Letter to the Romans
Rom 11
King James Version, with the SBLGNT beneath the selected verse, with the SBLGNT beneath every verse, with an SBLGNT interlinear beneath every verse.
Certainty
Says · the text states it
Implies · strong inference
Uncertain · views differ
Romans 11:1–10 · God has not rejected his people
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.
ΛέγωI askV-PAI-1Sοὖν,then;CONJμὴnotPRT-Nἀπώσατοdid rejectV-ADI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TτὸνtheT-ASMλαὸνpeopleN-ASMαὐτοῦ;of Him?P-GSMμὴNeverPRT-Nγένοιτο·would it be!V-2ADO-3SκαὶAlsoCONJγὰρforCONJἐγὼI myselfP-1NSἸσραηλίτηςan IsraeliteN-NSM-PGεἰμί,am,V-PAI-1Sἐκof [the]PREPσπέρματοςseedN-GSNἈβραάμ,of Abraham,N-GSM-Pφυλῆςof [the] tribeN-GSFΒενιαμίν.of Benjamin.N-GSM-P
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
οὐκNotPRT-Nἀπώσατοdid rejectV-ADI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TτὸνtheT-ASMλαὸνpeopleN-ASMαὐτοῦof HimP-GSMὃνwhomR-ASMπροέγνω.He foreknew.V-2AAI-3SἢOrCONJοὐκnotPRT-Nοἴδατεknow youV-RAI-2PἐνinPREPἨλίᾳElijahN-DSM-PτίwhatI-ASNλέγειsaysV-PAI-3SἡtheT-NSFγραφή,Scripture,N-NSFὡςhowPRTἐντυγχάνειhe pleadsV-PAI-3Sτῷ<the>T-DSMθεῷwith GodN-DSM-TκατὰagainstPREPτοῦ<the>T-GSMἸσραήλ;IsraelN-GSM-L
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Κύριε,Lord,N-VSM-TτοὺςtheT-APMπροφήταςprophetsN-APMσουof YouP-2GSἀπέκτειναν,they have killed,V-AAI-3PτὰtheT-APNθυσιαστήριάaltarsN-APNσουof YouP-2GSκατέσκαψαν,they have torn down,V-AAI-3Pκἀγὼand I myselfP-1NS + G2532=CONJὑπελείφθηνwere leftV-API-1Sμόνος,alone,A-NSMκαὶandCONJζητοῦσινthey are seekingV-PAI-3PτὴνtheT-ASFψυχήνlifeN-ASFμου.of me.P-1GS
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
ἀλλὰButCONJτίwhat [was]I-ASNλέγειspokenV-PAI-3Sαὐτῷto himP-DSMὁtheT-NSMχρηματισμός;divine answer?N-NSMΚατέλιπονI have leftV-2AAI-1Sἐμαυτῷto MyselfF-1DSMἑπτακισχιλίουςseven thousandA-APMἄνδρας,menN-APMοἵτινεςwhoR-NPMοὐκnotPRT-NἔκαμψανbowedV-AAI-3Pγόνυ[the] kneeN-ASNτῇ<the>T-DSFΒάαλ.to Baal.N-GSM-T
5Even so then at this present time also there is a remnant according to the election of grace.
