Manuscript lens · variant unit

Rom 4:11 — εἰς τὸ λογισθῆναι αὐτοῖς / εἰς τὸ λογισθῆναι καὶ αὐτοῖς

Rom 4:11 · reading in

καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην

BSB: “And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.”

TR · Scrivener 1894: F. H. A. Scrivener, The New Testament in the Original Greek according to the Text followed in the Authorised Version (1894); public domain. Accents: "STEP Bible" (https://www.STEPBible.org). Data created by www.STEPBible.org based on work at Tyndale House Cambridge, CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Accents rebuilt by AISBT from STEP Bible TAGNT (data). · BSB (public domain)

Printed reading

εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην

eis to logisthēnai autois tēn dikaiosynēn

so that righteousness might be credited to them

ℵ* · A · B · 1908 (Tisch. 47) · 436 (Tisch. 80) · cop · Cyril · John of Damascus

SBLGNTWHTreg

Alternative 1

εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην

eis to logisthēnai kai autois tēn dikaiosynēn

so that righteousness might be credited to them also

ℵc · C · D · E · F · G · K · L · P · it^d · it^e · it^f · it^g · vg · syr · arm · aeth · Origen (Lat.) · Theodoret · Theophylact · Oecumenius

NA28 🔒︎ByzTR

Witnesses by century

Witness-dates timeline: pending sourcing. The dates are not yet backed by a sourced witness registry, so the timeline is hidden; the witnesses for each reading are listed above.

Decision

✓ Approved

Printed: εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην
Confidence: medium (team scale)
Significance: minor
Byz / TR: εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην — open RP2018

Print SBLGNT's text without καί with medium confidence; Tischendorf 8 omits it too. ℵ* A B agree, and καί reads as a clarifying addition. The alternative (NA28, RP, TR) adds 'also'; the sense is the same.

Evidence

6 sources

Editions (checked 2026-10-30): SBLGNT, RP2018, TR (local files); WH/Treg/NA28 from the SBLGNT apparatus; NA28 by reference only. Sigla: as in STYLE_GUIDE §2.3. Minuscules are Gregory–Aland numbers, with Tischendorf's Pauline number once in parentheses ("Tisch."); * = first hand, superscript ᶜ (stored as c, e.g. Dc) = a later corrector (Tischendorf's notation); full key in src.tischendorf-8. Minuscules whose Gregory–Aland number is not verified are summarized, not listed. Tischendorf names mainly dissenting witnesses, so some majuscules on the other side are inferred from his silence.

SBLGNT, WH, Treg, and Tischendorf 8 (p. 382) omit καί; NA28, RP2018, and TR have it.

Manuscripts (Tischendorf 8, vol. 2 (1872), p. 382, leaf n389): without καί: ℵ* A B, 1908, 436, and about a dozen other minuscules, two Vulgate manuscripts (demid, tol), cop, Cyril, John of Damascus. With καί: ℵc C D E F G K L P and by far the most others, the Latin d e f g and vg, the Syriac, arm, aeth, Origen (Lat.), Theodoret, Theophylact, Oecumenius.

Internal: καί ("also") makes explicit that uncircumcised believers share Abraham's crediting, which the clause already says; it is an easy addition. Its omission after -ναι could also be accidental.

SBLGNT CC BY 4.0 RP2018 Unlicense TR (Scrivener 1894) public domain Tischendorf⁸ public domain 🔒︎ NA28 Copyrighted Bible Scholarship & Tool CC BY 4.0

Rom 4:11 — εἰς τὸ λογισθῆναι αὐτοῖς / εἰς τὸ λογισθῆναι καὶ αὐτοῖς

Rom 4:11 · reading in

Witnesses by century

Romans

Views · Rom 4:11