobedience,N-DSF 31so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. οὕτωςsoADVκαὶalsoCONJοὗτοιtheseD-NPMνῦνnowADVἠπείθησανwere disobedientV-AAI-3Pτῷ<the>T-DSNὑμετέρῳto yourA-DSNἐλέειmercyN-DSNἵναso thatCONJκαὶalsoCONJαὐτοὶthey themselvesP-NPMνῦνnowADVἐλεηθῶσιν·may have mercy shown [them].V-APS-3P 32For God has consigned everyone to disobedience so that He may have mercy on everyone. συνέκλεισενHas bound upV-AAI-3SγὰρforCONJὁ<the>T-NSMθεὸςGodN-NSM-Tτοὺς<the>T-APMπάνταςallA-APMεἰςinPREPἀπείθειανdisobedienceN-ASFἵναthatCONJτοὺς<the>T-APMπάνταςallA-APMἐλεήσῃ.He may show mercy to.V-AAS-3S 33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! ὮOINJβάθος[the] depthN-NSNπλούτουof richesN-GSMκαὶbothCONJσοφίαςof wisdomN-GSFκαὶandCONJγνώσεωςknowledgeN-GSFθεοῦ·of God!N-GSM-TὡςHowPRTἀνεξεραύνηταunsearchableA-NPNτὰtheT-NPNκρίματαjudgmentsN-NPNαὐτοῦof HimP-GSMκαὶandCONJἀνεξιχνίαστοιuntraceableA-NPFαἱtheT-NPFὁδοὶwaysN-NPFαὐτοῦ.of Him!P-GSM 34“Who has known the mind of the Lord? Or who has been His counselor?” ΤίςWhoI-NSMγὰρforCONJἔγνωhas knownV-2AAI-3Sνοῦν[the] mindN-ASMκυρίου;of [the] Lord?N-GSM-TἢorCONJτίςwhoI-NSMσύμβουλοςcounselorN-NSMαὐτοῦof HimP-GSMἐγένετο;has been?V-2ADI-3S 35“Who has first given to God, that God should repay him?” ἢOrCONJτίςwhoI-NSMπροέδωκενhas first givenV-AAI-3Sαὐτῷ,to Him,P-DSMκαὶandCONJἀνταποδοθήσεταιit will be recompensedV-FPI-3Sαὐτῷ;to him?P-DSM 36For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. ὅτιForCONJἐξfromPREPαὐτοῦHimP-GSMκαὶandCONJδι’throughPREPαὐτοῦHimP-GSMκαὶandCONJεἰςuntoPREPαὐτὸνHimP-ASMτὰ<the>T-NPNπάντα·[are] all things;A-NPNαὐτῷTo Him [be]P-DSMἡtheT-NSFδόξαgloryN-NSFεἰςtoPREPτοὺςtheT-APMαἰῶνας,ages!N-APMἀμήν.Amen.INJ-HEB