AISBT ReaderRom 9
Reader · BSB · SBLGNT
Show drafts
ApprovedShowing approved records only.
Letter to the Romans

Rom 9

Berean Standard Bible, with the SBLGNT beneath the selected verse, with the SBLGNT beneath every verse, with an SBLGNT interlinear beneath every verse. Team packages so far: John 1:1–18, Rom 1:1–32, Rom 2:1–29, Rom 3:1–31, Rom 4:1–25, Rom 5:1–21, Rom 6:1–23, Rom 7:1–25, Rom 8:1–39.
Certainty Says · the text states it Implies · strong inference Uncertain · views differ
I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. Ἀλήθειαν[The] truthN-ASFλέγωI speakV-PAI-1SἐνinPREPΧριστῷ,Christ,N-DSM-TοὐNotPRT-Nψεύδομαι,I am lying,V-PNI-1Sσυμμαρτυρούσηςwhile is bearing witnessV-PAP-GSFμοιwith meP-1DSτῆςtheT-GSFσυνειδήσεώςconscienceN-GSFμουof mineP-1GSἐνin [the]PREPπνεύματιSpiritN-DSNἁγίῳ,Holy,A-DSN 2I have deep sorrow and unceasing anguish in my heart. ὅτιthatCONJλύπηgriefN-NSFμοίto meP-1DSἐστινisV-PAI-3SμεγάληgreatA-NSFκαὶandCONJἀδιάλειπτοςunceasingA-NSFὀδύνηsorrowN-NSFτῇin theT-DSFκαρδίᾳheartN-DSFμου·of me.P-1GS 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα, ηὐχόμηνwas wishingV-INI-1SγὰρforCONJἀνάθεμαa curseN-NSNεἶναιto beV-PANαὐτὸς[my]selfP-NSMἐγὼI myselfP-1NSἀπὸseparated fromPREPτοῦ<the>T-GSMΧριστοῦChristN-GSM-TὑπὲρforPREPτῶνtheT-GPMἀδελφῶνbrothersN-GPMμουof mineP-1GSτῶνtheT-GPMσυγγενῶνkinsmenA-GPMμουof mineP-1GSκατὰaccording toPREPσάρκα,[the] flesh;N-ASF 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. οἵτινέςwhoR-NPMεἰσινareV-PAI-3PἸσραηλῖται,Israelites,N-NPM-PGὧνwhose [is]R-GPMἡtheT-NSFυἱοθεσίαdivine adoption as sonsN-NSFκαὶandCONJἡtheT-NSFδόξαgloryN-NSFκαὶandCONJαἱtheT-NPFδιαθῆκαιcovenantsN-NPFκαὶandCONJἡtheT-NSFνομοθεσίαlawgivingN-NSFκαὶandCONJἡtheT-NSFλατρείαserviceN-NSFκαὶandCONJαἱtheT-NPFἐπαγγελίαι,promises,N-NPF 5Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. ὧνwhose [are]R-GPMοἱtheT-NPMπατέρες,patriarchsN-NPMκαὶandCONJἐξfromPREPὧνwhom [is]R-GPMὁ<the>T-NSMχριστὸςChristN-NSM-Tτὸ<the>T-ASNκατὰaccording toPREPσάρκα,the flesh,N-ASFὁwhoT-NSMὢνis beingV-PAP-NSMἐπὶoverPREPπάντων,allA-GPNθεὸςGodN-NSM-TεὐλογητὸςblessedA-NSMεἰςtoPREPτοὺςtheT-APMαἰῶνας·ages,N-APMἀμήν.Amen.INJ-HEB 6It is not as though God’s word has failed. For not all who are descended from Israel are Israel. Οὐχ[It is] notPRT-NοἷονasK-NSNδὲhoweverCONJὅτιthatCONJἐκπέπτωκενhas