James
Jas 3
King James Version, with the SBLGNT beneath the selected verse, with the SBLGNT beneath every verse, with an SBLGNT interlinear beneath every verse. Team packages so far: Gen 1:1–31, Gen 2:1–25, Gen 3:1–24, Gen 4:1–26, Gen 5:1–32, Gen 6:1–22, Gen 7:1–24, Gen 8:1–22, Gen 9:1–29, Gen 10:1–32, Gen 11:1–32, Gen 12:1–20, Gen 13:1–18, Gen 14:1–24, Gen 15:1–21, Deut 32:1–43, Ps 82:1–8, John 1:1–18, Rom 1:1–32, Rom 2:1–29, Rom 3:1–31, Rom 4:1–25, Rom 5:1–21, Rom 6:1–23, Rom 7:1–25, Rom 8:1–39, Rom 9:1–33, Rom 10:1–21, Rom 11:1–36, Rom 12:1–21, Rom 13:1–14, Rom 14:1–23, Rom 15:1–33, Rom 16:1–27, Gal 1:1–24, Gal 2:1–21, Gal 3:1–29, Gal 4:1–31, Gal 5:1–26, Gal 6:1–18, Phil 4:1–23.
Certainty
Says · the text states it
Implies · strong inference
Uncertain · views differ
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα·
ΜὴNotPRT-Nπολλοὶmany [of you]A-NPMδιδάσκαλοιteachersN-NPMγίνεσθε,do becomeV-PNM-2PἀδελφοίbrothersN-VPMμου,of mine,P-1GSεἰδότεςknowingV-RAP-NPMὅτιthatCONJμεῖζονgreaterA-ASN-CκρίμαjudgmentN-ASNλημψόμεθα·we will receive.V-FDI-1P
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
πολλὰIn many waysA-APNγὰρforCONJπταίομενwe stumbleV-PAI-1Pἅπαντες.all;A-NPMεἴIfCONDτιςanyoneX-NSMἐνinPREPλόγῳwhat he saysN-DSMοὐnotPRT-Nπταίει,does stumble,V-PAI-3Sοὗτοςthis one [is]D-NSMτέλειοςa perfectA-NSMἀνήρ,man,N-NSMδυνατὸςableA-NSMχαλιναγωγῆσαιto bridleV-AANκαὶindeedCONJὅλονallA-ASNτὸtheT-ASNσῶμα.body.N-ASN
3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
εἰIfCONDδὲnowCONJτῶνof theT-GPMἵππωνhorsesN-GPMτοὺς<the>T-APMχαλινοὺςbitsN-APMεἰςintoPREPτὰtheT-APNστόματαmouthsN-APNβάλλομενwe putV-PAI-1PεἰςforPREPτὸ<the>T-ASNπείθεσθαιto obeyV-PPNαὐτοὺςthemP-APMἡμῖν,us,P-1DPκαὶevenCONJὅλονallA-ASNτὸtheT-ASNσῶμαbodyN-ASNαὐτῶνof themP-GPMμετάγομεν.we turn about.V-PAI-1P
4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
ἰδοὺBeholdINJκαὶalsoCONJτὰtheT-NPNπλοῖα,ships,N-NPNτηλικαῦταso greatD-NPNὄνταbeingV-PAP-NPNκαὶandCONJὑπὸbyPREPἀνέμωνwindsN-GPMσκληρῶνstrongA-GPMἐλαυνόμενα,being driven,V-PPP-NPNμετάγεταιare turned aboutV-PPI-3SὑπὸbyPREPἐλαχίστουa very smallA-GSNπηδαλίουrudderN-GSNὅπουwhereCONJἡtheT-NSFὁρμὴimpulseN-NSFτοῦ[of the one] whoT-GSMεὐθύνοντοςis steeringV-PAP-GSMβούλεται·decides.V-PNI-3S
