Letter to the Romans · Rom 11:1–36
A Remnant, an Olive Tree, and Mercy on All
World English Bible, with the SBLGNT beneath the selected verse, with the SBLGNT beneath every verse, with an SBLGNT interlinear beneath every verse.
Certainty
Says · the text states it
Implies · strong inference
Uncertain · views differ
Romans 11:1–10 · God has not rejected his people
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.
ΛέγωI askV-PAI-1Sοὖν,then;CONJμὴnotPRT-Nἀπώσατοdid rejectV-ADI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TτὸνtheT-ASMλαὸνpeopleN-ASMαὐτοῦ;of Him?P-GSMμὴNeverPRT-Nγένοιτο·would it be!V-2ADO-3SκαὶAlsoCONJγὰρforCONJἐγὼI myselfP-1NSἸσραηλίτηςan IsraeliteN-NSM-PGεἰμί,am,V-PAI-1Sἐκof [the]PREPσπέρματοςseedN-GSNἈβραάμ,of Abraham,N-GSM-Pφυλῆςof [the] tribeN-GSFΒενιαμίν.of Benjamin.N-GSM-P
2God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
οὐκNotPRT-Nἀπώσατοdid rejectV-ADI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TτὸνtheT-ASMλαὸνpeopleN-ASMαὐτοῦof HimP-GSMὃνwhomR-ASMπροέγνω.He foreknew.V-2AAI-3SἢOrCONJοὐκnotPRT-Nοἴδατεknow youV-RAI-2PἐνinPREPἨλίᾳElijahN-DSM-PτίwhatI-ASNλέγειsaysV-PAI-3SἡtheT-NSFγραφή,Scripture,N-NSFὡςhowPRTἐντυγχάνειhe pleadsV-PAI-3Sτῷ<the>T-DSMθεῷwith GodN-DSM-TκατὰagainstPREPτοῦ<the>T-GSMἸσραήλ;IsraelN-GSM-L
3“Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
Κύριε,Lord,N-VSM-TτοὺςtheT-APMπροφήταςprophetsN-APMσουof YouP-2GSἀπέκτειναν,they have killed,V-AAI-3PτὰtheT-APNθυσιαστήριάaltarsN-APNσουof YouP-2GSκατέσκαψαν,they have torn down,V-AAI-3Pκἀγὼand I myselfP-1NS + G2532=CONJὑπελείφθηνwere leftV-API-1Sμόνος,alone,A-NSMκαὶandCONJζητοῦσινthey are seekingV-PAI-3PτὴνtheT-ASFψυχήνlifeN-ASFμου.of me.P-1GS
4But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
ἀλλὰButCONJτίwhat [was]I-ASNλέγειspokenV-PAI-3Sαὐτῷto himP-DSMὁtheT-NSMχρηματισμός;divine answer?N-NSMΚατέλιπονI have leftV-2AAI-1Sἐμαυτῷto MyselfF-1DSMἑπτακισχιλίουςseven thousandA-APMἄνδρας,menN-APMοἵτινεςwhoR-NPMοὐκnotPRT-NἔκαμψανbowedV-AAI-3Pγόνυ[the] kneeN-ASNτῇ<the>T-DSFΒάαλ.to Baal.N-GSM-T
5Even so too at this present time also there is a remnant according to the election of grace.