failedV-RAI-3SὁtheT-NSMλόγοςwordN-NSMτοῦ<the>T-GSMθεοῦ.of God.N-GSM-TοὐNotPRT-NγὰρforCONJπάντεςallA-NPMοἱwho [are]T-NPMἐξofPREPἸσραήλ,IsraelN-GSM-Lοὗτοι[are] theseD-NPMἸσραήλ·Israel;N-NSM-L 7Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.” οὐδ’NorCONJ-NὅτιbecauseCONJεἰσὶνthey areV-PAI-3PσπέρμαseedN-NSNἈβραάμ,of AbrahamN-GSM-Pπάντες[are] allA-NPMτέκνα,children,N-NPNἀλλ’·ratherCONJἘνInPREPἸσαὰκIsaacN-DSM-Pκληθήσεταίwill be namedV-FPI-3Sσοιto youP-2DSσπέρμα.offspring.N-NSN 8So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring. τοῦτ’ThatD-NSNἔστιν,isV-PAI-3SοὐnotPRT-NτὰtheT-NPNτέκναchildrenN-NPNτῆςof theT-GSFσαρκὸςfleshN-GSFταῦταthese [are]D-NPNτέκναchildrenN-NPNτοῦ<the>T-GSMθεοῦ,of God,N-GSM-TἀλλὰbutCONJτὰtheT-NPNτέκναchildrenN-NPNτῆςof theT-GSFἐπαγγελίαςpromiseN-GSFλογίζεταιare regardedV-PNI-3SεἰςasPREPσπέρμα·offspring.N-ASN 9For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.” ἐπαγγελίαςOf [the] promiseN-GSFγὰρforCONJὁtheT-NSMλόγοςwordN-NSMοὗτος·[is] this:D-NSMΚατὰAtPREPτὸν<the>T-ASMκαιρὸνtimeN-ASMτοῦτονthisD-ASMἐλεύσομαιI will comeV-FDI-1SκαὶandCONJἔσταιthere will beV-FDI-3Sτῇ<the>T-DSFΣάρρᾳto SarahN-DSF-Pυἱός.a son.N-NSM 10Not only that, but Rebecca’s children were conceived by one man, our father Isaac. οὐNotPRT-NμόνονonlyA-ASNδέ,then,CONJἀλλὰbutCONJκαὶalsoCONJῬεβέκκαRebeccaN-NSF-PἐξbyPREPἑνὸςoneA-GSMκοίτηνconceptionN-ASFἔχουσα,havingV-PAP-NSFἸσαὰκIsaacN-GSM-PτοῦtheT-GSMπατρὸςfatherN-GSMἡμῶν·of us;P-1GP 11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, μήπωnot yetPRT-N + G4452=PRTγὰρforCONJγεννηθέντωνhaving been bornV-APP-GPMμηδὲnorCONJ-Nπραξάντωνhaving doneV-AAP-GPMτιanythingX-ASNἀγαθὸνgoodA-ASNἢorCONJφαῦλον,evil,A-ASNἵναso thatCONJἡtheT-NSFκατ’according toPREPἐκλογὴνelectionN-ASFπρόθεσιςpurposeN-NSFτοῦ<the>T-GSMθεοῦof GodN-GSM-Tμένῃ,may stand,V-PAS-3S 12not by works but by Him who calls, she was told, “The older will serve the younger.” οὐκnotPRT-NἐξofPREPἔργωνworksN-GPNἀλλ’butCONJἐκofPREPτοῦthe [One]T-GSMκαλοῦντος,calling,V-PAP-GSMἐρρέθη[12] it was saidV-API-3Sαὐτῇto herP-DSFὅτιthatCONJὉTheT-NSMμείζωνolderA-NSM-Cδουλεύσειwill serveV-FAI-3SτῷtheT-DSMἐλάσσονι·younger;A-DSM-C 13So it is written: “Jacob I loved, but Esau I hated.” καθὼςEven asCONJγέγραπται·it has been written:V-RPI-3SΤὸν<the>T-ASMἸακὼβJacobN-ASM-Pἠγάπησα,I