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
οὕτωςThusADVκαὶalsoCONJἡtheT-NSFγλῶσσαtongueN-NSFμικρὸνa smallA-NSNμέλοςmemberN-NSNἐστὶνisV-PAI-3SκαὶandCONJμεγάλαexceeding thingsA-APNαὐχεῖ.it boasts.V-PAI-3SἸδοὺBeholdINJἡλίκονa greatI-NSNπῦρfireN-NSNἡλίκηνhow greatI-ASFὕληνa forestN-ASFἀνάπτει·it kindles;V-PAI-3S
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
καὶAlsoCONJἡtheT-NSFγλῶσσαtongue [is]N-NSFπῦρ,a fire,N-NSNὁtheT-NSMκόσμοςworldN-NSMτῆς<the>T-GSFἀδικίαςof iniquityN-GSFἡTheT-NSFγλῶσσαtongueN-NSFκαθίσταταιis setV-PPI-3SἐνamongPREPτοῖςtheT-DPNμέλεσινmembersN-DPNἡμῶν,of usP-1GPἡwhichT-NSFσπιλοῦσαis defilingV-PAP-NSFὅλονallA-ASNτὸtheT-ASNσῶμαbodyN-ASNκαὶandCONJφλογίζουσαsetting on fireV-PAP-NSFτὸνtheT-ASMτροχὸνcourseN-ASMτῆς<the>T-GSFγενέσεωςof natureN-GSFκαὶand [itself]CONJφλογιζομένηbeing set on fireV-PPP-NSFὑπὸbyPREPτῆς<the>T-GSFγεέννης.hell.N-GSF-T
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
πᾶσαAllA-NSFγὰρforCONJφύσιςkindsN-NSFθηρίωνof beastsN-GPNτεbothCONJκαὶandCONJπετεινῶνof birds,N-GPNἑρπετῶνof creeping thingsN-GPNτεbothCONJκαὶandCONJἐναλίωνthings of the seaA-GPNδαμάζεταιis subduedV-PPI-3SκαὶandCONJδεδάμασταιhe has been subduedV-RPI-3Sτῇby theT-DSFφύσειraceN-DSFτῇ<the>T-DSFἀνθρωπίνῃ·human;A-DSF
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
τὴνtheT-ASFδὲbutCONJγλῶσσανtongueN-ASFοὐδεὶςno [one]A-NSMδαμάσαιto subdueV-AANδύναταιis ableV-PNI-3Sἀνθρώπων·of men;N-GPMἀκατάστατον[it is] an unrulyA-NSNκακόν,evil,A-NSNμεστὴfullA-NSFἰοῦof poisonN-GSMθανατηφόρου.deadly.A-GSM
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
ἐνWithPREPαὐτῇitP-DSFεὐλογοῦμενwe blessV-PAI-1PτὸνtheT-ASMκύριονLordN-ASM-TκαὶandCONJπατέρα,FatherN-ASM-TκαὶandCONJἐνwithPREPαὐτῇitP-DSFκαταρώμεθαwe curseV-PNI-1Pτοὺς<the>T-APMἀνθρώπουςmenN-APMτοὺςthoseT-APMκαθ’according toPREPὁμοίωσιν[the] likenessN-ASFθεοῦof GodN-GSM-Tγεγονότας·having been made;V-2RAP-APM
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
ἐκOut ofPREPτοῦtheT-GSNαὐτοῦsameP-GSNστόματοςmouthN-GSNἐξέρχεταιproceed forthV-PNI-3SεὐλογίαblessingN-NSFκαὶandCONJκατάρα.cursing.N-NSFοὐNotPRT-Nχρή,ought,V-PAI-3SἀδελφοίbrothersN-VPMμου,of Mine,P-1GSταῦταthese thingsD-NPNοὕτωςsoADVγίνεσθαι.to be.V-PNN
11Doth a fountain send forth at the same place sweet water and bitter?