οὕτωςThusADVοὖνthenCONJκαὶalsoCONJἐνinPREPτῷtheT-DSMνῦνpresentADVκαιρῷtimeN-DSMλεῖμμαa remnantN-NSNκατ’according toPREPἐκλογὴν[the] electionN-ASFχάριτοςof graceN-GSFγέγονεν·there has been.V-2RAI-3S
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
εἰIfCONDδὲnowCONJχάριτι,by graceN-DSFοὐκέτιno longerPRT-N + G2089=ADVἐξfromPREPἔργων,works,N-GPNἐπεὶotherwiseCONJἡ<the>T-NSFχάριςgraceN-NSFοὐκέτιno longerPRT-N + G2089=ADVγίνεταιwould beV-PNI-3Sχάρις.graceN-NSF
7What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
τίWhatI-ASNοὖν;then?CONJὃWhatR-ASNἐπιζητεῖis seekingV-PAI-3SἸσραήλ,Israel,N-NSM-LτοῦτοthisD-ASNοὐκnotPRT-Nἐπέτυχεν,it has obtained,V-2AAI-3Sἡ<the>T-NSFδὲbutCONJἐκλογὴthe electN-NSFἐπέτυχεν·obtained [it];V-2AAI-3SοἱTheT-NPMδὲnowCONJλοιποὶrestA-NPMἐπωρώθησαν,were hardenedV-API-3P
8According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
καθὼςeven asCONJγέγραπται·it has been written:V-RPI-3SἜδωκενGaveV-AAI-3Sαὐτοῖςto themP-DPMὁ<the>T-NSMθεὸςGodN-NSM-Tπνεῦμαa spiritN-ASNκατανύξεως,of stupor,N-GSFὀφθαλμοὺςeyesN-APMτοῦ<the>T-GSNμὴnotPRT-Nβλέπεινto seeV-PANκαὶandCONJὦταearsN-APNτοῦ<the>T-GSNμὴnotPRT-Nἀκούειν,to hearV-PANἕωςuntoPREPτῆςtheT-GSFσήμερονtodayADVἡμέρας.day.N-GSF
9David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
καὶAndCONJΔαυὶδDavidN-NSM-Pλέγει·says:V-PAI-3SΓενηθήτωshould beV-AOM-3SἡtheT-NSFτράπεζαtableN-NSFαὐτῶνof themP-GPMεἰςforPREPπαγίδαa snareN-ASFκαὶandCONJεἰςforPREPθήρανa trapN-ASFκαὶandCONJεἰςforPREPσκάνδαλονa stumbling blockN-ASNκαὶandCONJεἰςforPREPἀνταπόδομαa retributionN-ASNαὐτοῖς,to them;P-DPM
10Let their eyes be darkened, that they may not see. Always keep their backs bent.”
σκοτισθήτωσανshould be darkenedV-APM-3PοἱtheT-NPMὀφθαλμοὶeyesN-NPMαὐτῶνof themP-GPMτοῦ<the>T-GSNμὴnotPRT-Nβλέπειν,to see,V-PANκαὶandCONJτὸνtheT-ASMνῶτονbacksN-ASMαὐτῶνof themP-GPMδιὰforPREPπαντὸςall [times]A-GSMσύγκαμψον.do bend over.V-AAM-2S
Romans 11:11–24 · Stumbling, jealousy, and the olive tree
11I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
ΛέγωI sayV-PAI-1Sοὖν,then,CONJμὴsurely notPRT-Nἔπταισανthey did stumbleV-AAI-3Pἵναso thatCONJπέσωσιν;they may fall?V-2AAS-3PμὴNeverPRT-Nγένοιτο·would it be!V-2ADO-3SἀλλὰButCONJτῷin theT-DSNαὐτῶνof themP-GPMπαραπτώματιtrespassN-DSNἡ<the>T-NSFσωτηρία[is] salvationN-NSFτοῖςto theT-DPNἔθνεσιν,GentilesN-DPNεἰςso asPREPτὸ<the>T-ASNπαραζηλῶσαιto provoke to jealousyV-AANαὐτούς.them.P-APM
12Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
εἰIfCONDδὲhoweverCONJτὸtheT-NSNπαράπτωμαtrespassN-NSNαὐτῶνof themP-GPMπλοῦτος[is] richesN-NSMκόσμουof [the] worldN-GSMκαὶandCONJτὸtheT-NSNἥττημαfailureN-NSNαὐτῶνof themP-GPMπλοῦτος[is the] richesN-NSMἐθνῶν,of [the] Gentiles,N-GPNπόσῳhow muchQ-DSNμᾶλλονmoreADVτὸtheT-NSNπλήρωμαfullnessN-NSNαὐτῶν.of them?P-GPM
