Hebrews
Heb 5
World English Bible, with the SBLGNT beneath the selected verse, with the SBLGNT beneath every verse, with an SBLGNT interlinear beneath every verse. Team packages so far: Gen 1:1–31, Gen 2:1–25, Gen 3:1–24, Gen 4:1–26, Gen 5:1–32, Gen 6:1–22, Gen 7:1–24, Gen 8:1–22, Gen 9:1–29, Gen 10:1–32, Gen 11:1–32, Gen 12:1–20, Gen 13:1–18, Gen 14:1–24, Gen 15:1–21, Deut 32:1–43, Ps 82:1–8, John 1:1–18, Rom 1:1–32, Rom 2:1–29, Rom 3:1–31, Rom 4:1–25, Rom 5:1–21, Rom 6:1–23, Rom 7:1–25, Rom 8:1–39, Rom 9:1–33, Rom 10:1–21, Rom 11:1–36, Rom 12:1–21, Rom 13:1–14, Rom 14:1–23, Rom 15:1–33, Rom 16:1–27, Gal 1:1–24, Gal 2:1–21, Gal 3:1–29, Gal 4:1–31, Gal 5:1–26, Gal 6:1–18, Phil 4:1–23.
Certainty
Says · the text states it
Implies · strong inference
Uncertain · views differ
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,
ΠᾶςEveryA-NSMγὰρforCONJἀρχιερεὺςhigh priestN-NSMἐξfrom amongPREPἀνθρώπωνmenN-GPMλαμβανόμενοςbeing takenV-PPP-NSMὑπὲρon behalf ofPREPἀνθρώπωνmenN-GPMκαθίσταταιis appointedV-PPI-3Sτὰ[in] the [things]T-APNπρὸςrelating toPREPτὸν<the>T-ASMθεόν,GodN-ASM-TἵναthatCONJπροσφέρῃhe may offerV-PAS-3SδῶράgiftsN-APNτεbothCONJκαὶandCONJθυσίαςsacrificesN-APFὑπὲρforPREPἁμαρτιῶν,sins,N-GPF
2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
μετριοπαθεῖνto exercise forbearanceV-PANδυνάμενοςbeing ableV-PNP-NSMτοῖςwith thoseT-DPMἀγνοοῦσιbeing ignorantV-PAP-DPMκαὶandCONJπλανωμένοιςwith those going astray,V-PPP-DPMἐπεὶsinceCONJκαὶalsoCONJαὐτὸςhe himselfP-NSMπερίκειταιis encompassed byV-PNI-3Sἀσθένειαν,weakness;N-ASF
3Because of this, he must offer sacrifices for sins for the people, as well as for himself.
καὶandCONJδι’because ofPREPαὐτὴνthisP-ASFὀφείλει,he is obligated,V-PAI-3Sκαθὼςeven asCONJπερὶforPREPτοῦtheT-GSMλαοῦ,peopleN-GSMοὕτωςsoADVκαὶalsoCONJπερὶforPREPαὑτοῦhimselfF-3GSMπροσφέρεινto offer sacrificesV-PANπερὶforPREPἁμαρτιῶν.sins.N-GPF
4Nobody takes this honor on himself, but he is called by God, just like Aaron was.
καὶAndCONJοὐχnotPRT-Nἑαυτῷupon himselfF-3DSMτιςanyoneX-NSMλαμβάνειtakesV-PAI-3SτὴνtheT-ASFτιμήν,honorN-ASFἀλλὰbut ratherCONJκαλούμενοςbeing calledV-PPP-NSMὑπὸbyPREPτοῦ<the>T-GSMθεοῦ,GodN-GSM-Tκαθώσπερjust asCONJκαὶalsoCONJἈαρών.Aaron.N-NSM-P
5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
ΟὕτωςSoADVκαὶalsoCONJὁ<the>T-NSMΧριστὸςChristN-NSM-TοὐχnotPRT-NἑαυτὸνHimselfF-3ASMἐδόξασενdid glorifyV-AAI-3Sγενηθῆναιto becomeV-AONἀρχιερέα,a high priestN-ASMἀλλ’butCONJὁthe [One]T-NSMλαλήσαςhaving saidV-AAP-NSMπρὸςtoPREPαὐτόν·Him:P-ASMΥἱόςSonN-NSMμουof MineP-1GSεἶareV-PAI-2Sσύ,You yourself,P-2NSἐγὼI myselfP-1NSσήμερονtodayADVγεγέννηκάhave begottenV-RAI-1Sσε·You.P-2AS
6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
καθὼςeven asCONJκαὶalsoCONJἐνinPREPἑτέρῳanother [place]A-DSMλέγει·He says:V-PAI-3SΣὺYou [are]P-2NSἱερεὺςa priestN-NSMεἰςtoPREPτὸνtheT-ASMαἰῶναageN-ASMκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFΜελχισέδεκ,of Melchizedek.N-GSM-P
7He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
ὃς[He]R-NSMἐνinPREPταῖςtheT-DPFἡμέραιςdaysN-DPFτῆςof theT-GSFσαρκὸςfleshN-GSFαὐτοῦof HimP-GSMδεήσειςprayersN-APFτεbothCONJκαὶandCONJἱκετηρίαςsupplicationsN-APFπρὸςtoPREPτὸνthe [One]T-ASMδυνάμενονbeing ableV-PNP-ASMσῴζεινto saveV-PANαὐτὸνHimP-ASMἐκfromPREPθανάτουdeathN-GSMμετὰwithPREPκραυγῆςcryingN-GSFἰσχυρᾶςloudA-GSFκαὶandCONJδακρύωνtearsN-GPNπροσενέγκαςhaving offered upV-2AAP-NSMκαὶandCONJεἰσακουσθεὶςhaving been heardV-APP-NSMἀπὸbecause ofPREPτῆς<the>T-GSFεὐλαβείας,reverence,N-GSF
8though he was a Son, yet learned obedience by the things which he suffered.