μήτιsurely not everPRT-NἡtheT-NSFπηγὴspringN-NSFἐκoutPREPτῆςof theT-GSFαὐτῆςsameP-GSFὀπῆςopeningN-GSFβρύειpours forthV-PAI-3Sτὸ<the>T-ASNγλυκὺ[both] freshA-ASNκαὶandCONJτὸ<the>T-ASNπικρόν;bitter?A-ASN
12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
μὴSurely notPRT-Nδύναται,is able,V-PNI-3SἀδελφοίbrothersN-VPMμου,of mine,P-1GSσυκῆa fig treeN-NSFἐλαίαςolivesN-APFποιῆσαιto produceV-AANἢOrCONJἄμπελοςa vineN-NSFσῦκα;figs?N-APNοὔτεNorCONJ-Nἁλυκὸνof saltA-NSNγλυκὺfreshA-ASNποιῆσαιto produceV-AANὕδωρ.water.N-ASN
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
ΤίςWhoI-NSMσοφὸς[is] wiseA-NSMκαὶandCONJἐπιστήμωνunderstandingA-NSMἐνamongPREPὑμῖν;you?P-2DPδειξάτωhe should showV-AAM-3Sἐκout ofPREPτῆςtheT-GSFκαλῆςgoodA-GSFἀναστροφῆςconductN-GSFτὰtheT-APNἔργαworksN-APNαὐτοῦof himP-GSMἐνinPREPπραΰτητι[the] humilityN-DSFσοφίας.of wisdom.N-GSF
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
εἰIfCONDδὲhoweverCONJζῆλονjealousyN-ASMπικρὸνbitterA-ASMἔχετεyou haveV-PAI-2PκαὶandCONJἐριθείανself-interestN-ASFἐνinPREPτῇtheT-DSFκαρδίᾳheartN-DSFὑμῶν,of you,P-2GPμὴnotPRT-Nκατακαυχᾶσθεdo boast [of it]V-PNM-2PκαὶandCONJψεύδεσθεdo lieV-PNM-2PκατὰagainstPREPτῆςtheT-GSFἀληθείας.truth.N-GSF
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
οὐκNotPRT-NἔστινisV-PAI-3SαὕτηthisD-NSFἡtheT-NSFσοφίαwisdomN-NSFἄνωθενfrom aboveADVκατερχομένη,coming down,V-PNP-NSFἀλλὰbutCONJἐπίγειος,[is] earthlyA-NSFψυχική,unspiritualA-NSFδαιμονιώδης·demonic.A-NSF
16For where envying and strife is, there is confusion and every evil work.
ὅπουWhereCONJγὰρforCONJζῆλοςjealousyN-NSMκαὶandCONJἐριθεία,self-interest [exist],N-NSFἐκεῖthere [will be]ADVἀκαταστασίαdisorderN-NSFκαὶandCONJπᾶνeveryA-NSNφαῦλονevilA-NSNπρᾶγμα.thing.N-NSN
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
ἡ<the>T-NSFδὲButCONJἄνωθενthe from aboveADVσοφίαwisdomN-NSFπρῶτονfirstA-ASNμὲνindeedPRTἁγνήpureA-NSFἐστιν,is,V-PAI-3SἔπειταthenADVεἰρηνική,peaceable,A-NSFἐπιεικής,gentle,A-NSFεὐπειθής,reasonable,A-NSFμεστὴfullA-NSFἐλέουςof mercyN-GSNκαὶandCONJκαρπῶνof fruitsN-GPMἀγαθῶν,good,A-GPMἀδιάκριτος,impartial,A-NSFἀνυπόκριτος·sincere.A-NSF
18And the fruit of righteousness is sown in peace of them that make peace.
καρπὸς[The] fruitN-NSMδὲmoreoverCONJδικαιοσύνηςof righteousnessN-GSFἐνinPREPεἰρήνῃpeaceN-DSFσπείρεταιis sownV-PPI-3Sτοῖςby thoseT-DPMποιοῦσινmakingV-PAP-DPMεἰρήνην.peace.N-ASF