13For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
ὙμῖνTo youP-2DPδὲnowCONJλέγωI am speakingV-PAI-1Sτοῖς<the>T-DPNἔθνεσιν.Gentiles;N-DPNἐφ’UponPREPὅσονas much asK-ASNμὲνindeedPRTοὖνthereforeCONJεἰμιamV-PAI-1SἐγὼI myselfP-1NSἐθνῶνof [the] GentilesN-GPNἀπόστολος,apostle,N-NSMτὴνtheT-ASFδιακονίανministryN-ASFμουof mineP-1GSδοξάζω,I magnify,V-PAI-1S
14if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
εἴifCONDπωςat allPRTπαραζηλώσωI will provoke to jealousyV-FAI-1Sμουof meP-1GSτὴνtheT-ASFσάρκαfleshN-ASFκαὶandCONJσώσωwill saveV-FAI-1SτινὰςsomeX-APMἐξofPREPαὐτῶν.them.P-GPM
15For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
εἰIfCONDγὰρforCONJἡtheT-NSFἀποβολὴrejectionN-NSFαὐτῶνof themP-GPMκαταλλαγὴ[is the] reconciliationN-NSFκόσμου,of [the] world,N-GSMτίςwhat [will be]I-NSFἡtheT-NSFπρόσλημψιςacceptanceN-NSFεἰonlyCONDμὴexceptPRT-NζωὴlifeN-NSFἐκout fromPREPνεκρῶν;[the] dead?A-GPM
16If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
εἰIfCONDδὲnowCONJἡtheT-NSFἀπαρχὴfirstfruitN-NSFἁγία,[is] holy,A-NSFκαὶalsoCONJτὸtheT-NSNφύραμα·lump;N-NSNκαὶandCONJεἰifCONDἡtheT-NSFῥίζαrootN-NSFἁγία,[is] holy,A-NSFκαὶalsoCONJοἱtheT-NPMκλάδοι.branches.N-NPM
17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
ΕἰIfCONDδέhoweverCONJτινεςsomeX-NPMτῶνof theT-GPMκλάδωνbranchesN-GPMἐξεκλάσθησαν,were broken off,V-API-3Pσὺyou yourselfP-2NSδὲnowCONJἀγριέλαιοςa wild olive treeN-NSFὢνbeingV-PAP-NSMἐνεκεντρίσθηςyou were grafted inV-API-2SἐνamongPREPαὐτοῖςthemP-DPMκαὶandCONJσυγκοινωνὸςa fellow-partakerN-NSMτῆςof theT-GSFῥίζηςrootN-GSFτῆςof theT-GSFπιότητοςfatnessN-GSFτῆςof theT-GSFἐλαίαςolive treeN-GSFἐγένου,you have become,V-2ADI-2S
18don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
μὴnotPRT-Nκατακαυχῶdo boastV-PNM-2Sτῶνover theT-GPMκλάδων·branches;N-GPMεἰIfCONDδὲnowCONJκατακαυχᾶσαι,you boast against [them],V-PNI-2SοὐnotPRT-Nσὺyou yourselfP-2NSτὴνtheT-ASFῥίζανrootN-ASFβαστάζειςsupportV-PAI-2SἀλλὰbutCONJἡtheT-NSFῥίζαrootN-NSFσέ.you.P-2AS
19You will say then, “Branches were broken off, that I might be grafted in.”
ἐρεῖςYou will sayV-FAI-2Sοὖν·then;CONJἘξεκλάσθησανWere broken offV-API-3PκλάδοιbranchesN-NPMἵναthatCONJἐγὼI myselfP-1NSἐγκεντρισθῶ.may be grafted in.V-APS-1S
20True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
καλῶς·Rightly so;ADVτῇby theT-DSFἀπιστίᾳunbeliefN-DSFἐξεκλάσθησαν,they were broken off,V-API-3Pσὺyou yourselfP-2NSδὲhoweverCONJτῇ<the>T-DSFπίστειby faithN-DSFἕστηκας.have stood.V-RAI-2SμὴNotPRT-NὑψηλὰhighA-APNφρόνει,do be mindedV-PAM-2SἀλλὰbutCONJφοβοῦ·do be afraid;V-PNM-2S
21for if God didn’t spare the natural branches, neither will he spare you.