οὕτωςThusADVοὖνthenCONJκαὶalsoCONJἐνinPREPτῷtheT-DSMνῦνpresentADVκαιρῷtimeN-DSMλεῖμμαa remnantN-NSNκατ’according toPREPἐκλογὴν[the] electionN-ASFχάριτοςof graceN-GSFγέγονεν·there has been.V-2RAI-3S
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
εἰIfCONDδὲnowCONJχάριτι,by graceN-DSFοὐκέτιno longerPRT-N + G2089=ADVἐξfromPREPἔργων,works,N-GPNἐπεὶotherwiseCONJἡ<the>T-NSFχάριςgraceN-NSFοὐκέτιno longerPRT-N + G2089=ADVγίνεταιwould beV-PNI-3Sχάρις.graceN-NSF
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
τίWhatI-ASNοὖν;then?CONJὃWhatR-ASNἐπιζητεῖis seekingV-PAI-3SἸσραήλ,Israel,N-NSM-LτοῦτοthisD-ASNοὐκnotPRT-Nἐπέτυχεν,it has obtained,V-2AAI-3Sἡ<the>T-NSFδὲbutCONJἐκλογὴthe electN-NSFἐπέτυχεν·obtained [it];V-2AAI-3SοἱTheT-NPMδὲnowCONJλοιποὶrestA-NPMἐπωρώθησαν,were hardenedV-API-3P
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
καθὼςeven asCONJγέγραπται·it has been written:V-RPI-3SἜδωκενGaveV-AAI-3Sαὐτοῖςto themP-DPMὁ<the>T-NSMθεὸςGodN-NSM-Tπνεῦμαa spiritN-ASNκατανύξεως,of stupor,N-GSFὀφθαλμοὺςeyesN-APMτοῦ<the>T-GSNμὴnotPRT-Nβλέπεινto seeV-PANκαὶandCONJὦταearsN-APNτοῦ<the>T-GSNμὴnotPRT-Nἀκούειν,to hearV-PANἕωςuntoPREPτῆςtheT-GSFσήμερονtodayADVἡμέρας.day.N-GSF
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
καὶAndCONJΔαυὶδDavidN-NSM-Pλέγει·says:V-PAI-3SΓενηθήτωshould beV-AOM-3SἡtheT-NSFτράπεζαtableN-NSFαὐτῶνof themP-GPMεἰςforPREPπαγίδαa snareN-ASFκαὶandCONJεἰςforPREPθήρανa trapN-ASFκαὶandCONJεἰςforPREPσκάνδαλονa stumbling blockN-ASNκαὶandCONJεἰςforPREPἀνταπόδομαa retributionN-ASNαὐτοῖς,to them;P-DPM
10Let their eyes be darkened, that they may not see, and bow down their back alway.
σκοτισθήτωσανshould be darkenedV-APM-3PοἱtheT-NPMὀφθαλμοὶeyesN-NPMαὐτῶνof themP-GPMτοῦ<the>T-GSNμὴnotPRT-Nβλέπειν,to see,V-PANκαὶandCONJτὸνtheT-ASMνῶτονbacksN-ASMαὐτῶνof themP-GPMδιὰforPREPπαντὸςall [times]A-GSMσύγκαμψον.do bend over.V-AAM-2S
Romans 11:11–24 · Stumbling, jealousy, and the olive tree
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
ΛέγωI sayV-PAI-1Sοὖν,then,CONJμὴsurely notPRT-Nἔπταισανthey did stumbleV-AAI-3Pἵναso thatCONJπέσωσιν;they may fall?V-2AAS-3PμὴNeverPRT-Nγένοιτο·would it be!V-2ADO-3SἀλλὰButCONJτῷin theT-DSNαὐτῶνof themP-GPMπαραπτώματιtrespassN-DSNἡ<the>T-NSFσωτηρία[is] salvationN-NSFτοῖςto theT-DPNἔθνεσιν,GentilesN-DPNεἰςso asPREPτὸ<the>T-ASNπαραζηλῶσαιto provoke to jealousyV-AANαὐτούς.them.P-APM
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
εἰIfCONDδὲhoweverCONJτὸtheT-NSNπαράπτωμαtrespassN-NSNαὐτῶνof themP-GPMπλοῦτος[is] richesN-NSMκόσμουof [the] worldN-GSMκαὶandCONJτὸtheT-NSNἥττημαfailureN-NSNαὐτῶνof themP-GPMπλοῦτος[is the] richesN-NSMἐθνῶν,of [the] Gentiles,N-GPNπόσῳhow muchQ-DSNμᾶλλονmoreADVτὸtheT-NSNπλήρωμαfullnessN-NSNαὐτῶν.of them?P-GPM