καίπερthoughCONJὢνbeingV-PAP-NSMυἱός,a Son,N-NSMἔμαθενHe learnedV-2AAI-3Sἀφ’fromPREPὧν[the] thingsR-GPNἔπαθενHe sufferedV-2AAI-3Sτὴν<the>T-ASFὑπακοήν,obedience,N-ASF
9Having been made perfect, he became to all of those who obey him the author of eternal salvation,
καὶandCONJτελειωθεὶςhaving been perfectedV-APP-NSMἐγένετοHe becameV-2ADI-3Sπᾶσινto allA-DPMτοῖςthoseT-DPMὑπακούουσινobeyingV-PAP-DPMαὐτῷHimP-DSMαἴτιος[the] authorA-NSMσωτηρίαςof salvationN-GSFαἰωνίου,eternal,A-GSF
10named by God a high priest after the order of Melchizedek.
προσαγορευθεὶςhaving been designatedV-APP-NSMὑπὸbyPREPτοῦ<the>T-GSMθεοῦGodN-GSM-Tἀρχιερεὺςa high priestN-NSMκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFΜελχισέδεκ.of Melchizedek.N-GSM-P
11About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
ΠερὶConcerningPREPοὗthisR-GSMπολὺς[there is] muchA-NSMἡμῖνfrom usP-1DPὁ<the>T-NSMλόγοςspeechN-NSMκαὶandCONJδυσερμήνευτοςdifficult in interpretationA-NSMλέγειν,to speak,V-PANἐπεὶsinceCONJνωθροὶsluggishA-NPMγεγόνατεyou have becomeV-2RAI-2Pταῖςin theT-DPFἀκοαῖς·hearings.N-DPF
12For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
καὶEvenCONJγὰρforCONJὀφείλοντεςyou oughtV-PAP-NPMεἶναιto beV-PANδιδάσκαλοιteachersN-NPMδιὰbyPREPτὸνtheT-ASMχρόνον,time,N-ASMπάλινagainADVχρείανneed ofN-ASFἔχετεyou haveV-PAI-2Pτοῦ[one]T-GSNδιδάσκεινto teachV-PANὑμᾶςyouP-2APτινὰwhat [is]X-ASMτὰtheT-APNστοιχεῖαprinciplesN-APNτῆςof theT-GSFἀρχῆςbeginningN-GSFτῶνof theT-GPNλογίωνoraclesN-GPNτοῦ<the>T-GSMθεοῦ,of GodN-GSM-TκαὶandCONJγεγόνατεyou have becomeV-2RAI-2PχρείανneedN-ASFἔχοντες[those] havingV-PAP-NPMγάλακτος,of milkN-GSNοὐnotPRT-Nστερεᾶςof solidA-GSFτροφῆς.food.N-GSF
13For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
πᾶςEveryoneA-NSMγὰρforCONJὁwhoT-NSMμετέχωνis partaking [only]V-PAP-NSMγάλακτοςof milkN-GSNἄπειρος[is] inexperiencedA-NSMλόγουin [the] wordN-GSMδικαιοσύνης,of righteousness;N-GSFνήπιοςan infantA-NSMγάρforCONJἐστιν·he is;V-PAI-3S
14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
τελείων[for the] matureA-GPMδέhoweverCONJἐστινisV-PAI-3SἡtheT-NSFστερεὰsolidA-NSFτροφή,foodN-NSFτῶνfor thoseT-GPMδιὰthroughPREPτὴν<the>T-ASFἕξινconstant useN-ASFτὰtheT-APNαἰσθητήριαsensesN-APNγεγυμνασμέναtrainedV-RPP-APNἐχόντωνwho are havingV-PAP-GPMπρὸς[ability] toPREPδιάκρισινdistinguishN-ASFκαλοῦgoodA-GSNτεbothCONJκαὶandCONJκακοῦ.evil.A-GSN