Hebrews
Heb 7
World English Bible, with the SBLGNT beneath the selected verse, with the SBLGNT beneath every verse, with an SBLGNT interlinear beneath every verse. Team packages so far: Gen 1:1–31, Gen 2:1–25, Gen 3:1–24, Gen 4:1–26, Gen 5:1–32, Gen 6:1–22, Gen 7:1–24, Gen 8:1–22, Gen 9:1–29, Gen 10:1–32, Gen 11:1–32, Gen 12:1–20, Gen 13:1–18, Gen 14:1–24, Gen 15:1–21, Deut 32:1–43, Ps 82:1–8, John 1:1–18, Rom 1:1–32, Rom 2:1–29, Rom 3:1–31, Rom 4:1–25, Rom 5:1–21, Rom 6:1–23, Rom 7:1–25, Rom 8:1–39, Rom 9:1–33, Rom 10:1–21, Rom 11:1–36, Rom 12:1–21, Rom 13:1–14, Rom 14:1–23, Rom 15:1–33, Rom 16:1–27, Gal 1:1–24, Gal 2:1–21, Gal 3:1–29, Gal 4:1–31, Gal 5:1–26, Gal 6:1–18, Phil 4:1–23.
Certainty
Says · the text states it
Implies · strong inference
Uncertain · views differ
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Οὗτος γὰρ ὁ Μελχισέδεκ, βασιλεὺς Σαλήμ, ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου, ὁ συναντήσας Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων καὶ εὐλογήσας αὐτόν,
ΟὗτοςThisD-NSMγὰρforCONJὁ<the>T-NSMΜελχισέδεκ,Melchizedek,N-NSM-PβασιλεὺςkingN-NSMΣαλήμ,of Salem,N-GSF-LἱερεὺςpriestN-NSMτοῦ<the>T-GSMθεοῦof GodN-GSM-Tτοῦ<the>T-GSMὑψίστου,Most High,A-GSM-SὁwhoT-NSMσυναντήσαςhaving metV-AAP-NSMἈβραὰμwith AbrahamN-DSM-PὑποστρέφοντιreturningV-PAP-DSMἀπὸfromPREPτῆςtheT-GSFκοπῆςslaughterN-GSFτῶνof theT-GPMβασιλέωνkingsN-GPMκαὶandCONJεὐλογήσαςhaving blessedV-AAP-NSMαὐτόν,him,P-ASM
2to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
ᾧto whomR-DSMκαὶalsoCONJδεκάτηνa tenthA-ASFἀπὸofPREPπάντωνallA-GPNἐμέρισενapportionedV-AAI-3SἈβραάμ,Abraham,N-NSM-PπρῶτονfirstA-ASNμὲνindeedPRTἑρμηνευόμενοςbeing translatedV-PPP-NSMβασιλεὺςkingN-NSMδικαιοσύνηςof righteousnessN-GSFἔπειταthenADVδὲhoweverCONJκαὶalsoCONJβασιλεὺςkingN-NSMΣαλήμ,of Salem,N-GSF-LὅwhichR-NSNἐστινisV-PAI-3SβασιλεὺςkingN-NSMεἰρήνης,of peace,N-GSF
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
ἀπάτωρ,Without father,A-NSMἀμήτωρ,without mother,A-NSMἀγενεαλόγητος,without genealogy,A-NSMμήτεneitherCONJ-NἀρχὴνbeginningN-ASFἡμερῶνof daysN-GPFμήτεnorCONJ-Nζωῆςof lifeN-GSFτέλοςendN-ASNἔχων,having,V-PAP-NSMἀφωμοιωμένοςmade likeV-RPP-NSMδὲhoweverCONJτῷas theT-DSMυἱῷSonN-DSMτοῦ<the>T-GSMθεοῦ,of GodN-GSM-Tμένειhe remainsV-PAI-3Sἱερεὺςa priestN-NSMεἰςuntoPREPτὸ<the>T-ASNδιηνεκές.all time.A-ASN
4Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Θεωρεῖτεdo considerV-PAM-2PδὲnowCONJπηλίκοςhow greatA-NSMοὗτοςthis one [was],D-NSMᾧto whomR-DSMδεκάτηνa tenthA-ASFἈβραὰμAbrahamN-NSM-PἔδωκενgaveV-AAI-3Sἐκout ofPREPτῶνtheT-GPNἀκροθινίωνbest spoilsN-GPNὁtheT-NSMπατριάρχης.patriarch.N-NSM
5They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