εἰIfCONDγὰρforCONJὁ<the>T-NSMθεὸςGodN-NSM-TτῶνtheT-GPMκατὰaccording toPREPφύσινnatureN-ASFκλάδωνbranchesN-GPMοὐκnotPRT-Nἐφείσατο,spared,V-ADI-3SοὐδὲneitherCONJ-NσοῦyouP-2GSφείσεται.will He spare.V-FDI-3S
22See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
ἴδεBeholdINJοὖνthereforeCONJχρηστότητα[the] kindnessN-ASFκαὶandCONJἀποτομίανseverityN-ASFθεοῦ·of God;N-GSM-TἐπὶuponPREPμὲνindeedPRTτοὺςthoseT-APMπεσόνταςhaving fallenV-2AAP-APMἀποτομία,severity,N-NSFἐπὶtowardPREPδὲhoweverCONJσὲyouP-2ASχρηστότηςkindnessN-NSFθεοῦ,of God,N-GSM-TἐὰνifCONDἐπιμένῃςyou shall continue inV-PAS-2SτῇtheT-DSFχρηστότητι,kindness;N-DSFἐπεὶotherwiseCONJκαὶalsoCONJσὺyou yourselfP-2NSἐκκοπήσῃ.will be cut off.V-2FPI-2S
23They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
κἀκεῖνοιAnd theyCONJ + G1565=D-NPMδέ,nowCONJἐὰνonlyCONDμὴunlessPRT-Nἐπιμένωσιthey shall continueV-PAS-3Pτῇ<the>T-DSFἀπιστίᾳ,in unbelief,N-DSFἐγκεντρισθήσονται·[then] they will be grafted in;V-FPI-3PδυνατὸςableA-NSMγάρforCONJἐστινisV-PAI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TπάλινagainADVἐγκεντρίσαιto graft inV-AANαὐτούς.them;P-APM
24For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
εἰIfCONDγὰρforCONJσὺyou yourselfP-2NSἐκout ofPREPτῆςtheT-GSFκατὰaccording toPREPφύσινnatureN-ASFἐξεκόπηςwere cut offV-2API-2Sἀγριελαίουa wild olive treeN-GSFκαὶandCONJπαρὰcontrary toPREPφύσινnatureN-ASFἐνεκεντρίσθηςwere graftedV-API-2SεἰςintoPREPκαλλιέλαιον,a cultivated olive tree,N-ASFπόσῳhow muchQ-DSNμᾶλλονmoreADVοὗτοιtheseD-NPMοἱwhoT-NPMκατὰaccording toPREPφύσινnature [are]N-ASFἐγκεντρισθήσονταιwill be grafted intoV-FPI-3PτῇtheirT-DSFἰδίᾳownA-DSFἐλαίᾳ.olive tree?N-DSF
Romans 11:25–36 · Mystery, irrevocable gifts, and praise
25For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
ΟὐNotPRT-NγὰρforCONJθέλωI wantV-PAI-1SὑμᾶςyouP-2APἀγνοεῖν,to be ignorant,V-PANἀδελφοί,brothers,N-VPMτὸof theT-ASNμυστήριονmysteryN-ASNτοῦτο,this,D-ASNἵναthatCONJμὴnotPRT-Nἦτεyou may beV-PAS-2PἑαυτοῖςyourselvesF-2DPMφρόνιμοι,wise,A-NPMὅτιthatCONJπώρωσιςa hardeningN-NSFἀπὸinPREPμέρουςpartN-GSNτῷ<the>T-DSMἸσραὴλto IsraelN-DSM-Lγέγονενhas happenedV-2RAI-3SἄχριuntilPREPοὗthatR-GSMτὸtheT-NSNπλήρωμαfullnessN-NSNτῶνof theT-GPNἐθνῶνGentilesN-GPNεἰσέλθῃ,may come in,V-2AAS-3S
26and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
καὶandCONJοὕτωςsoADVπᾶςallA-NSMἸσραὴλIsraelN-NSM-Lσωθήσεται·will be savedV-FPI-3Sκαθὼςeven asCONJγέγραπται·it has been written:V-RPI-3SἭξειWill comeV-FAI-3Sἐκout ofPREPΣιὼνZionN-GSF-Lὁthe [One]T-NSMῥυόμενος,Delivering,V-PNP-NSMἀποστρέψειHe will removeV-FAI-3SἀσεβείαςungodlinessN-APFἀπὸfromPREPἸακώβ.Jacob;N-GSM-P
27This is my covenant with them, when I will take away their sins.”