loved,V-AAI-1Sτὸν<the>T-ASMδὲbutCONJἨσαῦEsauN-ASM-Lἐμίσησα.I hated.V-AAI-1S 14What then shall we say? Is God unjust? Certainly not! ΤίWhatI-ASNοὖνthenCONJἐροῦμεν;will we say?V-FAI-1PμὴNotPRT-NἀδικίαinjusticeN-NSFπαρὰwithPREPτῷ<the>T-DSMθεῷ;God [is there]?N-DSM-TμὴNeverPRT-Nγένοιτο·would it be!V-2ADO-3S 15For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” τῷ<the>T-DSMΜωϋσεῖTo MosesN-DSM-PγὰρforCONJλέγει·He says:V-PAI-3SἘλεήσωI will show mercy toV-FAI-1SὃνwhomR-ASMἂνmaybePRTἐλεῶ,I may show mercyV-PAS-1SκαὶandCONJοἰκτιρήσωI will have compassion onV-FAI-1SὃνwhomR-ASMἂνmaybePRTοἰκτίρω.I may have compassion.V-PAS-1S 16So then, it does not depend on man’s desire or effort, but on God’s mercy. ἄραSoCONJοὖνthenCONJοὐ[it is] notPRT-Nτοῦof the [one who is]T-GSMθέλοντοςwillingV-PAP-GSMοὐδὲnorCONJ-Nτοῦof the [one who is]T-GSMτρέχοντοςrunningV-PAP-GSMἀλλὰbutCONJτοῦof the [one who is]T-GSMἐλεῶντοςshowing mercyV-PAP-GSMθεοῦ.of God.N-GSM-T 17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” λέγειSaysV-PAI-3SγὰρforCONJἡtheT-NSFγραφὴScriptureN-NSFτῷ<the>T-DSMΦαραὼto PharaohN-DSM-TὅτιthatCONJΕἰςForPREPαὐτὸthis veryP-ASNτοῦτοthereforeD-ASNἐξήγειράI have raised upV-AAI-1SσεyouP-2ASὅπωςso thatCONJἐνδείξωμαιI may showV-AMS-1SἐνinPREPσοὶyouP-2DSτὴνtheT-ASFδύναμίνpowerN-ASFμου,of MineP-1GSκαὶandCONJὅπωςthatCONJδιαγγελῇmay be declaredV-2APS-3SτὸtheT-ASNὄνομάnameN-ASNμουof MeP-1GSἐνinPREPπάσῃallA-DSFτῇtheT-DSFγῇ.earth.N-DSF 18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. ἄραSoCONJοὖνthenCONJὃνto whomR-ASMθέλειHe wantsV-PAI-3Sἐλεεῖ,He shows mercy,V-PAI-3SὃνwhomR-ASMδὲnowCONJθέλειHe wantsV-PAI-3Sσκληρύνει.He hardens.V-PAI-3S 19One of you will say to me, “Then why does God still find fault? For who can resist His will?” ἘρεῖςYou will sayV-FAI-2Sμοιto meP-1DSοὖν·then:CONJΤίWhyI-ASNοὖνthenCONJἔτιstillADVμέμφεται;does He find fault?V-PNI-3SτῷTheT-DSNγὰρforCONJβουλήματιpurposeN-DSNαὐτοῦof HimP-GSMτίςwhoI-NSMἀνθέστηκεν;has been resisting?V-RAI-3S 20But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” ὦOINJἄνθρωπε,man,N-VSMμενοῦνγεbut rather,PRTσὺyou yourselfP-2NSτίςwhoI-NSMεἶareV-PAI-2SὁwhoT-NSMἀνταποκρινόμενοςis answering againstV-PNP-NSMτῷ<the>T-DSMθεῷ;to God?N-DSM-TμὴNotPRT-Nἐρεῖwill sayV-FAI-3SτὸtheT-NSNπλάσμαthing formedN-NSNτῷto the [One]T-DSMπλάσαντιhaving formed [it];V-AAP-DSMΤίWhyI-ASNμεmeP-1ASἐποίησαςdid