Manuscript lens · variant unit

Rom 14:23 — no doxology after 14:23 / doxology as 14:24–26

Rom 14:23 · reading in

ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται ὅτι οὐκ ἐκ πίστεως πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν

BSB: “But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.”

TR · Scrivener 1894: F. H. A. Scrivener, The New Testament in the Original Greek according to the Text followed in the Authorised Version (1894); public domain. Accents: "STEP Bible" (https://www.STEPBible.org). Data created by www.STEPBible.org based on work at Tyndale House Cambridge, CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Accents rebuilt by AISBT from STEP Bible TAGNT (data). · BSB (public domain)

Printed reading

—

no doxology after 14:23

ℵ · B · C · D* · E · d · e · f · vg · syr (Sch.) · cop · aeth · Origen (Lat.) · Ambrosiaster

SBLGNTWHTregNA28 🔒︎TR

Alternative 1

Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου, φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος, μόνῳ σοφῷ θεῷ, διὰ Ἰησοῦ χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.

Tō de dynamenō hymas stērixai kata to euangelion mou kai to kērygma Iēsou christou, kata apokalypsin mystēriou chronois aiōniois sesigēmenou, phanerōthentos de nyn, dia te graphōn prophētikōn, kat’ epitagēn tou aiōniou theou, eis hypakoēn pisteōs eis panta ta ethnē gnōristhentos, monō sophō theō, dia Iēsou christou, hō hē doxa eis tous aiōnas. Amēn.

the doxology placed after 14:23 as 14:24–26

L · syr^p (Tischendorf) · Chrysostom · Cyril · Theodoret · John of Damascus

Byz

Witnesses by century

Witness-dates timeline: pending sourcing. The dates are not yet backed by a sourced witness registry, so the timeline is hidden; the witnesses for each reading are listed above.

Decision

✓ Approved

Printed: —
Confidence: high (team scale)
Significance: meaning
Byz / TR: Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου, φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος, μόνῳ σοφῷ θεῷ, διὰ Ἰησοῦ χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν. — open RP2018

Editorial decision: print 14:23 without a following doxology, with SBLGNT, and with WH, Treg, NA28, and TR, which also lack it here. Confidence high for the print choice at this verse. Says The chapter ends at 14:23 in the printed text. Uncertain The history of the doxology’s placement, beyond the editions and the witnesses named on this page, is not settled here. No lean is taken on that history.

Evidence

7 sources

Editions: SBLGNT; RP2018 (Byz); Scrivener 1894 (TR). WH, Treg, and NA28 alignment follows the SBLGNT apparatus; NA28 is cited by reference only. Sigla: corrector notation follows Tischendorf, as explained in src.tischendorf-8.

This unit is only whether the doxology stands after 14:23. SBLGNT prints no doxology after 14:23 and also does not print 16:25–27 in the running text (the apparatus at 16:24 reports 16:25–27 as the WH, Treg, and NA28 form in place of a closing ἀμήν; RP has the grace at 16:24 and the doxology after 14:23). WH, Treg, NA28, and TR place the doxology at 16:25–27, not after 14:23. RP prints it after 14:23 as 14:24–26.

Manuscripts (Tischendorf 8, vol. 2 (1872), p. 442, leaf n449 (novumtestamentum02tisc)): after ἁμαρτία ἐστίν, some add the doxology τῷ δὲ δυναμένῳ … ἀμήν here and here only (cf. 16:25–27), with L and about 200 minuscules and lectionaries (G and g certainly have a vacant space at this point), the Peshitta, the Arabic (polyglot), apparently the Gothic, Chrysostom, Cyril, Theodoret, Damascene, and some manuscripts known to Origen Lat. Others have it at the end of the whole epistle: ℵ B C D* E and a few others, d e f vg, the Syriac (Schaaf), cop, aeth, Origen Lat., and Ambrosiaster. A P, some minuscules, and some Armenian have it in both places and are not assigned to either reading here. D*** (apparently) and F have it in neither place (F with a vacant space after 16:24); Marcion, according to Origen, and some manuscripts known to Jerome are also cited for neither. Tischendorf refers the fuller discussion to the end of the epistle; that later discussion is not used here.

Internal: Placement after 14:23, at 16:25–27, in both places, or in neither, is a known split. Beyond what these editions and this page show, the placement history is not reconstructed here.

SBLGNT CC BY 4.0 WH public domain RP2018 Unlicense TR (Scrivener 1894) public domain Tischendorf⁸ public domain 🔒︎ NA28 Copyrighted Bible Scholarship & Tool CC BY 4.0

Rom 14:23 — no doxology after 14:23 / doxology as 14:24–26

Rom 14:23 · reading in

Witnesses by century

Romans

Views · Rom 14:23