13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
ὙμῖνTo youP-2DPδὲnowCONJλέγωI am speakingV-PAI-1Sτοῖς<the>T-DPNἔθνεσιν.Gentiles;N-DPNἐφ’UponPREPὅσονas much asK-ASNμὲνindeedPRTοὖνthereforeCONJεἰμιamV-PAI-1SἐγὼI myselfP-1NSἐθνῶνof [the] GentilesN-GPNἀπόστολος,apostle,N-NSMτὴνtheT-ASFδιακονίανministryN-ASFμουof mineP-1GSδοξάζω,I magnify,V-PAI-1S
14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
εἴifCONDπωςat allPRTπαραζηλώσωI will provoke to jealousyV-FAI-1Sμουof meP-1GSτὴνtheT-ASFσάρκαfleshN-ASFκαὶandCONJσώσωwill saveV-FAI-1SτινὰςsomeX-APMἐξofPREPαὐτῶν.them.P-GPM
15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
εἰIfCONDγὰρforCONJἡtheT-NSFἀποβολὴrejectionN-NSFαὐτῶνof themP-GPMκαταλλαγὴ[is the] reconciliationN-NSFκόσμου,of [the] world,N-GSMτίςwhat [will be]I-NSFἡtheT-NSFπρόσλημψιςacceptanceN-NSFεἰonlyCONDμὴexceptPRT-NζωὴlifeN-NSFἐκout fromPREPνεκρῶν;[the] dead?A-GPM
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
εἰIfCONDδὲnowCONJἡtheT-NSFἀπαρχὴfirstfruitN-NSFἁγία,[is] holy,A-NSFκαὶalsoCONJτὸtheT-NSNφύραμα·lump;N-NSNκαὶandCONJεἰifCONDἡtheT-NSFῥίζαrootN-NSFἁγία,[is] holy,A-NSFκαὶalsoCONJοἱtheT-NPMκλάδοι.branches.N-NPM
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
ΕἰIfCONDδέhoweverCONJτινεςsomeX-NPMτῶνof theT-GPMκλάδωνbranchesN-GPMἐξεκλάσθησαν,were broken off,V-API-3Pσὺyou yourselfP-2NSδὲnowCONJἀγριέλαιοςa wild olive treeN-NSFὢνbeingV-PAP-NSMἐνεκεντρίσθηςyou were grafted inV-API-2SἐνamongPREPαὐτοῖςthemP-DPMκαὶandCONJσυγκοινωνὸςa fellow-partakerN-NSMτῆςof theT-GSFῥίζηςrootN-GSFτῆςof theT-GSFπιότητοςfatnessN-GSFτῆςof theT-GSFἐλαίαςolive treeN-GSFἐγένου,you have become,V-2ADI-2S
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
μὴnotPRT-Nκατακαυχῶdo boastV-PNM-2Sτῶνover theT-GPMκλάδων·branches;N-GPMεἰIfCONDδὲnowCONJκατακαυχᾶσαι,you boast against [them],V-PNI-2SοὐnotPRT-Nσὺyou yourselfP-2NSτὴνtheT-ASFῥίζανrootN-ASFβαστάζειςsupportV-PAI-2SἀλλὰbutCONJἡtheT-NSFῥίζαrootN-NSFσέ.you.P-2AS
19Thou wilt say then, The branches were broken off, that I might be graffed in.
ἐρεῖςYou will sayV-FAI-2Sοὖν·then;CONJἘξεκλάσθησανWere broken offV-API-3PκλάδοιbranchesN-NPMἵναthatCONJἐγὼI myselfP-1NSἐγκεντρισθῶ.may be grafted in.V-APS-1S
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
καλῶς·Rightly so;ADVτῇby theT-DSFἀπιστίᾳunbeliefN-DSFἐξεκλάσθησαν,they were broken off,V-API-3Pσὺyou yourselfP-2NSδὲhoweverCONJτῇ<the>T-DSFπίστειby faithN-DSFἕστηκας.have stood.V-RAI-2SμὴNotPRT-NὑψηλὰhighA-APNφρόνει,do be mindedV-PAM-2SἀλλὰbutCONJφοβοῦ·do be afraid;V-PNM-2S
21For if God spared not the natural branches, take heed lest he also spare not thee.
