Editions: SBLGNT; RP2018 (Byz); Scrivener 1894 (TR). WH, Treg, and NA28 alignment follows the SBLGNT apparatus; NA28 is cited by reference only. Sigla: corrector notation follows Tischendorf, as explained in src.tischendorf-8.
This unit is only whether the grace Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν, with Amen, stands as 16:24. It is kept separate from var.Rom.16.25.doxology. The SBLGNT running text prints this verse (with apparatus marks), together with RP and TR. WH, Treg, and NA28 omit it.
Manuscripts (Tischendorf 8, vol. 2 (1872), p. 455, leaf n462 (novumtestamentum02tisc)): the octava’s own text omits the verse, going from 16:23 to 16:25. Tischendorf says he has omitted this verse with ℵ A B C, some minuscules (counted, not listed), am, fu, harl*, others cited by Lachmann, cop, the Ethiopic (Roman edition), and Origen Lat. ς and Tischendorf’s earlier edition have Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν· ἀμήν with D E F G L and many others, d e f g, the Clementine Vulgate, demid, tol, harl**, Chrysostom, Euthalius in the codex, Theodoret, Damascene, and others. Copies with sub-readings on the longer side are counted here for the presence of the verse: L has ὑμῶν for ἡμῶν (one minuscule omits the pronoun); F G, f g omit “our Lord Jesus Christ” in abbreviated form, and one minuscule omits “Christ”; the Gothic has “with your spirit,” and Chrysostom has μεθ’ ὑμῶν for μετὰ πάντων ὑμῶν. D E F G and d e f g are also cited as omitting the 16:20 grace; F G L, a minuscule, the Peshitta, and the Gothic are said to end the letter at verse 24. After verse 27, P, some minuscules, the Syriac (Schaaf), arm, aethpp, the Arabic (Erpenius), and Ambrosiaster have this grace (Ambrosiaster without Amen). Those after-27 copies are evidence that the benediction circulated in more than one place; they are not listed as witnesses for the 16:24 reading. Tischendorf’s printed omission is named in this paragraph and is not listed as a manuscript witness.
Internal: The verse repeats a grace already present at 16:20, in a slightly longer form. Presence or absence of the verse is independent of where the doxology is placed.
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