you makeV-AAI-2Sοὕτως;like this?ADV 21Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use? ἢOrCONJοὐκnotPRT-NἔχειhasV-PAI-3SἐξουσίανauthorityN-ASFὁtheT-NSMκεραμεὺςpotterN-NSMτοῦover theT-GSMπηλοῦclayN-GSMἐκout ofPREPτοῦtheT-GSNαὐτοῦsameP-GSNφυράματοςlumpN-GSNποιῆσαιto makeV-AANὃoneR-ASNμὲνindeedPRTεἰςuntoPREPτιμὴνhonorN-ASFσκεῦοςvesselN-ASNὃoneR-ASNδὲhoweverCONJεἰςuntoPREPἀτιμίαν;dishonor?N-ASF 22What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? εἰWhat ifCONDδὲnowCONJθέλωνdesiringV-PAP-NSMὁ<the>T-NSMθεὸςGodN-NSM-Tἐνδείξασθαιto showV-AMNτὴνtheT-ASFὀργὴνwrathN-ASFκαὶandCONJγνωρίσαιto make knownV-AANτὸtheT-ASNδυνατὸνpowerA-ASNαὐτοῦof HimP-GSMἤνεγκενboreV-AAI-3SἐνwithPREPπολλῇmuchA-DSFμακροθυμίᾳpatienceN-DSFσκεύη[the] vesselsN-APNὀργῆςof wrathN-GSFκατηρτισμέναfittedV-RPP-APNεἰςforPREPἀπώλειαν,destruction,N-ASF 23What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— καὶalsoCONJἵναthatCONJγνωρίσῃHe may make knownV-AAS-3SτὸνtheT-ASMπλοῦτονrichesN-ASMτῆςof theT-GSFδόξηςgloryN-GSFαὐτοῦof HimP-GSMἐπὶuponPREPσκεύη[the] vesselsN-APNἐλέους,of mercyN-GSNἃwhichR-APNπροητοίμασενHe prepared beforehandV-AAI-3SεἰςforPREPδόξαν,glory?N-ASF 24including us, whom He has called not only from the Jews, but also from the Gentiles? οὓςwhomR-APMκαὶevenCONJἐκάλεσενHe has calledV-AAI-3SἡμᾶςusP-1APοὐnotPRT-NμόνονonlyA-ASNἐξout fromPREPἸουδαίων[the] JewsN-GPM-PGἀλλὰbutCONJκαὶalsoCONJἐξout fromPREPἐθνῶν;—[the] Gentiles,N-GPN 25As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,” ὡςAsPRTκαὶalsoCONJἐνinPREPτῷ<the>T-DSMὩσηὲHoseaN-DSM-Pλέγει·He says:V-PAI-3SΚαλέσωI will callV-FAI-1Sτὸνthat which [is]T-ASMοὐnotPRT-NλαόνpeopleN-ASMμουof MineP-1GSλαόνpeopleN-ASMμουof MineP-1GSκαὶandCONJτὴνher whoT-ASFοὐκnotPRT-NἠγαπημένηνlovedV-RPP-ASFἠγαπημένην·loved.V-RPP-ASF 26and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’” καὶandCONJἔσταιIt will happen thatV-FDI-3SἐνinPREPτῷtheT-DSMτόπῳplaceN-DSMοὗwhereADVἐρρέθηit was saidV-API-3Sαὐτοῖς·to them;P-DPMΟὐNotPRT-NλαόςpeopleN-NSMμουof Mine [are]P-1GSὑμεῖς,You yourselves,P-2NPἐκεῖthereADVκληθήσονταιthey will be calledV-FPI-3PυἱοὶsonsN-NPMθεοῦof GodN-GSM-Tζῶντος.