καὶAndCONJαὕτηthis [is]D-NSFαὐτοῖςto themP-DPMἡtheT-NSFπαρ’fromPREPἐμοῦMeS-1SGSNδιαθήκη,covenant,N-NSFὅτανwhenCONJἀφέλωμαιI may take awayV-2AMS-1SτὰςtheT-APFἁμαρτίαςsinsN-APFαὐτῶν.of them.P-GPM
28Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
κατὰAs regardsPREPμὲνindeedPRTτὸtheT-ASNεὐαγγέλιονgospelN-ASNἐχθροὶ[they are] enemiesN-NPMδι’on account ofPREPὑμᾶς,youP-2APκατὰAs regardsPREPδὲhoweverCONJτὴνtheT-ASFἐκλογὴνelectionN-ASFἀγαπητοὶbelovedA-NPMδιὰon account ofPREPτοὺςtheT-APMπατέρας·patriarchs;N-APM
29For the gifts and the calling of God are irrevocable.
ἀμεταμέληταIrrevocableA-NPNγὰρforCONJτὰ[are] theT-NPNχαρίσματαgiftsN-NPNκαὶandCONJἡtheT-NSFκλῆσιςcallingN-NSFτοῦ<the>T-GSMθεοῦ.of God.N-GSM-T
30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
ὥσπερJust asCONJγὰρforCONJὑμεῖςyou yourselvesP-2NPποτεoncePRTἠπειθήσατεwere disobedientV-AAI-2Pτῷ<the>T-DSMθεῷ,to GodN-DSM-TνῦνnowADVδὲhoweverCONJἠλεήθητεwere shown mercyV-API-2Pτῇto themT-DSFτούτωνthrough theirD-GPMἀπειθείᾳ,disobedience,N-DSF
31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
οὕτωςsoADVκαὶalsoCONJοὗτοιtheseD-NPMνῦνnowADVἠπείθησανwere disobedientV-AAI-3Pτῷ<the>T-DSNὑμετέρῳto yourA-DSNἐλέειmercyN-DSNἵναso thatCONJκαὶalsoCONJαὐτοὶthey themselvesP-NPMνῦνnowADVἐλεηθῶσιν·may have mercy shown [them].V-APS-3P
32For God has bound all to disobedience, that he might have mercy on all.
συνέκλεισενHas bound upV-AAI-3SγὰρforCONJὁ<the>T-NSMθεὸςGodN-NSM-Tτοὺς<the>T-APMπάνταςallA-APMεἰςinPREPἀπείθειανdisobedienceN-ASFἵναthatCONJτοὺς<the>T-APMπάνταςallA-APMἐλεήσῃ.He may show mercy to.V-AAS-3S
33Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
ὮOINJβάθος[the] depthN-NSNπλούτουof richesN-GSMκαὶbothCONJσοφίαςof wisdomN-GSFκαὶandCONJγνώσεωςknowledgeN-GSFθεοῦ·of God!N-GSM-TὡςHowPRTἀνεξεραύνηταunsearchableA-NPNτὰtheT-NPNκρίματαjudgmentsN-NPNαὐτοῦof HimP-GSMκαὶandCONJἀνεξιχνίαστοιuntraceableA-NPFαἱtheT-NPFὁδοὶwaysN-NPFαὐτοῦ.of Him!P-GSM
34“For who has known the mind of the Lord? Or who has been his counselor?”
ΤίςWhoI-NSMγὰρforCONJἔγνωhas knownV-2AAI-3Sνοῦν[the] mindN-ASMκυρίου;of [the] Lord?N-GSM-TἢorCONJτίςwhoI-NSMσύμβουλοςcounselorN-NSMαὐτοῦof HimP-GSMἐγένετο;has been?V-2ADI-3S
35“Or who has first given to him, and it will be repaid to him again?”
ἢOrCONJτίςwhoI-NSMπροέδωκενhas first givenV-AAI-3Sαὐτῷ,to Him,P-DSMκαὶandCONJἀνταποδοθήσεταιit will be recompensedV-FPI-3Sαὐτῷ;to him?P-DSM
36For of him and through him and to him are all things. To him be the glory for ever! Amen.
ὅτιForCONJἐξfromPREPαὐτοῦHimP-GSMκαὶandCONJδι’throughPREPαὐτοῦHimP-GSMκαὶandCONJεἰςuntoPREPαὐτὸνHimP-ASMτὰ<the>T-NPNπάντα·[are] all things;A-NPNαὐτῷTo Him [be]P-DSMἡtheT-NSFδόξαgloryN-NSFεἰςtoPREPτοὺςtheT-APMαἰῶνας,ages!N-APMἀμήν.Amen.INJ-HEB