καὶAndCONJοἱthoseT-NPMμὲνindeedPRTἐκout fromPREPτῶνtheT-GPMυἱῶνsonsN-GPMΛευὶof LeviN-GSM-PτὴνtheT-ASFἱερατείανpriestly officeN-ASFλαμβάνοντεςreceivingV-PAP-NPMἐντολὴνa commandmentN-ASFἔχουσινhaveV-PAI-3Pἀποδεκατοῦνto take a tenthV-PANτὸνfrom theT-ASMλαὸνpeopleN-ASMκατὰaccording toPREPτὸνtheT-ASMνόμον,law,N-ASMτοῦτ’ThatD-NSNἔστινisV-PAI-3Sτοὺςfrom theT-APMἀδελφοὺςbrothersN-APMαὐτῶν,of them,P-GPMκαίπερthoughCONJἐξεληλυθόταςhaving comeV-2RAP-APMἐκout ofPREPτῆςtheT-GSFὀσφύοςloinN-GSFἈβραάμ·of Abraham.N-GSM-P
6but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
ὁThe [one]T-NSMδὲhoweverCONJμὴnotPRT-Nγενεαλογούμενοςtracing his ancestryV-PPP-NSMἐξfromPREPαὐτῶνthemP-GPMδεδεκάτωκενhe has collected a tenthV-RAI-3SἈβραάμ,from Abraham;N-ASM-PκαὶandCONJτὸνthe [one who]T-ASMἔχονταis havingV-PAP-ASMτὰςtheT-APFἐπαγγελίαςpromisesN-APFεὐλόγηκεν.He has blessed.V-RAI-3S
7But without any dispute the lesser is blessed by the greater.
χωρὶςApart fromPREPδὲnowCONJπάσηςallA-GSFἀντιλογίαςdispute;N-GSFτὸtheT-NSNἔλαττονinferiorA-NSN-CὑπὸbyPREPτοῦtheT-GSMκρείττονοςsuperiorA-GSM-Cεὐλογεῖται.is blessed.V-PPI-3S
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
καὶAndCONJὧδεhereADVμὲνindeedPRTδεκάταςtithesA-APFἀποθνῄσκοντεςdyingV-PAP-NPMἄνθρωποιmenN-NPMλαμβάνουσιν,receiveV-PAI-3Pἐκεῖin that placeADVδὲhoweverCONJμαρτυρούμενοςit is testifiedV-PPP-NSMὅτιthatCONJζῇ.he lives on.V-PAI-3S
9We can say that through Abraham even Levi, who receives tithes, has paid tithes,
καὶAndCONJὡςsoPRTἔποςa wordN-ASNεἰπεῖν,to speak;V-2AANδι’throughPREPἈβραὰμAbrahamN-GSM-PκαὶalsoCONJΛευὶLeviN-NSM-Pὁthe [one]T-NSMδεκάταςtithesA-APFλαμβάνωνreceivingV-PAP-NSMδεδεκάτωται,has paid the tithe.V-RPI-3S
10for he was yet in the body of his father when Melchizedek met him.
ἔτιStillADVγὰρforCONJἐνinPREPτῇtheT-DSFὀσφύϊloinN-DSFτοῦ<the>T-GSMπατρὸςof [his] fatherN-GSMἦνhe wasV-IAI-3SὅτεwhenCONJσυνήντησενhe metV-AAI-3Sαὐτῷwith himP-DSMΜελχισέδεκ.Melchizedek.N-NSM-P
11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
ΕἰIfCONDμὲνindeedPRTοὖνthenCONJτελείωσιςperfectionN-NSFδιὰthroughPREPτῆςtheT-GSFΛευιτικῆςLeviticalA-GSF-PGἱερωσύνηςpriesthoodN-GSFἦν,were —V-IAI-3SὁtheT-NSMλαὸςpeopleN-NSMγὰρforCONJἐπ’uponPREPαὐτῆςitP-GSFνενομοθέτηται,has received [the] Law —V-RPI-3SτίςwhatI-NSFἔτιstillADVχρείαneed [was there]N-NSFκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFΜελχισέδεκof MelchizedekN-GSM-Pἕτερον[for] anotherA-ASMἀνίστασθαιto ariseV-PMNἱερέαpriestN-ASMκαὶandCONJοὐnotPRT-Nκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFἈαρὼνof AaronN-GSM-Pλέγεσθαι;to be named?V-PPN
12For the priesthood being changed, there is of necessity a change made also in the law.