[the] living.V-PAP-GSM 27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved. ἨσαΐαςIsaiahN-NSM-PδὲalsoCONJκράζειcries outV-PAI-3SὑπὲρconcerningPREPτοῦ<the>T-GSMἸσραήλ·Israel:N-GSM-LἘὰνThoughCONDᾖshall beV-PAS-3SὁtheT-NSMἀριθμὸςnumberN-NSMτῶνof theT-GPMυἱῶνsonsN-GPMἸσραὴλof IsraelN-GSM-LὡςasPRTἡtheT-NSFἄμμοςsandN-NSFτῆςof theT-GSFθαλάσσης,sea,N-GSFτὸ[only] theT-NSNὑπόλειμμαvestigeN-NSNσωθήσεται·will be saved;V-FPI-3S 28For the Lord will carry out His sentence on the earth thoroughly and decisively.” λόγον[The] sentenceN-ASMγὰρforCONJσυντελῶνconcludingV-PAP-NSMκαὶandCONJσυντέμνωνbringing swiftlyV-PAP-NSMποιήσειwill perform [the]V-FAI-3SκύριοςLordN-NSM-TἐπὶuponPREPτῆςtheT-GSFγῆς.earth.N-GSF 29It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.” καὶAndCONJκαθὼςeven asCONJπροείρηκενhas foretoldV-RAI-3SἨσαΐας·Isaiah:N-NSM-PΕἰonlyCONDμὴunlessPRT-Nκύριος[the] LordN-NSM-TΣαβαὼθof HostsN-GPM-Tἐγκατέλιπενhad leftV-2AAI-3SἡμῖνusP-1DPσπέρμα,descendants,N-ASNὡςlikePRTΣόδομαSodomN-NPN-LἂνthenPRTἐγενήθημενwe should have becomeV-2AOI-1PκαὶandCONJὡςlikePRTΓόμορραGomorrahN-NSF-Lἂνthen wouldPRTὡμοιώθημεν.we have been made.V-API-1P 30What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; ΤίWhatI-ASNοὖνthenCONJἐροῦμεν;will we say?V-FAI-1PὅτιThatCONJἔθνηGentilesN-NPNτὰ<the>T-NPNμὴnotPRT-NδιώκονταpursuingV-PAP-NPNδικαιοσύνηνrighteousnessN-ASFκατέλαβενhave graspedV-2AAI-3Sδικαιοσύνην,righteousness,N-ASFδικαιοσύνηνrighteousnessN-ASFδὲnowCONJτὴνthat [is]T-ASFἐκbyPREPπίστεως·faith;N-GSF 31but Israel, who pursued a law of righteousness, has not attained it. ἸσραὴλIsraelN-NSM-LδὲhoweverCONJδιώκωνpursuingV-PAP-NSMνόμονa lawN-ASMδικαιοσύνηςof righteousnessN-GSFεἰςtoPREPνόμον[that] lawN-ASMοὐκnotPRT-Nἔφθασεν.did attain.V-AAI-3S 32Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone, διὰBecause ofPREPτί;why?I-ASNὅτιBecause [it was]CONJοὐκnotPRT-NἐκbyPREPπίστεωςfaithN-GSFἀλλ’butCONJὡςasPRTἐξbyPREPἔργων·worksN-GPNπροσέκοψανThey stumbledV-AAI-3Pτῷover theT-DSMλίθῳstoneN-DSMτοῦ<the>T-GSNπροσκόμματος,of stumblingN-GSN 33as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.” καθὼςeven asCONJγέγραπται·it has been written:V-RPI-3SἸδοὺBeholdINJτίθημιI layV-PAI-1SἐνinPREPΣιὼνZionN-DSF-Lλίθονa stoneN-ASMπροσκόμματοςof stumblingN-GSNκαὶandCONJπέτρανa rockN-ASFσκανδάλου,of offense,N-GSNκαὶandCONJὁwhoT-NSMπιστεύωνis believingV-PAP-NSMἐπ’onPREPαὐτῷHimP-DSMοὐneverPRT-Nκαταισχυνθήσεται.will be put to shame.V-FPI-3S
Margin · Rom 9:3 0
↑↓ move · Enter open · Esc close