εἰIfCONDγὰρforCONJὁ<the>T-NSMθεὸςGodN-NSM-TτῶνtheT-GPMκατὰaccording toPREPφύσινnatureN-ASFκλάδωνbranchesN-GPMοὐκnotPRT-Nἐφείσατο,spared,V-ADI-3SοὐδὲneitherCONJ-NσοῦyouP-2GSφείσεται.will He spare.V-FDI-3S
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
ἴδεBeholdINJοὖνthereforeCONJχρηστότητα[the] kindnessN-ASFκαὶandCONJἀποτομίανseverityN-ASFθεοῦ·of God;N-GSM-TἐπὶuponPREPμὲνindeedPRTτοὺςthoseT-APMπεσόνταςhaving fallenV-2AAP-APMἀποτομία,severity,N-NSFἐπὶtowardPREPδὲhoweverCONJσὲyouP-2ASχρηστότηςkindnessN-NSFθεοῦ,of God,N-GSM-TἐὰνifCONDἐπιμένῃςyou shall continue inV-PAS-2SτῇtheT-DSFχρηστότητι,kindness;N-DSFἐπεὶotherwiseCONJκαὶalsoCONJσὺyou yourselfP-2NSἐκκοπήσῃ.will be cut off.V-2FPI-2S
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
κἀκεῖνοιAnd theyCONJ + G1565=D-NPMδέ,nowCONJἐὰνonlyCONDμὴunlessPRT-Nἐπιμένωσιthey shall continueV-PAS-3Pτῇ<the>T-DSFἀπιστίᾳ,in unbelief,N-DSFἐγκεντρισθήσονται·[then] they will be grafted in;V-FPI-3PδυνατὸςableA-NSMγάρforCONJἐστινisV-PAI-3Sὁ<the>T-NSMθεὸςGodN-NSM-TπάλινagainADVἐγκεντρίσαιto graft inV-AANαὐτούς.them;P-APM
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
εἰIfCONDγὰρforCONJσὺyou yourselfP-2NSἐκout ofPREPτῆςtheT-GSFκατὰaccording toPREPφύσινnatureN-ASFἐξεκόπηςwere cut offV-2API-2Sἀγριελαίουa wild olive treeN-GSFκαὶandCONJπαρὰcontrary toPREPφύσινnatureN-ASFἐνεκεντρίσθηςwere graftedV-API-2SεἰςintoPREPκαλλιέλαιον,a cultivated olive tree,N-ASFπόσῳhow muchQ-DSNμᾶλλονmoreADVοὗτοιtheseD-NPMοἱwhoT-NPMκατὰaccording toPREPφύσινnature [are]N-ASFἐγκεντρισθήσονταιwill be grafted intoV-FPI-3PτῇtheirT-DSFἰδίᾳownA-DSFἐλαίᾳ.olive tree?N-DSF
Romans 11:25–36 · Mystery, irrevocable gifts, and praise
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
ΟὐNotPRT-NγὰρforCONJθέλωI wantV-PAI-1SὑμᾶςyouP-2APἀγνοεῖν,to be ignorant,V-PANἀδελφοί,brothers,N-VPMτὸof theT-ASNμυστήριονmysteryN-ASNτοῦτο,this,D-ASNἵναthatCONJμὴnotPRT-Nἦτεyou may beV-PAS-2PἑαυτοῖςyourselvesF-2DPMφρόνιμοι,wise,A-NPMὅτιthatCONJπώρωσιςa hardeningN-NSFἀπὸinPREPμέρουςpartN-GSNτῷ<the>T-DSMἸσραὴλto IsraelN-DSM-Lγέγονενhas happenedV-2RAI-3SἄχριuntilPREPοὗthatR-GSMτὸtheT-NSNπλήρωμαfullnessN-NSNτῶνof theT-GPNἐθνῶνGentilesN-GPNεἰσέλθῃ,may come in,V-2AAS-3S
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
καὶandCONJοὕτωςsoADVπᾶςallA-NSMἸσραὴλIsraelN-NSM-Lσωθήσεται·will be savedV-FPI-3Sκαθὼςeven asCONJγέγραπται·it has been written:V-RPI-3SἭξειWill comeV-FAI-3Sἐκout ofPREPΣιὼνZionN-GSF-Lὁthe [One]T-NSMῥυόμενος,Delivering,V-PNP-NSMἀποστρέψειHe will removeV-FAI-3SἀσεβείαςungodlinessN-APFἀπὸfromPREPἸακώβ.Jacob;N-GSM-P
27For this is my covenant unto them, when I shall take away their sins.