μετατιθεμένηςWhen is being changedV-PPP-GSFγὰρforCONJτῆςtheT-GSFἱερωσύνηςpriesthoodN-GSFἐξfromPREPἀνάγκηςnecessityN-GSFκαὶalsoCONJνόμουof lawN-GSMμετάθεσιςa changeN-NSFγίνεται.takes place.V-PNI-3S
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
ἐφ’[He] concerningPREPὃνwhomR-ASMγὰρforCONJλέγεταιare spokenV-PPI-3Sταῦταthese thingsD-NPNφυλῆςto a tribeN-GSFἑτέραςanotherA-GSFμετέσχηκεν,has belonged to,V-RAI-3Sἀφ’fromPREPἧςwhichR-GSFοὐδεὶςno [one]A-NSMπροσέσχηκενhas servedV-RAI-3Sτῷat theT-DSNθυσιαστηρίῳ·altar.N-DSN
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
πρόδηλον[It is] evidentA-NSNγὰρforCONJὅτιthatCONJἐξout ofPREPἸούδαJudahN-GSM-Pἀνατέταλκενhas sprungV-RAI-3SὁtheT-NSMκύριοςLordN-NSM-Tἡμῶν,of usP-1GPεἰςas toPREPἣνwhichR-ASFφυλὴνa tribeN-ASFπερὶconcerningPREPἱερέωνpriestsN-GPMοὐδὲνno [thing]A-ASNΜωϋσῆςMosesN-NSM-Pἐλάλησεν.spoke.V-AAI-3S
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
ΚαὶAndCONJπερισσότερονmore excessiveADV-CἔτιyetADVκατάδηλόνevidentA-NSNἐστιν,it is,V-PAI-3SεἰifCONDκατὰaccording toPREPτὴνtheT-ASFὁμοιότηταlikenessN-ASFΜελχισέδεκof MelchizedekN-GSM-PἀνίσταταιarisesV-PMI-3Sἱερεὺςa priestN-NSMἕτερος,another,A-NSM
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
ὃςwhoR-NSMοὐnotPRT-Nκατὰaccording toPREPνόμονa lawN-ASMἐντολῆςof a commandmentN-GSFσαρκίνηςfleshlyA-GSFγέγονενhas been constitutedV-2RAI-3SἀλλὰbutCONJκατὰaccording toPREPδύναμιν[the] powerN-ASFζωῆςof a lifeN-GSFἀκαταλύτου,indestructible;A-GSF
17for it is testified, “You are a priest forever, according to the order of Melchizedek.”
μαρτυρεῖταιIt is testifiedV-PPI-3SγὰρforCONJὅτιthatCONJΣὺYou [are]P-2NSἱερεὺςa priestN-NSMεἰςtoPREPτὸνtheT-ASMαἰῶναageN-ASMκατὰaccording toPREPτὴνtheT-ASFτάξινorderN-ASFΜελχισέδεκ.of Melchizedek.N-GSM-P
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
ἀθέτησιςA putting awayN-NSFμὲνindeedPRTγὰρforCONJγίνεταιthere isV-PNI-3Sπροαγούσηςwhile is precedingV-PAP-GSFἐντολῆς[the] commandmentN-GSFδιὰbecause ofPREPτὸ<the>T-ASNαὐτῆςitsP-GSFἀσθενὲςweaknessA-ASNκαὶandCONJἀνωφελές,uselessness —A-ASN
19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
οὐδὲνno [thing]A-ASNγὰρforCONJἐτελείωσενperfectedV-AAI-3SὁtheT-NSMνόμος,law —N-NSMἐπεισαγωγὴ[the] introductionN-NSFδὲthenCONJκρείττονοςof a betterA-GSF-Cἐλπίδος,hopeN-GSFδι’throughPREPἧςwhichR-GSFἐγγίζομενwe draw nearV-PAI-1Pτῷ<the>T-DSMθεῷ.to God.N-DSM-T
20Inasmuch as he was not made priest without the taking of an oath
ΚαὶAndCONJκαθ’toPREPὅσονas much asK-ASNοὐnotPRT-Nχωρὶςapart fromPREPὁρκωμοσίαςan oath.N-GSF(οἱ[21] those onesT-NPMμὲνtrulyPRTγὰρforCONJχωρὶςwithoutPREPὁρκωμοσίαςan oathN-GSFεἰσὶνareV-PAI-3PἱερεῖςpriestsN-NPMγεγονότες,having become,V-2RAP-NPM
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
ὁ[He]T-NSMδὲhoweverCONJμετὰwithPREPὁρκωμοσίαςan oathN-GSFδιὰthroughPREPτοῦthe [One] whoT-GSMλέγοντοςis sayingV-PAP-GSMπρὸςtoPREPαὐτόν·Him:P-ASMὬμοσενHas swornV-AAI-3Sκύριος,[the] LordN-NSM-TκαὶandCONJοὐnotPRT-Nμεταμεληθήσεται,will change His mind;V-FOI-3SΣὺYou [are]P-2NSἱερεὺςa priestN-NSMεἰςtoPREPτὸνtheT-ASMαἰῶνα),ageN-ASM
22By so much, Jesus has become the guarantee of a better covenant.
κατὰByPREPτοσοῦτοso muchK-ASNκρείττονοςof a betterA-GSF-CδιαθήκηςcovenantN-GSFγέγονενhas becomeV-2RAI-3Sἔγγυος[the] guaranteeA-NSMἸησοῦς.Jesus.N-NSM-P
23Many, indeed, have been made priests, because they are hindered from continuing by death.
ΚαὶAndCONJοἱthoseT-NPMμὲνindeedPRTπλείονέςmanyA-NPM-CεἰσινareV-PAI-3Pγεγονότεςhaving becomeV-2RAP-NPMἱερεῖςpriestsN-NPMδιὰbecause ofPREPτὸ<the>T-ASNθανάτῳby deathN-DSMκωλύεσθαιbeing prevented fromV-PPNπαραμένειν·continuing;V-PAN
24But he, because he lives forever, has his priesthood unchangeable.
ὁ<the>T-NSMδὲHoweverCONJδιὰbecause ofPREPτὸtheT-ASNμένεινabidingV-PANαὐτὸνof HimP-ASMεἰςtoPREPτὸνtheT-ASMαἰῶναageN-ASMἀπαράβατονa permanentA-ASFἔχειHe holdsV-PAI-3Sτὴν<the>T-ASFἱερωσύνην·priesthood;N-ASF
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
ὅθενwhereforeCONJκαὶalsoCONJσῴζεινto saveV-PANεἰςtoPREPτὸtheT-ASNπαντελὲςuttermostA-ASNδύναταιHe is ableV-PNI-3SτοὺςthoseT-APMπροσερχομένουςdrawing nearV-PNP-APMδι’throughPREPαὐτοῦHimP-GSMτῷ<the>T-DSMθεῷ,to GodN-DSM-TπάντοτεalwaysADVζῶνlivingV-PAP-NSMεἰςforPREPτὸ<the>T-ASNἐντυγχάνεινto intercedeV-PANὑπὲρforPREPαὐτῶν.them.P-GPM
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
ΤοιοῦτοςSuchD-NSMγὰρindeedCONJἡμῖνfor usP-1DPκαὶalsoCONJἔπρεπενwas fittingV-IAI-3Sἀρχιερεύς,a high priest,N-NSMὅσιος,holy,A-NSMἄκακος,innocent,A-NSMἀμίαντος,undefiled,A-NSMκεχωρισμένοςseparatedV-RPP-NSMἀπὸfromPREPτῶν<the>T-GPMἁμαρτωλῶν,sinners,A-GPMκαὶandCONJὑψηλότεροςhigherA-NSM-Cτῶνthan theT-GPMοὐρανῶνheavensN-GPMγενόμενος·having become;V-2ADP-NSM
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
ὃςwhoR-NSMοὐκnotPRT-NἔχειhasV-PAI-3Sκαθ’everyPREPἡμέρανdayN-ASFἀνάγκην,needN-ASFὥσπερasCONJοἱtheT-NPMἀρχιερεῖς,high priestsN-NPMπρότερονfirstADV-CὑπὲρforPREPτῶν<the>T-GPFἰδίων[their] ownA-GPFἁμαρτιῶνsinsN-GPFθυσίαςsacrificesN-APFἀναφέρειν,to offer upV-PANἔπειταthenADVτῶνfor thoseT-GPFτοῦof theT-GSMλαοῦpeople;N-GSM(τοῦτοthisD-ASNγὰρforCONJἐποίησενHe didV-AAI-3Sἐφάπαξonce for allADVἑαυτὸνHimselfF-3ASMἀνενέγκας)·having offered up.V-AAP-NSM
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
ὁTheT-NSMνόμοςlawN-NSMγὰρforCONJἀνθρώπουςmenN-APMκαθίστησινappointsV-PAI-3Sἀρχιερεῖςas high priestsN-APMἔχονταςhavingV-PAP-APMἀσθένειαν,weakness,N-ASFὁtheT-NSMλόγοςwordN-NSMδὲhoweverCONJτῆςof theT-GSFὁρκωμοσίαςoathN-GSFτῆςwhich [is]T-GSFμετὰafterPREPτὸνtheT-ASMνόμονlawN-ASMυἱόν,a SonN-ASMεἰςtoPREPτὸνtheT-ASMαἰῶναageN-ASMτετελειωμένον.perfected.V-RPP-ASM