καὶAndCONJαὕτηthis [is]D-NSFαὐτοῖςto themP-DPMἡtheT-NSFπαρ’fromPREPἐμοῦMeS-1SGSNδιαθήκη,covenant,N-NSFὅτανwhenCONJἀφέλωμαιI may take awayV-2AMS-1SτὰςtheT-APFἁμαρτίαςsinsN-APFαὐτῶν.of them.P-GPM
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
κατὰAs regardsPREPμὲνindeedPRTτὸtheT-ASNεὐαγγέλιονgospelN-ASNἐχθροὶ[they are] enemiesN-NPMδι’on account ofPREPὑμᾶς,youP-2APκατὰAs regardsPREPδὲhoweverCONJτὴνtheT-ASFἐκλογὴνelectionN-ASFἀγαπητοὶbelovedA-NPMδιὰon account ofPREPτοὺςtheT-APMπατέρας·patriarchs;N-APM
29For the gifts and calling of God are without repentance.
ἀμεταμέληταIrrevocableA-NPNγὰρforCONJτὰ[are] theT-NPNχαρίσματαgiftsN-NPNκαὶandCONJἡtheT-NSFκλῆσιςcallingN-NSFτοῦ<the>T-GSMθεοῦ.of God.N-GSM-T
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
ὥσπερJust asCONJγὰρforCONJὑμεῖςyou yourselvesP-2NPποτεoncePRTἠπειθήσατεwere disobedientV-AAI-2Pτῷ<the>T-DSMθεῷ,to GodN-DSM-TνῦνnowADVδὲhoweverCONJἠλεήθητεwere shown mercyV-API-2Pτῇto themT-DSFτούτωνthrough theirD-GPMἀπειθείᾳ,disobedience,N-DSF
31Even so have these also now not believed, that through your mercy they also may obtain mercy.
οὕτωςsoADVκαὶalsoCONJοὗτοιtheseD-NPMνῦνnowADVἠπείθησανwere disobedientV-AAI-3Pτῷ<the>T-DSNὑμετέρῳto yourA-DSNἐλέειmercyN-DSNἵναso thatCONJκαὶalsoCONJαὐτοὶthey themselvesP-NPMνῦνnowADVἐλεηθῶσιν·may have mercy shown [them].V-APS-3P
32For God hath concluded them all in unbelief, that he might have mercy upon all.
συνέκλεισενHas bound upV-AAI-3SγὰρforCONJὁ<the>T-NSMθεὸςGodN-NSM-Tτοὺς<the>T-APMπάνταςallA-APMεἰςinPREPἀπείθειανdisobedienceN-ASFἵναthatCONJτοὺς<the>T-APMπάνταςallA-APMἐλεήσῃ.He may show mercy to.V-AAS-3S
33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
ὮOINJβάθος[the] depthN-NSNπλούτουof richesN-GSMκαὶbothCONJσοφίαςof wisdomN-GSFκαὶandCONJγνώσεωςknowledgeN-GSFθεοῦ·of God!N-GSM-TὡςHowPRTἀνεξεραύνηταunsearchableA-NPNτὰtheT-NPNκρίματαjudgmentsN-NPNαὐτοῦof HimP-GSMκαὶandCONJἀνεξιχνίαστοιuntraceableA-NPFαἱtheT-NPFὁδοὶwaysN-NPFαὐτοῦ.of Him!P-GSM
34For who hath known the mind of the Lord? or who hath been his counsellor?
ΤίςWhoI-NSMγὰρforCONJἔγνωhas knownV-2AAI-3Sνοῦν[the] mindN-ASMκυρίου;of [the] Lord?N-GSM-TἢorCONJτίςwhoI-NSMσύμβουλοςcounselorN-NSMαὐτοῦof HimP-GSMἐγένετο;has been?V-2ADI-3S
35Or who hath first given to him, and it shall be recompensed unto him again?
ἢOrCONJτίςwhoI-NSMπροέδωκενhas first givenV-AAI-3Sαὐτῷ,to Him,P-DSMκαὶandCONJἀνταποδοθήσεταιit will be recompensedV-FPI-3Sαὐτῷ;to him?P-DSM
36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
ὅτιForCONJἐξfromPREPαὐτοῦHimP-GSMκαὶandCONJδι’throughPREPαὐτοῦHimP-GSMκαὶandCONJεἰςuntoPREPαὐτὸνHimP-ASMτὰ<the>T-NPNπάντα·[are] all things;A-NPNαὐτῷTo Him [be]P-DSMἡtheT-NSFδόξαgloryN-NSFεἰςtoPREPτοὺςtheT-APMαἰῶνας,ages!N-APMἀμήν.Amen.INJ-HEB